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Eindawthe (Htilominlo)
, image = , caption = , reign = , coronation = , succession = , predecessor = , successor = , spouse = Htilominlo , issue = Naratheinga Uzana Kyaswa , issue-link = , full name = , house = Pagan , father = Theinkhathu , mother = , birth_date = 1170s , birth_place = , death_date = 11 May 1198 , death_place = Pagan (Bagan)? , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Eindawthe ( my, အိမ်တော်သည်, ) was a wife of Prince Zeya Theinkha (later King Htilominlo). She was the mother of Regent Naratheinga Uzana (r. 1231–35) and King Kyaswa Kyaswa ( my, ကျစွာ, ; 1198–1251) was the king of the Pagan dynasty of Burma (Myanmar) from ...
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Naratheinga Uzana
Naratheinga Uzana ( my, နရသိင်္ဃ ဥဇနာ, ; also known as Naratheinkha Uzana; 1190s–1235) was the regent of Pagan from c. 1231 to 1235. He was crown prince prior to his regency. He is regarded by some historians G.H. Luce and Than Tun as king between 1231 and 1235 but others Htin Aung and Michael Aung-Thwin Michael Aung-Thwin (1946 – August 14, 2021) was a Burmese American historian and emeritus professor at the University of Hawaiʻi at Mānoa, specializing in early Southeast Asian and Burmese history. Early life and education Aung-Thwin wa ... do not accept him as king.Htin Aung 1970: 43Than Tun 1964: 131–132Aung-Thwin and Aung-Thwin 2012: 99 One contemporary stone inscription identifies him as the crown prince, and another identifies him as the king. Neither inscription provides any regnal dates but they were conjecturally dated c. 1230 or c. 1231 by Luce. Luce and Than Tun accept that he was king. It is not universally accepted. Htin Aung d ...
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Htilominlo
Htilominlo ( my, ထီးလိုမင်းလို, ; also called Nadaungmya or Zeya Theinkha Uzana; 1175 – 1235) was king of Pagan dynasty of Burma (Myanmar) from 1211 to 1235. His 24-year reign marked the beginning of the gradual decline of Pagan dynasty. It was the first to see the impact of over a century of continuous growth of tax-free religious wealth, which had greatly reduced the potential tax base. Htilominlo was the last of the temple builders although most of his temples were in remote lands not in the Pagan region, reflecting the deteriorating state of royal treasury.Htin Aung 1967: 50–54 All the royal chronicles say he was succeeded by his son Kyaswa. But two contemporary inscriptions indicate that another son of his Naratheinga Uzana was at least acting as the regent towards the end of his reign.Htin Aung 1970: 43Than Tun 1964: 131–132 Early life Htilominlo was born to King Sithu II and his queen Saw Mya Kan. Chronicles do not agree on the birth, dea ...
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Kyaswa
Kyaswa ( my, ကျစွာ, ; 1198–1251) was the king of the Pagan dynasty of Burma (Myanmar) from 1235 to 1251. Kyaswa succeeded his father Htilominlo and was even more devout.Harvey 1925: 59Coedès 1968: 183 Kyaswa's reign like his father's was largely peaceful but the depletion of the royal treasury due to large tax-free religious landholdings became more pronounced. The royal treasury was so depleted that Kyaswa had trouble completing a temple. The empire founded by Anawrahta over two centuries earlier was still peaceful but already on its last legs, unprepared for the internal disorders and external forces that were to come. Early life Kyaswa was born to Prince Zeya Theinkha and his wife Eindawthe. An inscription donated by his maternal aunt (younger sister of his mother) states that Kyaswa was born on Monday, 4 May 1198 at 4 o'clock in the morning.Kala Vol. 1 2006: 232, per footnote #2 by the Universities Historical Research The date is two weeks later than 20 April ...
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Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ...
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Bagan
Bagan (, ; formerly Pagan) is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Bagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive. The Bagan Archaeological Zone is a main attraction for the country's nascent tourism industry. Etymology Bagan is the present-day standard Burmese pronunciation of the Burmese word ''Pugan'' ( my-Mymr, ပုဂံ), derived from Old Burmese ''Pukam'' ( my-Mymr, ပုကမ်). Its classical Pali name is ''Arimaddanapura'' ( my-Mymr, အရိမဒ္ဒနာပူရ, lit. "the City that Tramples on Enemies"). Its other names in Pali are in reference to its extreme dry zone cl ...
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Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ...
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Alaungsithu
Alaungsithu or Sithu I ( my, အလောင်းစည်သူ ; also Cansu I; 1090–1167) was king of Pagan Dynasty of Burma (Myanmar) from 1112/13 to 1167. Sithu's reign was a prosperous one in which Pagan was an integral part of in-land and maritime trading networks. Sithu engaged in a massive building campaign throughout the kingdom, which included colonies, forts and outposts at strategic locations to strengthen the frontiers, ordination halls and pagodas for the support of religion, as well as reservoirs, dams and other land improvements to assist the farmers. He also introduced standardized weights and measures throughout the country to assist administration as well as trade. He presided over the beginning of a transition away from the Mon culture toward the expression of a distinctive Burman style. Sithu is remembered a peripatetic king who traveled extensively throughout his realm, built monuments and nurtured Theravada Buddhism with acts of piety. Early life Sithu ...
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Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ...
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Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ...
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Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ...
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