''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, ,
) is the most commonly accepted name of
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
's oldest existing school.
[ The school's adherents, termed Theravādins, have preserved their version of ]Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was born in Lu ...
's teaching or '' Buddha Dhamma'' in the Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During th ...
for over two millennia.
The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
, which serves as the school's sacred language
A sacred language, holy language or liturgical language is any language that is cultivated and used primarily in church service or for other religious reasons by people who speak another, primary language in their daily lives.
Concept
A sacre ...
and ''lingua franca
A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups ...
''.[Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2.] In contrast to ''Mahāyāna
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhism, Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BC ...
'' and ''Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
'', Theravāda tends to be conservative in matters of doctrine (''pariyatti
''Pariyatti'' is a Pāli term referring to the study of Buddhism as contained within the ''suttas'' of the Pāli canon. It is related and contrasted with ''patipatti'' which means to put the theory into practice and ''pativedha'' which means pene ...
'') and monastic discipline (''vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures (''sūtra'') that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan B ...
(which appeared c. 1st century BCE onwards).
Modern Theravāda derives from the Mahāvihāra order, a Sri Lankan branch of the Vibhajjavāda tradition, which is, in turn, a sect of the Indian Sthavira Nikaya. This tradition began to establish itself in Sri Lanka from the 3rd century BCE onwards. It was in Sri Lanka that the Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During th ...
was written down and the school's commentary
Commentary or commentaries may refer to:
Publications
* ''Commentary'' (magazine), a U.S. public affairs journal, founded in 1945 and formerly published by the American Jewish Committee
* Caesar's Commentaries (disambiguation), a number of works ...
literature developed. From Sri Lanka, the Theravāda Mahāvihāra tradition subsequently spread to the rest of Southeast Asia. It is the official religion of Sri Lanka
Sri Lanka (, ; si, ශ්රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
, Myanmar
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John C. Wells, Joh ...
and Cambodia
Cambodia (; also Kampuchea ; km, កម្ពុជា, UNGEGN: ), officially the Kingdom of Cambodia, is a country located in the southern portion of the Indochinese Peninsula in Southeast Asia, spanning an area of , bordered by Thailand t ...
, and the dominant religion in Laos
Laos (, ''Lāo'' )), officially the Lao People's Democratic Republic ( Lao: ສາທາລະນະລັດ ປະຊາທິປະໄຕ ປະຊາຊົນລາວ, French: République démocratique populaire lao), is a socialist ...
and Thailand
Thailand ( ), historically known as Siam () and officially the Kingdom of Thailand, is a country in Southeast Asia, located at the centre of the Indochinese Peninsula, spanning , with a population of almost 70 million. The country is bo ...
and is practiced by minorities in India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
, Bangladesh
Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the mos ...
, China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
, Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
, North Korea
North Korea, officially the Democratic People's Republic of Korea (DPRK), is a country in East Asia. It constitutes the northern half of the Korea, Korean Peninsula and shares borders with China and Russia to the north, at the Yalu River, Y ...
and Vietnam
Vietnam or Viet Nam ( vi, Việt Nam, ), officially the Socialist Republic of Vietnam,., group="n" is a country in Southeast Asia, at the eastern edge of mainland Southeast Asia, with an area of and population of 96 million, making i ...
. The diaspora
A diaspora ( ) is a population that is scattered across regions which are separate from its geographic place of origin. Historically, the word was used first in reference to the dispersion of Greeks in the Hellenic world, and later Jews after ...
of all of these groups, as well as converts around the world, also embrace and practice Theravāda Buddhism.
During the modern era, new developments have included Buddhist modernism
Buddhist modernism (also referred to as modern Buddhism, modernist Buddhism, and Neo-Buddhism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other ...
, the Vipassana movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain s ...
which reinvigorated Theravāda meditation practice, the growth of the Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism.
The ...
which reemphasized forest monasticism and the spread of Theravāda westward to places such as India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
and Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
, along with Buddhist immigrants and converts in the European Union and the United States.
History
Pre-Modern
The Theravāda school descends from the Vibhajjavāda, a division within the Sthāvira nikāya, one of the two major orders that arose after the first schism in the Indian Buddhist community.[Cousins, Lance (2001). ']
On the Vibhajjavādins"
'', Buddhist Studies Review 18 (2), 131–182. Theravāda sources trace their tradition to the Third Buddhist council when elder Moggaliputta-Tissa
Moggaliputtatissa (ca. 327–247 BCE), was a Buddhist monk and scholar who was born in Pataliputra, Magadha (now Patna, India) and lived in the 3rd century BCE. He is associated with the Third Buddhist council, the emperor Ashoka and the B ...
is said to have compiled the '' Kathavatthu'', an important work which lays out the Vibhajjavāda doctrinal position.[Berkwitz, Stephen C. (2012). ''South Asian Buddhism: A Survey'', Routledge, pp. 44-45.]
Aided by the patronage of Mauryan kings like Ashoka
Ashoka (, ; also ''Asoka''; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the Maurya Empire of Indian subcontinent during to 232 BCE. His empire covered a large part of the Indian subcontinent, ...
, this school spread throughout India and reached Sri Lanka
Sri Lanka (, ; si, ශ්රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
through the efforts of missionary monks like Mahinda. In Sri Lanka, it became known as the Tambapaṇṇiya (and later as Mahāvihāravāsins) which was based at the Great Vihara (Mahavihara) in Anuradhapura
Anuradhapura ( si, අනුරාධපුරය, translit=Anurādhapuraya; ta, அனுராதபுரம், translit=Aṉurātapuram) is a major city located in north central plain of Sri Lanka. It is the capital city of North Central ...
(the ancient Sri Lankan capital). According to Theravāda sources, another one of the Ashokan missions was also sent to ''Suvaṇṇabhūmi'' ("The Golden Land"), which may refer to Southeast Asia.
By the first century BCE, Theravāda Buddhism was well established in the main settlements of the Kingdom of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 ...
. The Pali Canon, which contains the main scriptures of the Theravāda, was committed to writing in the first century BCE. Throughout the history of ancient and medieval Sri Lanka, Theravāda was the main religion of the Sinhalese people
Sinhalese people ( si, සිංහල ජනතාව, Sinhala Janathāva) are an Indo-Aryan ethnolinguistic group native to the island of Sri Lanka. They were historically known as Hela people ( si, හෙළ). They constitute about 75% of t ...
and its temples and monasteries were patronized by the Sri Lankan kings, who saw themselves as the protectors of the religion.
Over time, two other sects split off from the Mahāvihāra tradition, the Abhayagiri and Jetavana
Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvan ...
.[Warder, A.K. ''Indian Buddhism''. 2000. p. 280.] While the Abhayagiri sect became known for the syncretic
Syncretism () is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thu ...
study of Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing bra ...
and Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
texts, as well as the Theravāda canon, the Mahāvihāra tradition, did not accept these new scriptures. Instead, Mahāvihāra scholars like Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
focused on the exegesis of the Pali scriptures and on the Abhidhamma. These Theravāda sub-sects often came into conflict with each other over royal patronage. The reign of Parākramabāhu I (1153–1186) saw an extensive reform of the Sri Lankan sangha after years of warfare on the island. Parākramabāhu created a single unified sangha which came to be dominated by the Mahāvihāra sect.
Epigraphical evidence has established that Theravāda Buddhism became a dominant religion in the Southeast Asian kingdoms of Sri Ksetra
, conventional_long_name = Kingdom of Sri Ksetra
, common_name = Kingdom of Sri Ksetra
, era = Classical Antiquity
, status = City-state
, event_start = Founding of Kingdom
, year_start = c. 3rd to 9th century CE
, date_start =
, ...
and Dvaravati
The Dvaravati ( th, ทวารวดี ; ) was an ancient Mon kingdom from the 7th century to the 11th century that was located in the region now known as central Thailand. It was described by the Chinese pilgrim in the middle of the 7th ce ...
from about the 5th century CE onwards. The oldest surviving Buddhist texts in the Pāli language are gold plates found at Sri Ksetra dated circa the 5th to 6th century. Before the Theravāda tradition became the dominant religion in Southeast Asia, Mahāyāna, Vajrayana and Hinduism were also prominent.
Starting at around the 11th century, Sinhalese Theravāda monks and Southeast Asian elites led a widespread conversion of most of mainland Southeast Asia to the Theravādin Mahavihara
Mahavihara () is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas.
Mahaviharas of India
A range of monasteries grew up in ancient Magadha (modern Bihar ...
school. The patronage of monarchs such as the Burmese king Anawrahta
Anawrahta Minsaw ( my, အနော်ရထာ မင်းစော, ; 11 May 1014 – 11 April 1077) was the founder of the Pagan Empire. Considered the father of the Burmese nation, Anawrahta turned a small principality in the dry zone ...
(Pali: Aniruddha, 1044–1077) and the Thai king Ram Khamhaeng
Ram Khamhaeng ( th, รามคำแหง, ) or Pho Khun Ram Khamhaeng Maharat ( th, พ่อขุนรามคำแหงมหาราช, ), also spelled Ramkhamhaeng, was the third king of the Phra Ruang Dynasty, ruling the Sukhoth ...
(floruit
''Floruit'' (; abbreviated fl. or occasionally flor.; from Latin for "they flourished") denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicatin ...
. late 13th century) was instrumental in the rise of Theravāda Buddhism as the predominant religion of Burma and Thailand.[Yoneo Ishii (1986). ''Sangha, State, and Society: Thai Buddhism in History'', p. 60. University of Hawaii Press.]
