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Eutychianism
Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being ''in'' one nature and ''of'' two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. Overview At various times, Eutyches taught that the human nature of Christ was overcome by the divine or that Christ had a human nature but it was unlike the rest of humanity. One formulation is that Eutychianism stressed the unity of Christ's nature to such an extent that Christ's divinity cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodoxy
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent one of its oldest branches. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia, Egypt, Eritrea, Ethiopia, Sudan, Western Asia and India. As autocephalous churches, its bishops are equal by virtue of episcopal ordination. Its doctrines recognizes the validity of only the first three ecumenical councils. The Oriental Orthodox Churches are composed of six autocephalous churches: the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch, the Armenian Apostolic Church, the Malankara Orthodox Syrian Church, the Ethiopian Orthodox Tewahedo Church, and the Eritrean Orthodox Tewahedo Church. They consider themselves to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Creed
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches. It was the first council not to be recognised by any Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometimes referred to as the "Robber Synod". The Council first solemnly ratified the Nicene Creed adopted in 325 and that creed as amended by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysite
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phantasiasts
Phantasiasts (from Greek φαντασία, ''phantasia'', appearance, phantasm) was a label applied to several distinct Christian heresies by their opponents in late antiquity. The term appears in Greek and Syriac writings mainly to refer to extreme forms of Miaphysitism.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. The term evokes the second-century heresy of Docetism. Both movements were accused of denying the full reality of Jesus's humanity. The first targets of the label were the Eutychians, the followers of Eutyches. In a letter read before the Council of Chalcedon (451), Pope Leo the Great castigates the ''phantasmatici Christiani'' (Christian phantasmatics) in a clear reference to the Eutychians. Moderate Miaphysites like Timothy Aelurus, Philoxenus of Mabbug and Severus of Antioch also labelled the Eutychians phantasiasts. One Miaphysite oath administered to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutyches '', 1 Jan. 2022 was a and at . He first came to notice in 431 at the
Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleEncyclopædia Britannica |
Hypostasis (philosophy)
Hypostasis (Greek: ὑπόστασις, ''hypóstasis'') is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (''nous'') and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Ancient Greek philosophy Pseudo-Aristotle used hypostasis in the sense of material substance. Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles, or hypostases, each one more sublime than the preceding. For Plotinus, these are the Soul, the Intellect, and the One.''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (2008), University of California Press , pp. 48–52. Christian theology The term hypostasis has a particular significance in Christian theology, particularly in Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Antioch
The Catechetical School of Antioch was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch, one of the major cities of the ancient Roman Empire. While the Christian intellectuals of Alexandria emphasized the allegorical interpretation of Scriptures and tended toward a Christology that emphasized the union of the human and the divine, those in Antioch held to a more literal and occasionally typological exegesis and a Christology that emphasized the distinction between the human and the divine in the person of Jesus Christ. The school in general tended to what might be called, in a rather loose sense, an Adoptionist Christology. Nestorius, before becoming Patriarch of Constantinople, had also been a monk at Antioch and had there become imbued with the principles of the Antioch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ousia
''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of ''essence'' or '' substance''. In contemporary philosophy, it is analogous to English concepts of '' being'' and ''ontic''. In Christian theology, the concept of (''divine essence'') is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term (; ''divine essence'') was translated in Latin as or , and hence in English as ''essence'' or '' substance''. Etymology The term is an Ancient Greek noun, formed on the feminine present participle of the verb , , meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as or . Cicero coined and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