Burmese and Thai kings saw themselves as Dhamma Kings and as protectors of the Theravāda faith. They promoted the building of new temples, patronized scholarship, monastic ordinations and missionary works as well as attempted to eliminate certain non-Buddhist practices like animal sacrifices.[Harvey (1925), pp. 172–173.] During the 15th and 16th centuries, Theravāda also became established as the state religion in Cambodia and Laos. In Cambodia, numerous Hindu and Mahayana temples, most famously Angkor Wat
Angkor Wat (; km, អង្គរវត្ត, "City/Capital of Temples") is a temple complex in Cambodia and is the largest religious monument in the world, on a site measuring . Originally constructed as a Hinduism, Hindu temple dedicated ...
and Angkor Thom
Angkor Thom ( km, អង្គរធំ ; meaning "Great City"), alternatively Nokor Thom ( km, នគរធំ ) located in present-day Cambodia, was the last and most enduring capital city of the Khmer empire, Khmer Empire. It was established in ...
, were transformed into Theravādin monasteries.
Modern history
In the 19th and 20th centuries, Theravāda Buddhists came into direct contact with western ideologies, religions and modern science. The various responses to this encounter have been called "Buddhist modernism
Buddhist modernism (also referred to as modern Buddhism, modernist Buddhism, and Neo-Buddhism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other ...
". In the British colonies of Ceylon
Sri Lanka (, ; si, ශ්රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
(modern Sri Lanka) and Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explai ...
(Myanmar), Buddhist institutions lost their traditional role as the prime providers of education (a role that was often filled by Christian schools). In response to this, Buddhist organizations were founded which sought to preserve Buddhist scholarship and provide a Buddhist education. Anagarika Dhammapala
Anagārika Dharmapāla (Pali: ''Anagārika'', ; Sinhala: Anagārika, lit., si, අනගාරික ධර්මපාල; 17 September 1864 – 29 April 1933) was a Sri Lankan Buddhist revivalist and a writer.
Anagarika Dharmapāla is not ...
, Migettuwatte Gunananda Thera
Ven. Migettuwatte Gunananda Thera or Mohottiwatte Gunananda Thera ( si, පූජ්ය මිගෙට්ටුවත්තේ ගුණානන්ද හිමි) (9 February 1823, Balapitiya – 21 September 1890, Colombo) was a Sri ...
, Hikkaduwe Sri Sumangala Thera
Hikkaduwe Sri Sumangala Thera ( si, හික්කඩුවේ ශ්රි සුමංගල නාහිමි; 20 January 1827 – 29 April 1911) was a Sri Lankan Buddhist monk, who was one of the pioneers of Sri Lankan Buddhist revivalis ...
and Henry Steel Olcott
Colonel Henry Steel Olcott (2 August 1832 – 17 February 1907) was an American military officer, journalist, lawyer, Freemason and the co-founder and first president of the Theosophical Society.
Olcott was the first well-known American of Euro ...
(one of the first American western converts to Buddhism) were some of the main figures of the Sri Lankan Buddhist revival. Two new monastic orders were formed in the 19th century, the Amarapura Nikāya
The Amarapura Nikaya ( si, අමරපුර මහ නිකාය) was a Sri Lankan monastic fraternity ('' gaṇa'' or ''nikāya'') founded in 1800. It is named after the city of Amarapura, Burma, the capital of the Konbaung Dynasty of Bur ...
and the Rāmañña Nikāya
Rāmañña Nikāya ( pi, label=none, script=sinh, රාමඤ්ඤ නිකාය, also spelled Ramanya Nikaya) was one of the three major Buddhist orders in Sri Lanka. It was founded in 1864 when Ambagahawatte Saranankara, returned to Sr ...
.
In Burma, an influential modernist figure was king Mindon Min
Mindon Min ( my, မင်းတုန်းမင်း, ; 1808 – 1878), born Maung Lwin, was the penultimate King of Burma (Myanmar) from 1853 to 1878. He was one of the most popular and revered kings of Burma. Under his half brother King P ...
(1808–1878), known for his patronage of the Fifth Buddhist council
The Fifth Buddhist Council ( my, ပဉ္စမသင်္ဂါယနာ; pi, Pañcamasaṃgāyanā) took place in Mandalay, Burma (Myanmar) in 1871 CE under the auspices of King Mindon of Burma (Myanmar). The chief objective of this meeting ...
(1871) and the Tripiṭaka tablets at Kuthodaw Pagoda
Stone tablets inscribed with the ''Tripiṭaka'' (and other Buddhist texts) stand upright in the grounds of the Kuthodaw Pagoda ( means 'royal merit') at the foot of Mandalay Hill in Mandalay, Myanmar (Burma). The work was commissioned by King ...
(still the world's largest book) with the intention of preserving the Buddha Dhamma. Burma also saw the growth of the "Vipassana movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain s ...
", which focused on reviving Buddhist meditation and doctrinal learning. Ledi Sayadaw
Ledi Sayadaw U Ñaṇadhaja ( my, လယ်တီဆရာတော် ဦးဉာဏဓဇ, ; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognized from a young age as being developed in both the theory ( ...
(1846–1923) was one of the key figures in this movement. After independence, Myanmar held the Sixth Buddhist council
The Sixth Buddhist Council ( pi, छट्ठ सॅगायना (); my, ဆဋ္ဌမသင်္ဂါယနာ; si, ඡට්ඨ සංගායනා) was a general council of Theravada Buddhism, held in a specially built cave and p ...
(Vesak
Vesak (Pali: ''Vesākha''; sa, Vaiśākha), also known as Buddha Jayanti, Buddha Purnima and Buddha Day, is a holiday traditionally observed by Buddhism, Buddhists in South Asia and Southeast Asia as well as Tibet and Mongolia. The festival ...
1954 to Vesak 1956) to create a new redaction of the Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During th ...
, which was then published by the government in 40 volumes. The Vipassana movement continued to grow after independence, becoming an international movement with centers around the world. Influential meditation teachers of the post-independence era include U Narada, Mahasi Sayadaw
Mahāsī Sayādaw U Sobhana ( my, မဟာစည်ဆရာတော် ဦးသောဘန, ; 29 July 1904 – 14 August 1982) was a Burmese Theravada Buddhist monk and meditation master who had a significant impact on the teaching of vipa ...
, Sayadaw U Pandita
Sayadaw U Paṇḍita ( my, ဆရာတော် ဦးပဏ္ဍိတ, ; also ''Ovādācariya Sayādo Ū Paṇḍitābhivaṁsa''; 28 July 1921 – 16 April 2016) was one of the foremost masters of Vipassanā. He trained in the Theravada ...
, Nyanaponika Thera
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and autho ...
, Webu Sayadaw
Webu Sayadaw ( my, ဝေဘူ ဆရာတော်, ; 17 February 1896 – 26 June 1977) was a Theravada Buddhist monk, and vipassanā master, best known for giving all importance to diligent practice, rather than scholastic achievement ...
, U Ba Khin
Sayagyi U Ba Khin ( my, ဘခင်, ; 6 March 1899 – 19 January 1971) was the first Accountant General of the Union of Burma. He was the founder of the International Meditation Centre in Yangon, Myanmar and is principally known as a leading ...
and his student S.N. Goenka.
Meanwhile, in Thailand (the only Theravāda nation to retain its independence throughout the colonial era), the religion became much more centralized, bureaucratized
The term bureaucracy () refers to a body of non-elected governing officials as well as to an Administration (government), administrative policy-making group. Historically, a bureaucracy was a government administration managed by departments s ...
and controlled by the state after a series of reforms promoted by Thai kings of the Chakri dynasty
The Chakri dynasty ( th, ราชวงศ์ จักรี, , , ) is the current reigning dynasty of the Kingdom of Thailand, the head of the house is the king, who is head of state. The family has ruled Thailand since the founding of the ...
. King Mongkut
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibod ...
(r. 1851–1868) and his successor Chulalongkorn
Chulalongkorn ( th, จุฬาลงกรณ์, 20 September 1853 – 23 October 1910) was the fifth monarch of Siam under the House of Chakri, titled Rama V. He was known to the Siamese of his time as ''Phra Phuttha Chao Luang'' (พร ...
(1868–1910) were especially involved in centralizing sangha reforms. Under these kings, the sangha was organized into a hierarchical bureaucracy led by the Sangha Council of Elders (Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
: ''Mahāthera Samāgama''), the highest body of the Thai sangha.[Yoneo Ishii (1986). ''Sangha, State, and Society: Thai Buddhism in History'', p. 69. University of Hawaii Press.] Mongkut also led the creation of a new monastic order, the Dhammayuttika
Dhammayuttika Nikāya (Pali language, Pali; th, ธรรมยุติกนิกาย; ; km, ធម្មយុត្តិកនិកាយ, ), or Dhammayut Order ( th, คณะธรรมยุต) is an Buddhist monasticism, order of ...
Nikaya, which kept a stricter monastic discipline than the rest of the Thai sangha (this included not using money, not storing up food and not taking milk in the evening).[Patit Paban Mishra (2010). ''The History of Thailand,'' p. 77. Greenwood History of Modern Nations Series.] The Dhammayuttika movement was characterized by an emphasis on the original Pali Canon and a rejection of Thai folk beliefs which were seen as irrational.[Yoneo Ishii (1986). ''Sangha, State, and Society: Thai Buddhism in History'', p. 156. University of Hawaii Press.] Under the leadership of Prince Wachirayan Warorot, a new education and examination system was introduced for Thai monks.[Yoneo Ishii (1986). ''Sangha, State, and Society: Thai Buddhism in History'', p. 76. University of Hawaii Press.]
The 20th century also saw the growth of "forest traditions" which focused on forest living and strict monastic discipline. The main forest movements of this era are the Sri Lankan Forest Tradition and the Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism.
The ...
, founded by Ajahn Mun
(หลวงปู่มั่น)Ajahn Mun ( th, อาจารย์มั่น)
, dharma_names = Bhuridatto
, birth_date =
, birth_place = Ban Khambong, Khong Chiam, Ubon Ratchathani, Thailand
, death_date =
, death_place = Wat Pa Sutth ...
(1870–1949) and his students.
Theravāda Buddhism in Cambodia and Laos went through similar experiences in the modern era. Both had to endure French colonialism, destructive civil wars and oppressive communist governments. Under French Rule, French indologists of the École française d'Extrême-Orient
The French School of the Far East (french: École française d'Extrême-Orient, ), abbreviated EFEO, is an associated college of PSL University dedicated to the study of Asian societies. It was founded in 1900 with headquarters in Hanoi in wh ...
became involved in the reform of Buddhism, setting up institutions for the training of Cambodian and Lao monks, such as the Ecole de Pali which was founded in Phnom Penh in 1914''.'' While the Khmer Rouge effectively destroyed Cambodia's Buddhist institutions, after the end of the communist regime the Cambodian Sangha was re-established by monks who had returned from exile.[Harris, Ian (August 2001), ''"Sangha Groupings in Cambodia",'' Buddhist Studies Review, UK Association for Buddhist Studies, 18 (I): 73–106.] In contrast, communist rule in Laos was less destructive since the Pathet Lao
The Pathet Lao ( lo, ປະເທດລາວ, translit=Pa thēt Lāo, translation=Lao Nation), officially the Lao People's Liberation Army, was a communist political movement and organization in Laos, formed in the mid-20th century. The gro ...
sought to make use of the sangha for political ends by imposing direct state control. During the late 1980s and 1990s, the official attitudes toward Buddhism began to liberalise in Laos and there was a resurgence of traditional Buddhist activities such as merit-making and doctrinal study.
The modern era also saw the spread of Theravāda Buddhism around the world and the revival of the religion in places where it remains a minority faith. Some of the major events of the spread of modern Theravāda include:
*The 20th-century Nepalese Theravāda movement which introduced Theravāda Buddhism to Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
and was led by prominent figures such as Dharmaditya Dharmacharya
Dharmaditya Dharmacharya ( ne, धर्मादित्य धर्माचार्य) (born Jagat Man Vaidya) (1902–1963) was a Nepalese author, Buddhist scholar and language activist. He worked to develop Nepal Bhasa and revive Therava ...
, Mahapragya, Pragyananda and Dhammalok Mahasthavir
Dhammalok Mahasthavir ( ne, धम्मालोक महास्थविर) (born Das Ratna Tuladhar) (16 January 1890 – 17 October 1966) was a Nepalese Buddhist monk who worked to revive Theravada Buddhism in Nepal in the 1930s and 1 ...
.
*The establishment of some of the first Theravāda Viharas in the Western world, such as the London Buddhist Vihara
The London Buddhist Vihara ( Sinhala:ලන්ඩන් බෞද්ධ විහාරය ''Landan Bauddha Viharaya'') is one of the main Theravada Buddhist temples in the United Kingdom. The Vihara was the first Sri Lankan Buddhist monastery to ...
(1926), Das Buddhistische Haus
Das Buddhistische Haus (English: Berlin Buddhist Vihara, literally ''the Buddhist house'') is a Theravada Buddhist temple complex ( Vihara) in Frohnau, Berlin, Germany. It is considered to be the oldest and largest Theravada Buddhist center in Eu ...
in Berlin (1957) and the Washington Buddhist Vihara in Washington, DC (1965).
*The founding of the Bengal Buddhist Association (1892) and the Dharmankur Vihar (1900) in Calcutta
Kolkata (, or , ; also known as Calcutta , List of renamed places in India#West Bengal, the official name until 2001) is the Capital city, capital of the Indian States and union territories of India, state of West Bengal, on the eastern ba ...
by the Bengali monk Kripasaran
Venerable Kripasaran Mahathera (Bengali:- কৃপাশরণ মহাস্থবির, Kṛpāśôrôṇô Môhāsthôbirô) was a 19th and 20th century Bengali Buddhist monk and Indian yogi, best known for reviving Buddhism in British Indi ...
Mahasthavir, which were key events in the Bengali Theravāda revival.
*The founding of the Maha Bodhi Society
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. Th ...
in 1891 by Anagarika Dharmapala
Anagārika Dharmapāla (Pali: ''Anagārika'', ; Sinhala: Anagārika, lit., si, අනගාරික ධර්මපාල; 17 September 1864 – 29 April 1933) was a Sri Lankan Buddhist revivalist and a writer.
Anagarika Dharmapāla is not ...
which focused on the conservation and restoration of important Indian Buddhist sites, such as Bodh Gaya
Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as it is the place where Gautama Buddha is said to have attained Enlightenment ( pi, ...
and Sarnath
Sarnath (Hindustani pronunciation: aːɾnaːtʰ also referred to as Sarangnath, Isipatana, Rishipattana, Migadaya, or Mrigadava) is a place located northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pr ...
.[Jerryson, Michael K. (ed.) ''The Oxford Handbook of Contemporary Buddhism'', p. 41.]
*The introduction of Theravāda to other Southeast Asian nations like Singapore, Indonesia
Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guine ...
and Malaysia
Malaysia ( ; ) is a country in Southeast Asia. The federation, federal constitutional monarchy consists of States and federal territories of Malaysia, thirteen states and three federal territories, separated by the South China Sea into two r ...
. Especially with Ven. K. Sri Dhammananda
K. Sri Dhammananda (born Martin Gamage, 18 March 1919 – 31 August 2006) was a Sri Lankan Buddhist monk and scholar.
Early life
Born in the village of Kirinde in Matara, Sri Lanka, Dhammananda spent most of his life and career in Malaysia. He ...
missionary efforts among English-speaking Chinese communities.
*The return of Western Theravādin monks trained in the Thai Forest Tradition to western countries and the subsequent founding of monasteries led by western monastics, such as Abhayagiri Buddhist Monastery
Abhayagiri is a Theravadin Buddhist monastery of the Thai Forest Tradition in Redwood Valley, California. Its chief priorities are the teaching of Buddhist ethics, together with traditional concentration and insight meditation (also known as ...
, Chithurst Buddhist Monastery, Metta Forest Monastery
Metta may refer to:
Buddhism
* Maitrī
''Maitrī'' (Sanskrit; Pali: ''mettā'') means benevolence, loving-kindness,Warder (2004), pp. 63, 94. friendliness,Rhys Davids & Stede (1921-25), p. 540, entry for "Mettā," retrieved 2008-04-29 from ...
, Amaravati Buddhist Monastery
Amaravati is a Theravada Buddhist monastery at the eastern end of the Chiltern Hills in South East England. Established in 1984 by Ajahn Sumedho as an extension of Chithurst Buddhist Monastery, the monastery has its roots in the Thai Forest ...
, Birken Forest Buddhist Monastery
Birken Forest Buddhist Monastery, or Sītavana (Pali: "Cool Forest"), is a Theravada Buddhist monastery in the Thai Forest Tradition near Kamloops, British Columbia. It serves as a training centre for monastics and also a retreat facility for l ...
, Bodhinyana Monastery
Bodhinyana is a Theravada Buddhist monastery in the Thai Forest Tradition located in Serpentine, about 60 minutes' drive south-east of Perth, Australia.
History
The monastery was built in the 1980s and gained interest from Perth media over tim ...
and Santacittarama.
*The spread of the Vipassana movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain s ...
around the world by the efforts of people like S.N. Goenka, Anagarika Munindra
Anagarika Shri Munindra (1915 – October 14, 2003), also called Munindraji by his disciples, was an Indian Vipassanā meditation teacher, who taught many notable meditation teachers including Dipa Ma, Joseph Goldstein, Sharon Salzberg, and Sur ...
, Joseph Goldstein, Jack Kornfield
Jack Kornfield (born 1945) is an American writer and teacher in the Vipassana movement in American Theravada Buddhism. He trained as a Buddhist monk in Thailand, Burma and India, first as a student of the Thai forest master Ajahn Chah and Maha ...
, Sharon Salzberg
Sharon Salzberg (born August 5, 1952) is a ''New York Times'' bestselling author and teacher of Buddhist meditation practices in the West. In 1974, she co-founded the Insight Meditation Society at Barre, Massachusetts, with Jack Kornfield and Jos ...
, Dipa Ma
Nani Bala Barua (March 25, 1911 - September 1, 1989), better known as Dipa Ma, was an Indian meditation teacher of Theravada Buddhism and was of Barua descent. She was a prominent Buddhist master in Asia and also taught in the United States where ...
, and Ruth Denison Ruth Denison (September 29, 1922 – February 26, 2015) was the first Buddhist teacher in the United States to lead an all-women's retreat for Buddhist meditation and instruction. Her center, Dhamma Dena Desert Vipassana Center is located in the Mo ...
.
*The Vietnamese Theravāda movement, led by figures such as Ven. Hộ-Tông (Vansarakkhita).
Texts
Pāli Tipiṭaka
According to Kate Crosby, for Theravāda, the Pāli Tipiṭaka
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During t ...
, also known as the Pāli Canon is "the highest authority on what constitutes the Dhamma (the truth or teaching of the Buddha) and the organization of the Sangha (the community of monks and nuns)."
The language of the Tipiṭaka, Pāli
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
, is a middle-Indic language which is the main religious and scholarly language in Theravāda. This language may have evolved out of various Indian dialects, and is related to, but not the same as, the ancient language of Magadha
Magadha was a region and one of the sixteen sa, script=Latn, Mahajanapadas, label=none, lit=Great Kingdoms of the Second Urbanization (600–200 BCE) in what is now south Bihar (before expansion) at the eastern Ganges Plain. Magadha was ruled ...
.
An early form of the Tipiṭaka may have been transmitted to Sri Lanka
Sri Lanka (, ; si, ශ්රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
during the reign of Ashoka
Ashoka (, ; also ''Asoka''; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the Maurya Empire of Indian subcontinent during to 232 BCE. His empire covered a large part of the Indian subcontinent, ...
, which saw a period of Buddhist missionary activity. After being orally transmitted (as was the custom for religious texts in those days) for some centuries, the texts were finally committed to writing in the 1st century BCE. Theravāda is one of the first Buddhist schools to commit its Tipiṭaka to writing. The recension Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from Latin ''recensio'' ("review, analysis").
In textual criticism (as ...
of the Tipiṭaka which survives today is that of the Sri Lankan Mahavihara sect.
The oldest manuscripts of the Tipiṭaka from Sri Lanka and Southeast Asia date to the 15th Century, and they are incomplete.[Skilling, Peter. "Reflections on the Pali Literature of Siam". From Birch Bark to Digital Data: Recent Advances in Buddhist Manuscript Research: Papers Presented at the Conference Indic Buddhist Manuscripts: The State of the Field. Stanford, 15–19 June 2009, edited by Paul Harrison and Jens-Uwe Hartmann, 1st ed., Austrian Academy of Sciences Press, Wien, 2014, pp. 347–366. JSTOR, www.jstor.org/stable/j.ctt1vw0q4q.25. Accessed 7 May 2020.] Complete manuscripts of the four Nikayas are only available from the 17th Century onwards.[Anālayo. "The Historical Value of the Pāli Discourses". Indo-Iranian Journal, vol. 55, no. 3, 2012, pp. 223–253. JSTOR, www.jstor.org/stable/24665100. Accessed 7 May 2020.] However, fragments of the Tipiṭaka have been found in inscriptions from Southeast Asia, the earliest of which have been dated to the 3rd or 4th century.[Wynne, Alexander. ''Did the Buddha exist?'' JOCBS. 2019(16): 98–148.] According to Alexander Wynne, "they agree almost exactly with extant Pāli manuscripts. This means that the Pāli Tipiṭaka has been transmitted with a high degree of accuracy for well over 1,500 years."
There are numerous editions of the Tipiṭaka, some of the major modern editions include the Pali Text Society
The Pali Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts".
Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The Pā ...
edition (published in Roman script), the Burmese Sixth Council edition (in Burmese script
Burmese may refer to:
* Something of, from, or related to Myanmar, a country in Southeast Asia
* Burmese people
* Burmese language
* Burmese alphabet
* Burmese cuisine
* Burmese culture
Animals
* Burmese cat
* Burmese chicken
* Burmese (horse), a ...
, 1954–56) and the Thai Tipiṭaka edited and published in Thai script
The Thai script ( th, อักษรไทย, ) is the abugida used to write Thai, Southern Thai and many other languages spoken in Thailand. The Thai alphabet itself (as used to write Thai) has 44 consonant symbols ( th, พยัญชน ...
after the council held during the reign of Rama VII
Prajadhipok ( th, ประชาธิปก, RTGS: ''Prachathipok'', 8 November 1893 – 30 May 1941), also Rama VII, was the seventh monarch of Siam of the Chakri dynasty. His reign was a turbulent time for Siam due to political and ...
(1925–35). There is also a Khmer edition, published in Phnom Penh
Phnom Penh (; km, ភ្នំពេញ, ) is the capital and most populous city of Cambodia. It has been the national capital since the French protectorate of Cambodia and has grown to become the nation's primate city and its economic, indus ...
(1931–69).
The Pāli Tipitaka consists of three parts: the Vinaya Pitaka
The Vinaya ( Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions rem ...
, Sutta Pitaka and Abhidhamma Pitaka. Of these, the Abhidhamma Pitaka is believed to be a later addition to the collection, its composition dating from around the 3rd century BCE onwards. The Pāli Abhidhamma was not recognized outside the Theravāda school. There are also some texts which were late additions that are included in the fifth Nikaya, the ''Khuddaka Nikāya
The Khuddaka Nikāya () is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the scriptures of Theravada Buddhism. This nikaya consists of fifteen (Thailand) ...
'' ('Minor Collection'), such as the '' Paṭisambhidāmagga'' (possibly c. 3rd to 1st century BCE) and the ''Buddhavaṃsa
The ''Buddhavaṃsa'' (also known as the ''Chronicle of Buddhas'') is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. It is ...
'' (c. 1st and 2nd century BCE).
The main parts of the Sutta Pitaka and some portions of the Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
show considerable overlap in content with the Agamas
Religion
*Āgama (Buddhism), a collection of Early Buddhist texts
*Āgama (Hinduism), scriptures of several Hindu sects
*Jain literature (Jain Āgamas), various canonical scriptures in Jainism
Other uses
* ''Agama'' (lizard), a genus of lizards ...
, the parallel collections used by non-Theravāda schools in India which are preserved in Chinese and partially in Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
, Prakrit
The Prakrits (; sa, prākṛta; psu, 𑀧𑀸𑀉𑀤, ; pka, ) are a group of vernacular Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 3rd century BCE to the 8th century CE. The term Prakrit is usu ...
, and Tibetan
Tibetan may mean:
* of, from, or related to Tibet
* Tibetan people, an ethnic group
* Tibetan language:
** Classical Tibetan, the classical language used also as a contemporary written standard
** Standard Tibetan, the most widely used spoken dial ...
, as well as the various non-Theravāda Vinayas. On this basis, these Early Buddhist texts
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chines ...
(i.e. the Nikayas and parts of the Vinaya) are generally believed to be some of the oldest and most authoritative sources on the doctrines of pre-sectarian Buddhism
Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE (followed by later ...
by modern scholars.
Much of the material in the earlier portions is not specifically "Theravādan", but the collection of teachings that this school's adherents preserved from the early, non-sectarian body of teachings. According to Peter Harvey
Peter Michael St Clair Harvey (16 September 19442 March 2013) was an Australian journalist and broadcaster. Harvey was a long-serving correspondent and contributor with the Nine Network from 1975 to 2013.
Career
Harvey studied his journalism c ...
, while the Theravādans may have added texts to their Tipiṭaka (such as the Abhidhamma texts and so on), they generally did not tamper with the earlier material.
The historically later parts of the canon, mainly the Abhidhamma and some parts of the Vinaya, contain some distinctive elements and teachings which are unique to the Theravāda school and often differ from the Abhidharmas or Vinayas of other early Buddhist schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographic ...
. For example, while the Theravāda Vinaya contains a total of 227 monastic rules for bhikkhu
A ''bhikkhu'' (Pali: भिक्खु, Sanskrit: भिक्षु, ''bhikṣu'') is an ordained male in Buddhist monasticism. Male and female monastics ("nun", ''bhikkhunī'', Sanskrit ''bhikṣuṇī'') are members of the Sangha (Buddhist ...
s, the Dharmaguptaka Vinaya (used in East Asian Buddhism
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia which follow the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vi ...
) has a total of 253 rules for bhikkhus (though the overall structure is the same). These differences arose from the systematization and historical development of doctrines and monasticism in the centuries after the death of the Buddha.
The Abhidhamma-pitaka contains "a restatement of the doctrine of the Buddha in strictly formalized language." Its texts present a new method, the Abhidhamma method, which attempts to build a single consistent philosophical system (in contrast with the suttas, which present numerous teachings given by the Buddha to particular individuals according to their needs). Because the Abhidhamma focuses on analyzing the internal lived experience of beings and the intentional structure of consciousness, it has often been compared to a kind of phenomenological psychology
Psychology is the scientific study of mind and behavior. Psychology includes the study of conscious and unconscious phenomena, including feelings and thoughts. It is an academic discipline of immense scope, crossing the boundaries betwe ...
by numerous modern scholars such as Nyanaponika
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and auth ...
, Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publica ...
and Alexander Piatigorsky
Alexander Moiseyevich Piatigorsky (russian: Алекса́ндр Моисе́евич Пятиго́рский; 30 January 192925 October 2009) was a Soviet dissident, Russian philosopher, scholar of Indian philosophy and culture, historian, phi ...
.
The Theravāda school has traditionally held the doctrinal position that the canonical Abhidhamma Pitaka was actually taught by the Buddha himself. Modern scholarship in contrast, has generally held that the Abhidhamma texts date from the 3rd century BCE onwards. However some scholars, such as Frauwallner, also hold that the early Abhidhamma texts developed out of exegetical
Exegesis ( ; from the Greek , from , "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works. In modern usage, exegesis can involve critical interpretation ...
and catechetical
Catechesis (; from Greek language, Greek: , "instruction by word of mouth", generally "instruction") is basic Christian religious education of children and adults, often from a catechism book. It started as education of Conversion to Christian ...
work which made use of doctrinal lists which can be seen in the suttas, called ''matikas.''
Non-canonical literature
There are numerous Theravāda works which are important for the tradition even though they are not part of the Tipiṭaka. Perhaps the most important texts apart from the Tipiṭaka are the works of the influential scholar Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
(4th–5th century CE), known for his Pāli commentaries (which were based on older Sri Lankan commentaries of the Mahavihara tradition). He is also the author of a very important compendium of Theravāda doctrine, the ''Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
''.[Crosby, 2013, p. 86.] Other figures like Dhammapala and Buddhadatta Buddhadatta Thera was a 5th-century Theravada Buddhist writer from the town of Uragapura in the Chola kingdom
The Chola dynasty was a Tamil thalassocratic empire of southern India and one of the longest-ruling dynasties in the history ...
also wrote Theravāda commentaries and other works in Pali during the time of Buddhaghosa. While these texts do not have the same scriptural authority in Theravāda as the Tipiṭaka, they remain influential works for the exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, ...
of the Tipiṭaka.
An important genre of Theravādin literature is shorter handbooks and summaries, which serve as introductions and study guides for the larger commentaries. Two of the more influential summaries are Sariputta Thera's ''Pālimuttakavinayavinicchayasaṅgaha,'' a summary of Buddhaghosa's Vinaya commentary and Anuruddha's '' Abhidhammaṭṭhasaṅgaha'' (a "Manual of Abhidhamma").[Crosby, 2013, 86.]
Throughout the history of Theravāda, Theravāda monks also produced other works of Pāli literature such as historical chronicles (like the '' Dipavamsa'' and the '' Mahavamsa''), hagiographies
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might ...
, poetry, Pāli grammars, and " sub-commentaries" (that is, commentaries on the commentaries).
While Pāli texts are symbolically and ritually important for many Theravādins, most people are likely to access Buddhist teachings through vernacular literature, oral teachings, sermons, art and performance as well as films and Internet media. According to Kate Crosby, "there is a far greater volume of Theravāda literature in vernacular languages than in Pāli."
An important genre of Theravādin literature, in both Pāli and vernacular languages, are the Jataka tales
The Jātakas (meaning "Birth Story", "related to a birth") are a voluminous body of literature native to India which mainly concern the previous births of Gautama Buddha in both human and animal form. According to Peter Skilling, this genre is ...
, stories of the Buddha's past lives. They are very popular among all classes and are rendered in a wide variety of media formats, from cartoons to high literature. The Vessantara Jātaka
The ''Vessantara Jātaka'' is one of the most popular jātakas of Theravada Buddhism. The ''Vessantara Jātaka'' tells the story of one of Gautama Buddha's past lives, about a very compassionate and generous prince, Vessantara, who gives away ev ...
is one of the most popular of these.
Most Theravāda Buddhists generally consider Mahāyāna Buddhist scriptures to be apocrypha
Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered ...
l, meaning that they are not authentic words of the Buddha.
Doctrine
Core teachings
The core of Theravāda Buddhist doctrine is contained in the Pāli Canon, the only complete collection of Early Buddhist Texts
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chines ...
surviving in a classical Indic language. These basic Buddhist ideas are shared by the other Early Buddhist schools as well as by Mahayana traditions. They include central concepts such as:
*A doctrine of Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
(action), which is based on intention ('' cetana'') and a related doctrine of rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a documentary film produced by Project Rebirth
* ''The Re ...
which holds that after death, sentient beings which are not fully awakened will transmigrate to another body, possibly in another realm of existence. The type of realm one will be reborn in is determined by the being's past karma. This cyclical universe filled with birth and death is named samsara.
*A rejection of other doctrines and practices found in Brahmanical Hinduism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
, including the idea that the Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
are a divine authority. Any form of sacrifices to the gods (including animal sacrifices
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spr ...
) and ritual purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may ...
by bathing are considered useless and spiritually corrupted. The Pāli texts also reject the idea that castes
Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultura ...
are divinely ordained.
*A set of major teachings called the ''bodhipakkhiyādhammā
In Buddhism, the ''bodhipakkhiyā dhammā'' (Pali; variant spellings include ''bodhipakkhikā dhammā'' and ''bodhapakkhiyā dhammā''; Skt.: ''bodhipaka dharma'') are qualities (''dhammā'') conducive or related to (''pakkhiya'') awakening/unde ...
'' (factors conducive to awakening).
*Descriptions of various meditative practices or states, namely the four ''jhanas'' (meditative absorptions) and the formless dimensions (''arupāyatana'').
* Ethical training (''sila'') including the ten courses of wholesome action and the five precepts
The Five precepts ( sa, pañcaśīla, italic=yes; pi, pañcasīla, italic=yes) or five rules of training ( sa, pañcaśikṣapada, italic=yes; pi, pañcasikkhapada, italic=yes) is the most important system of morality for Buddhist lay peo ...
.
*Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
(Pali: ''nibbana''), the highest good and final goal in Theravāda Buddhism. It is the complete and final end of suffering, a state of perfection. It is also the end of all rebirth, but it is ''not'' an annihilation ('' uccheda'').
*The corruptions or influxes ('' āsavas''), such as the corruption of sensual pleasures (''kāmāsava''), existence-corruption (''bhavāsava''), and ignorance-corruption (''avijjāsava'').
*The doctrine of impermanence (''anicca
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is ...
''), which holds that all physical and mental phenomena are transient, unstable and inconstant.
*The doctrine of not-self ('' anatta''), which holds that all the constituents of a person, namely, the five aggregates
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also ...
( physical form, feelings
Feelings are subjective self-contained phenomenal experiences. According to the ''APA Dictionary of Psychology'', a feeling is "a self-contained phenomenal experience"; and feelings are "subjective, evaluative, and independent of the sensations ...
, perceptions
Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system ...
, intentions
Intentions are mental states in which the agent commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the ''content'' of the intention while the commitment is the ''a ...
and consciousness
Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scien ...
), are empty of a self (''atta Atta or ATTA may refer to:
* Atta Halilintar, Indonesian YouTuber, singer and entrepreneur
* ''Atta'' (ant), a genus of ants in the family Formicidae
* ''Atta'' (novel), a 1953 novel by Francis Rufus Bellamy
* Atta flour, whole wheat flour made f ...
''), since they are impermanent and not always under our control. Therefore, there is no unchanging substance, permanent self, soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being".
Etymology
The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attes ...
, or essence.
*The Five hindrances
In the Buddhist tradition, the five hindrances ( Sinhala: ''පඤ්ච නීවරණ pañca nīvaraṇa''; Pali: ') are identified as mental factors that hinder progress in meditation and in our daily lives. In the Theravada tradition, thes ...
(''pañca nīvaraṇāni''), which are obstacles to meditation: (1) sense desire, (2) hostility, (3) sloth and torpor, (4) restlessness and worry and (5) doubt.
*The Four Divine Abodes (''brahmavihārā''), also known as the four immeasurables (''appamaññā'')
* The Four Noble Truths, which state, in brief: (1) There is ''dukkha'' (suffering, unease); (2) There is a cause of dukkha, mainly craving ('' tanha''); (3) The removal of craving leads to the end (''nirodha
In Buddhism, nirodha, "cessation," "extinction," or "suppression," refers to the cessation or renouncing of craving and desire. It is the third of the Four Noble Truths, stating that suffering ( dukkha) ceases when craving and desire are renoun ...
'') of suffering, and (4) there is a path (''magga'') to follow to bring this about.
*The framework of Dependent Arising (''paṭiccasamuppāda''), which explains how suffering arises (beginning with ignorance
Ignorance is a lack of knowledge and understanding. The word "ignorant" is an adjective that describes a person in the state of being unaware, or even cognitive dissonance and other cognitive relation, and can describe individuals who are unaware o ...
and ending in birth, old age and death) and how suffering can be brought to an end.
*The Middle Way
The Middle Way ( pi, ; sa, ) as well as "teaching the Dharma by the middle" (''majjhena dhammaṃ deseti'') are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha.; my, အလယ် ...
, which is seen as having two major facets. First, it is a middle path between extreme asceticism and sensual indulgence. It is also seen as a middle view between the idea that at death beings are annihilated and the idea that there is an eternal self (Pali: ''atta'').
* The Noble Eightfold Path, one of the main outlines of the Buddhist path to awakening. The eight factors are: Right View, Right Intention, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness, and Right Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
.
*The practice of taking refuge in the "Triple Gems": the Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
, the Dhamma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''d ...
and the Saṅgha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
.
*The Seven Aids to Awakening (''satta bojjhaṅgā''): mindfulness (''sati
Sati or SATI may refer to:
Entertainment
* ''Sati'' (film), a 1989 Bengali film by Aparna Sen and starring Shabana Azmi
* ''Sati'' (novel), a 1990 novel by Christopher Pike
*Sati (singer) (born 1976), Lithuanian singer
*Sati, a character in ''Th ...
''), investigation (''dhamma vicaya
In Buddhism, ''dhamma vicaya'' (Pali; sa, dharma-) has been variously translated as the "analysis of qualities," "discrimination of ''dhammas''," "discrimination of states," "investigation of doctrine,"
and "searching the Truth." The meaning is ...
''), energy ('' viriya''), bliss (''pīti
''Pīti'' in Pali (Sanskrit: ''Prīti'') is a mental factor (Pali:''cetasika'', Sanskrit: ''caitasika'') associated with the development of '' jhāna'' (Sanskrit: ''dhyāna'') in Buddhist meditation. According to Buddhadasa Bhikkhu, ''piti'' i ...
'')'','' relaxation (''passaddhi
''Passaddhi'' is a Pali noun (Sanskrit: prasrabhi, Tibetan: ཤིན་ཏུ་སྦྱང་བ་,Tibetan Wylie: shin tu sbyang ba) that has been translated as "calmness", "tranquillity", "repose" and "serenity." The associated verb is ''pa ...
''), samādhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditation, meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ash ...
, and equanimity ('' upekkha'').
*The six sense bases (''saḷāyatana'') and a corresponding theory of Sense
A sense is a biological system used by an organism for sensation, the process of gathering information about the world through the detection of Stimulus (physiology), stimuli. (For example, in the human body, the brain which is part of the cen ...
impression ( ''phassa'') and consciousness ( ''viññana'').
*Various frameworks for the practice of mindfulness
Mindfulness is the practice of purposely bringing one's attention to the present-moment experience without evaluation, a skill one develops through meditation or other training. Mindfulness derives from ''sati'', a significant element of Hind ...
(''sati''), mainly, the four ''satipatthanas'' (establishments of mindfulness) and the 16 elements of ''anapanasati'' (mindfulness of breathing).
Abhidhamma philosophy
Theravāda scholastics developed a systematic exposition of the Buddhist doctrine called the Abhidhamma. In the Pāli Nikayas, the Buddha teaches through an analytical method in which experience is explained using various conceptual groupings of physical and mental processes, which are called "dhammas". Examples of lists of dhammas taught by the Buddha include the twelve sense 'spheres' or ayatanas, the five aggregates
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also ...
or khandha and the eighteen elements of cognition or dhatus.
Theravāda traditionally promotes itself as the ''Vibhajjavāda'' "teaching of analysis" and as the heirs to the Buddha's analytical method. Expanding this model, Theravāda Abhidhamma scholasticism concerned itself with analyzing " ultimate truth" (''paramattha-sacca'') which it sees as being composed of ''all possible'' dhammas and their relationships. The central theory of the Abhidhamma is thus known as the "dhamma theory
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the f ...
".[Y. Karunadasa (1996), ]
The Dhamma Theory Philosophical Cornerstone of the Abhidhamma
'', Buddhist Publication Society Kandy, Sri Lanka. "Dhamma" has been translated as "factors" (Collett Cox), "psychic characteristics" (Bronkhorst), "psycho-physical events" (Noa Ronkin) and "phenomena" (Nyanaponika Thera
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and autho ...
).
According to the Sri Lankan scholar Y. Karunadasa
Yakupitiyage Karunadasa is a Sri Lankan scholar in Buddhist Studies. His main areas of specialization are Early Buddhism and Theravada Abidhamma.
Education and career
Y. Karunadasa obtained a First Class Bachelor of Arts degree from the Univer ...
, a dhammas ("principles" or "elements") are "those items that result when the process of analysis is taken to its ultimate limits". However, this does not mean that they have an independent existence, for it is "only for the purposes of description" that they are postulated.[Karunadasa, Y (2015). ''Buddhist Analysis of Matter'', p. 14.] Noa Ronkin defines dhammas as "the constituents of sentient experience; the irreducible 'building blocks' that make up one's world, albeit they are not static mental contents and certainly not substances." Thus, while in Theravāda Abhidhamma, dhammas are the ultimate constituents of experience, they are not seen as substances, essence
Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it ...
s or independent particulars, since they are empty ( ''suñña'') of a self ( ''attā'') and conditioned. This is spelled out in the ''Patisambhidhamagga'', which states that dhammas are empty of svabhava
Svabhava ( sa, स्वभाव, svabhāva; pi, सभाव, sabhāva; ; ) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings.
The concept and term ''svabhāva'' are frequently enco ...
(''sabhavena suññam'').
According to Ronkin, the canonical Pāli Abhidhamma remains pragmatic and psychological, and "does not take much interest in ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
" in contrast with the Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy ...
tradition. Paul Williams also notes that the Abhidhamma remains focused on the practicalities of insight meditation and leaves ontology "relatively unexplored". Ronkin does note however that later Theravāda sub-commentaries (''ṭīkā'') do show a doctrinal shift towards ontological realism
Realism, Realistic, or Realists may refer to:
In the arts
*Realism (arts), the general attempt to depict subjects truthfully in different forms of the arts
Arts movements related to realism include:
*Classical Realism
*Literary realism, a move ...
from the earlier epistemic and practical concerns.
On the other hand, Y. Karunadasa contends that the tradition of realism goes back to the earliest discourses, as opposed to developing only in later Theravada sub-commentaries:
If we base ourselves on the Pali Nikayas, then we should be compelled to conclude that Buddhism is realistic. There is no explicit denial anywhere of the external world. Nor is there any positive evidence to show that the world is mind-made or simply a projection of subjective thoughts. That Buddhism recognizes the extra-mental existence of matter and, the external world is clearly suggested by the texts. Throughout the discourses it is the language of realism that one encounters. The whole Buddhist practical doctrine and discipline, which has the attainment of Nibbana as its final goal, is based on the recognition of the material world and the conscious living beings living therein.
The Theravāda Abhidhamma holds that there is a total of 82 possible types of dhammas, 81 of these are conditioned (''sankhata
Sankhata is an adjective or noun for any phenomena conditioned by other phenomena, as in produced by a cause, for it does not arise on its own. It also denotes mental creations in the Pāli, Pali language. As explained by the dependent origination ...
''), while one is unconditioned, which is ''nibbana''. The 81 conditioned dhammas are divided into three broad categories: consciousness (''citta
''Citta'' (Pali and Sanskrit: चित्त; pronounced ''chitta''; IAST: ''citta)'' is one of three overlapping terms used in the '' nikaya'' to refer to the mind, the others being '' manas'' and '' viññāṇa''. Each is sometimes used in ...
''), associated mentality ( ''cetasika'') and materiality, or physical phenomena (''rupa'').[Ronkin, Noa; ''Early Buddhist Metaphysics'', p. 47.] Since no dhamma exists independently, every single dhamma of consciousness, known as a ''citta'', arises associated (''sampayutta'') with at least seven mental factors (''cetasikas'').[Crosby, 2013, 187.] In Abhidhamma, all awareness events are thus seen as being characterized by intentionality
''Intentionality'' is the power of minds to be about something: to represent or to stand for things, properties and states of affairs. Intentionality is primarily ascribed to mental states, like perceptions, beliefs or desires, which is why it ha ...
and never exist in isolation. Much of Abhidhamma philosophy deals with categorizing the different consciousnesses and their accompanying mental factors as well as their conditioned relationships (''paccaya'').
Cosmology
The Pāli Tipiṭaka outlines a hierarchical cosmological system with various planes existence (''bhava'') into which sentient beings may be reborn depending on their past actions. Good actions lead one to the higher realms, bad actions lead to the lower realms. However, even for the gods (''devas'') in the higher realms like Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
and Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
, there is still death, loss and suffering.
The main categories of the planes of existence are:[Sunthorn Na-Rangsi (2011). ]
The Four Planes of Existence in Theravada Buddhism.
'' The Wheel Publication No. 462. Buddhist Publication Society.[Gethin, Rupert. ''Cosmology and Meditation: From the Aggañña-Sutta to the Mahāyāna'', in "History of Religions" Vol. 36, No. 3 (Feb. 1997), pp. 183-217. The University of Chicago.]
*''Arūpa-bhava'', the formless or incorporeal plane. These are associated with the Dhyāna in Buddhism, four formless meditations, that is: infinite space, infinite consciousness, infinite nothingness and neither perception nor non-perception. Beings in these realms live extremely long lives (thousands of Kalpa (aeon), kappas).
*''Kāma-bhava'', the plane of desires. This includes numerous realms of existence such as: various hells (Naraka (Buddhism), ''niraya'') which are devoid of happiness, the realms of animals, the hungry ghosts (Preta, ''peta''), the realm of humans, and various heaven realms where the Deva (Buddhism), devas live (such as Trāyastriṃśa, Tavatimsa and Tushita, Tusita).
*''Rūpa-bhava'', the plane of form. The realms in this plane are associated with the four meditative absorptions (''jhanas'') and those who attain these meditations are reborn in these divine realms.
These various planes of existence can be found in countless world systems (''loka-dhatu''), which are born, expand, contract and are destroyed in a cyclical nature across vast expanses of time (measures in kappas). This cosmology is similar to other ancient Indian systems, such as the Jain cosmology. This entire cyclical multiverse of constant birth and death is called samsara. Outside of this system of samsara is ''Nirvana (Buddhism), nibbana'' (lit. "vanishing, quenching, blowing out"), a deathless (''amata'') and Transcendence (religion), transcendent reality, which is a total and final release (''Moksha, vimutti'') from all suffering (''dukkha'') and rebirth.
Soteriology and Buddhology
According to Theravāda doctrine, release from suffering (i.e. ''nibbana'') is attained in four stages of enlightenment, four stages of awakening (''Enlightenment in Buddhism, bodhi''):
# ''Sotapanna, Stream-Enterers'': Those who have destroyed the first three Fetter (Buddhism), fetters (the false View (Buddhism), view of self, doubt/indecision, and clinging to ethics and vows);
Thanissaro Bhikkhu, ''Into the Stream A Study Guide on the First Stage of Awakening''
# ''Sakadagami, Once-Returners'': Those who have destroyed the first three fetters and have weakened the fetters of desire and ill-will;
# ''Anagami, Non-Returners'': Those who have destroyed the five lower fetters, which bind beings to the world of the senses;
# ''Arahants'' (lit. "honorable" or "worthies"): Those who have realized ''Nirvana (Buddhism), Nibbana'' and are free from all defilements. They have abandoned all ignorance, craving for existence, restlessness (''uddhacca'') and subtle pride (''māna'').
In Theravāda Buddhism, a Buddhahood, Buddha is a sentient being who has discovered the path out of samsara by themselves, has reached Nibbana and then makes the path available to others by teaching (known as "turning the wheel of the Dhamma"). A Buddha is also believed to have extraordinary powers and abilities (Abhijñā, ''abhiññā''), such as the ability to read minds and fly through the air.
The Theravāda canon depicts Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was born in Lu ...
as being the most recent Buddha in a line of previous Buddhas stretching back for aeons. They also mention the future Buddha, named Maitreya, Metteya. Traditionally, the Theravāda school also rejects the idea that there can be numerous Buddhas active in the world at the same time.
Regarding the question of how a sentient being becomes a Buddha, the Theravāda school also includes a presentation of this path. Indeed, according to Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
, there are three main soteriological paths: the path of the Buddhas (''buddhayāna''); the way of the individual Buddhas (''paccekabuddhayāna''); and the way of the disciples (''sāvakayāna'').
However, unlike in Mahayana Buddhism, the Theravāda holds that the Buddha path is not for everyone and that beings on the Buddha path (Bodhisattva, ''bodhisattas'') are quite rare. While in Mahayana, bodhisattas refers to beings who have developed the Bodhicitta, wish to become Buddhas, Theravāda (like other early Buddhist schools), defines a bodhisatta as someone who has made a resolution (''abhinīhāra'') to become a Buddha in front of a living Buddha, and has also received a confirmation from that Buddha that they will reach Buddhahood.[Drewes, David, ]
Mahāyāna Sūtras and Opening of the Bodhisattva Path
'', Paper presented at the XVIII the IABS Congress, Toronto 2017, Updated 2019. Dhammapāla, Dhammapala's ''Cariyapitaka, Cariyāpiṭaka'' is a Theravāda text which focuses on the path of the Buddhas, while the Jataka tales, ''Nidānakathā'' and the ''Buddhavamsa, Buddhavaṃsa'' are also Theravāda texts which discuss the Buddha path.
Main doctrinal differences with other Buddhist traditions
The orthodox standpoints of Theravāda in comparison to other early Buddhist schools, Buddhist schools are presented in the ''Kathavatthu, Kathāvatthu'' ("Points of Controversy"), as well as in other works by later commentators like Buddhaghosa.
Traditionally, the Theravāda maintains the following key doctrinal positions, though not all Theravādins agree with the traditional point of view:
*On the philosophy of time, the Theravāda tradition follows philosophical presentism, the view that only present moment phenomena (dhamma) exist, against the Eternalism (philosophy of time), eternalist view of the Sarvāstivādin tradition, which held that dhammas exist in all three times – past, present, future.
*The arahant is never a layperson, for they have abandoned the fetters of a layperson, including married life, using money, etc.
*The power (''bala'') of a Buddha is unique and not common to the disciples (''savaka'') or arahants.
*Theravāda Abhidhamma holds that a single thought (''citta'') cannot last as long as a day.
*Theravāda Abhidhamma holds that insight into the four noble truths happens in one moment (''khaṇa''), rather than gradually (''anupubba''), as was held by Sarvastivada. The defilements (''Kleshas (Buddhism), kilesa'') are also abandoned in a single moment, not gradually.
*Theravāda Abhidhamma traditionally rejects the view that there is an intermediate or transitional state (Bardo, ''antarabhāva'') between rebirths, they hold that rebirth happens instantaneously (in one mind moment). However, as has been noted by various modern scholars like Bhante Sujato, Bhikkhu Sujato, there are canonical passages which support the idea of an intermediate state (such as the ''Kutuhalasāla Sutta'').[Bhikkhu Sujato (2008). ]
Rebirth and the in-between state in early Buddhism.
'' Some Theravāda scholars (such as Balangoda Ananda Maitreya Thero, Balangoda Ananda Maitreya) have defended the idea of an intermediate state and it is also a very common belief among some monks and laypersons in the Theravāda world (where it is commonly referred to as the ''Gandharva, gandhabba'' or ''antarabhāva'').
*Theravāda also does not accept the Mahayana notion that there are two forms of nibbana, an inferior "localized" or "abiding" (''pratiṣṭhita'') nirvana and Nirvana (Buddhism)#Apratiṣṭhita nirvāna, a non-abiding (''apratiṣṭhita'') nirvana. Such a dual nirvana theory is absent in the suttas. According to the ''Kathāvatthu'', there can be no divining line separating the unconditioned element and there is no superiority or inferiority in the unity of nibbana.
*Theravāda exegetical works consider nibbana to be a real existent, instead of just a conceptual or nominal existent (''Prajñaptivāda, prajñapti'') referring to the mere destruction (''khayamatta'') of the defilements or non-existence of the five aggregates, as was held by some in the Sautrāntika, Sautrantika school for example. In Theravāda scholasticism, nibbana is defined as the cessation (''nirodha'') consisting in non-arising and exists separately from the mere destruction of passion, hatred and delusion.
*Theravāda exegetical works, mental phenomena last for a very short moment or instant (''khaṇa''), but physical phenomena do not.
*Theravāda holds that the Buddha resided in the human realm (''manussa-loka''). It rejects the Docetism, docetic view found in Mahayana, which says that the Buddha's physical body was a mere manifestation, emanation or magical creation (''nirmāṇa'') of a transcendental being, and thus, that his birth and death a mere show and unreal. Also, the Theravāda school rejects the view that there are currently numerous Buddhas in all directions.
*Theravāda holds that there is a ground level of consciousness called the Bhavanga, bhavaṅga, which conditions the rebirth consciousness.
*Theravāda rejects the Pudgalavada doctrine of the ''pudgala'' ("person" or "personal entity") as being more than a conceptual designation imputed on the five aggregates.
*Theravāda rejects the view of the Lokottaravāda, Lokottaravada schools which held that the all acts done by the Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
(including all speech, defecation and urination, etc.) were supramundane or transcendental (''lokuttara''). Also, for Theravāda, a Buddha does not have the power to stop something that has arisen from ceasing, they cannot stop a being from getting old, sick or dying, and they cannot create a permanent thing (like a flower that doesn't die).
*Theravāda traditionally defends the idea that the Buddha himself taught the ''Abhidhamma Pitaka''. This is now being questioned by some modern Theravādins in light of modern Buddhist studies scholarship.
*Theravāda, Nirvana (Buddhism), nibbana is the only unconstructed phenomenon (''asankhata-dhamma, asankhatadhatu).'' Unlike in the Sarvastivada, Sarvāstivāda school, space (''Akasha, akasa''), is seen as a constructed dhamma in Theravāda. Even the four noble truths are not unconstructed phenomena, neither is the domain of cessation (''nirodhasamapatti''). "Thatness" (''Tathātā, tathatā'') is also a constructed phenomenon. According to the ''Dhammasaṅgaṇī, Dhammasangani'', nibbana, the unconstructed element, is 'without condition' (''appaccaya'') and is different from the five aggregates which are 'with condition' (''sappaccaya'').
*In Theravāda, the Bodhisattva, bodhisatta path is suitable only for a few exceptional people (like Sakyamuni and Metteya). Theravāda also defines a bodhisatta as someone who has made a vow in front of a living Buddha.
*In Theravāda, there is a physical sensory organ (''indriya'') that conditions the mental consciousness (''manovinñāna'') and is the material support for consciousness. Some later Theravāda works like the ''Visuddhimagga'' locate this physical basis for consciousness at the heart (''hadaya-vatthu''), the Pali Canon itself is silent on this issue.[Suwanda H. J. Sugunasiri. ''The Whole Body, Not Heart, as 'Seat of Consciousness': The Buddha's View.'' Vol. 45, No. 3 (Jul. 1995), pp. 409-430.][Jayasuriya, W. F. (1963) ''The Psychology and Philosophy of Buddhism.'' (Colombo, YMBA Press), Appendix A, pp. 288-292.] Some modern Theravāda scholars propose alternative notions. For example, Suwanda H. J. Sugunasiri proposes that the basis for consciousness is the entire physical organism, which he ties with the canonical concept of ''jīvitindriya'' or life faculty. W. F. Jayasuriya meanwhile, argues that "''hadaya''" is not meant literally (it can also mean "essence", "core"), but refers to the entire nervous system (including the brain), which is dependent on the heart and blood.
*Theravādins generally reject the Mahayana sutras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures (''sūtra'') that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan B ...
as ''Buddhavacana'' (word of the Buddha), and do not study or see these texts (or Mahayana doctrines) as reliable sources. They reject the view that the ''Tipitaka'' is incomplete or inferior (i.e. "Hinayana") and that Mahayana texts are somehow more advanced.[Karen Pechilis, Selva J. Raj (2013). ''South Asian Religions: Tradition and Today'', p. 115. Routledge.]
*Theravādins traditionally believe that an awakened arhat, arahant has an "incorruptible nature" and are thus morally perfect. They have no ignorance or doubts. According to Theravāda doctrine, arahants (as well as the other three lesser ariyas: stream enterers etc.) cannot fall back or regress from their state.
Modern developments
The modern era saw new developments in Theravāda scholarship due to the influence of Western thought. As Donald K. Swearer writes: Although monastic education is still grounded in the study of Buddhist texts, doctrine, and the Pali language, the curricula of monastic colleges and universities also reflect subject matter and disciplines associated with Western education.[Swearer, Donald K. The Buddhist World of Southeast Asia: Second Edition, p. 164.]
Buddhist modernism, Buddhist modernist trends can be traced to figures like Anagarika Dharmapala, Anagarika Dhammapala, King Mongkut
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibod ...
, and the first prime minister of Burma U Nu. They promoted a form of Buddhism that was compatible with rationalism and science, and opposed to superstition and certain folk practices. Walpola Rahula Thero, Walpola Rahula's, ''What the Buddha Taught'' is seen by scholars as an introduction to modernist Buddhist thought and the book continues to be widely used in universities.
Another modern phenomenon is Buddhist philosophers who received an education in the West, such as K. N. Jayatilleke (a student of Ludwig Wittgenstein, Wittgenstein at University of Cambridge, Cambridge) and Hammalawa Saddhatissa (who received his Phd at University of Edinburgh, Edinburgh), going on to write modern works on Buddhist philosophy (''Early Buddhist Theory of Knowledge'', 1963 and ''Buddhist Ethics'', 1987 respectively). Henepola Gunaratana is another modern Theravāda scholar who studied philosophy in the west (at the American University). The modern encounter with Christian missionaries also led to new debates (such as the Migettuwatte Gunananda Thera#Panadura Debate පානදුරාවාදය, Panadura debate) and doctrinal works written in defense of Buddhism or attacking Christian ideas, such as Gunapala Dharmasiri's ''A Buddhist critique of the Christian concept of God'' (1988).
There have also been several modern Theravāda scholars which have taken a historical critical perspective on Theravāda literature and doctrine, attempting to understand its historical development. Some of these figures, such as David Kalupahana, Buddhadasa, and Bhante Sujato, Bhikkhu Sujato, have criticized traditional Theravāda commentators like Buddhaghosa for their doctrinal innovations which differ in significant ways from the early Buddhist texts.
The modern era also saw new Buddhist works on topics which pre-modern Buddhists avoided, such as socially engaged Buddhism and Buddhist economics. Thinkers such as Buddhadasa, Sulak Sivaraksa, Prayudh Payutto, Neville Karunatilake and Padmasiri de Silva have written on these topics. Modern scholarship in western languages by western Buddhist monks such as Nyanatiloka, Nyanaponika
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and auth ...
, Ñāṇamoli Bhikkhu, Nyanamoli, Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publica ...
and Bhikkhu Analayo, Analayo is another recent development in the Theravāda world.
Practice (''paṭipatti'')
Textual basis
In the Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During th ...
, the path (''magga'') or way (''patipada'') of Buddhist practice is Buddhist paths to liberation, described in various ways, one of the most widely used frameworks in Theravāda is the Noble Eightfold Path:
The Noble Eightfold Path can also be summarized as the Three Noble Disciplines of śīla, sīla (moral conduct or discipline), Samadhi, Samādhi (meditation or concentration) and Prajñā (Buddhism), Paññā (understanding or wisdom).
Theravāda orthodoxy takes the Visuddhimagga#Seven Stages of Purification, seven stages of purification as outlined in the ''Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
'' as the basic outline of the path to be followed. The ''Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
'', a Sinhala Theravāda doctrinal ''summa'' written in the fifth century by Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
, became the orthodox account of the Theravāda path to liberation in Sri Lanka after the 12th century and this influence spread to other Theravāda nations. It gives the sequence of seven purifications, in three sections:
*The first section (part 1) explains the rules of discipline, and the method for finding a correct temple to practice, or how to meet a Kalyāṇa-mittatā, good teacher.
*The second section (part 2) describes Samatha (calming) practice, object by object (see Kammaṭṭhāna for the list of the forty traditional objects). It mentions different stages of Samadhi, Samādhi.
*The third section (parts 3–7) is a description of the five Skandha, khandhas, ayatanas, the Four Noble Truths, Pratītyasamutpāda, dependent origination, and the practise of Vipassanā (insight) through the development of wisdom. It emphasizes Vipassanā-ñāṇa, different forms of knowledge emerging because of the practice. This part shows a great analytical effort specific to Buddhist philosophy.
This basic outline is based on the threefold discipline. The emphasis is on understanding the three marks of existence, which removes avijja, ignorance. Understanding destroys the ten Fetter (Buddhism), fetters and leads to Nirvana (Buddhism), Nibbana.
Theravādins believe that every individual is personally responsible for achieving his or her own self-awakening and liberation, each being responsible for his or her own karma in Buddhism, kamma (actions and consequences). Applying knowledge acquired through direct experience and personal realization is more heavily emphasized than beliefs about the nature of reality as revealed by the Buddha.
Moral conduct
Giving (Dana) is an important Buddhist virtue. The community of monastics is seen as the most meritorious field of karmic fruitfulness.
Buddhist ethics, Sīla, meaning moral conduct, is mainly defined as right speech, Noble Eightfold Path#Right action, right action, and right livelihood. It is primarily understood through the doctrine of Karma in Buddhism, kamma. In Theravāda, one's previous intentional actions strongly influence one's present experience. Whatever intended actions are carried out will have future consequences, whether in this life or subsequent lives. Intention is central to the idea of kamma. Actions done with good intentions, even if they have bad results, will not have negative kammic consequences.
Several sets of precepts or moral trainings (''sikkhāpada'') guide right action. After taking Refuge (Buddhism), Refuge in the Triple Gems, lay Theravādin Buddhists traditionally take the Five precepts (whether for life or for a limited time) in the presence of Sangha. Laypeople also sometimes take an extended set of Eight precepts, which includes chastity during sacred days of observance such as Uposatha.
Performing good deeds is another important feature of Theravādin Buddhist ethics. Doing so is said to make "merit" (Merit (Buddhism), puñña), which results in a better rebirth. The "ten wholesome actions" is a common list of good deeds:
# Generosity (Dāna); This typically involves providing monks with "the four requisites"; food, clothing, shelter, and medicine; however, giving to charity and the needy is also considered dāna.
# Moral conduct (Sīla); Keeping the five precepts and generally refraining from doing harm.
# Meditation (Bhāvanā).
# Dedication of merit; doing good deeds in the name of someone who has passed away or in the name of all sentient beings.
# Rejoicing in merit of good deeds done by others, this is common in communal activities.
# Rendering service to others; looking after others or needy.
# Honoring others; showing appropriate deference, particularly to the Buddha, Dhamma and Sangha, and to seniors and parents. Usually done by placing the hands together in Añjali Mudrā, and sometimes bowing.
# Dharma talk, Preaching or sharing the Dhamma; the gift of Dhamma is seen as a form of highest gift. (Dhammapada 354)
# Listening to Dhamma
# Having right view or Sammādiṭṭhi; mainly the Four Noble Truths and the three marks of existence.
Meditation
Meditation (Pāli: ''Bhāvanā,'' literally "causing to become" or cultivation) means the positive cultivation of one's mind.
Forms
Theravāda Buddhist meditation practice varies considerably in technique and objects. Currently, there are also various traditions of Theravāda meditation practice, such as the Vipassana movement, Burmese Vipassana tradition, the Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism.
The ...
, the esoteric ''Tantric Theravada, Borān kammaṭṭhāna'' ('ancient practices'), the Burmese Weizza, Weikza tradition, Dhammakaya meditation and the Western Insight Meditation Society, Insight Meditation movement.
Theravāda Buddhist meditation practices or Bhavana (mental cultivation) are categorized into two broad categories: Samatha bhavana (calming), and Vipassanā bhavana (investigation, insight). Originally these referred to effects or qualities of meditation, but after the time of Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
, they also referred to two distinct meditation types or paths (''yāna'').[Vajiranāṇa Mahathera (author), Allan R. Bomhard (editor) (20100, ''Buddhist Meditation in Theory and Practice'', p. 270.][Henepola Gunaratana, ''The Jhanas in Theravāda Buddhist Meditation''](_blank)
.
''Samatha'' ("calm") consists of meditation techniques in which the mind is focused on a single object, thought, or gatha, leading to ''Samādhi. In traditional Theravāda it is considered to be the base for ''vipassanā'' ("insight"). In the Theravāda-tradition, as early as the Nikāya, Pāli Nikayas, the four ''Dhyāna in Buddhism, jhānas'' are regarded as a ''samatha''-practice. The eighth and final step of the Eightfold Path, Right Samadhi, is often defined as the four jhanas. In the Nikāya, Pāli Nikayas, Jhānas are described as preceding the awakening insight of the Buddha, which turned him into an awakened being. Yet the interpretation of ''jhana'' as single-pointed concentration and calm may be a later re-interpretation in which the original aim of ''jhana'' was lost.
''Vipassana'' ("insight", "clear seeing") refers to practices that aim to develop an inner understanding or knowledge of the nature of phenomena (''dhammas''), especially the characteristics of ''dukkha'', ''anatta'' and ''anicca'', which are seen as being universally applicable to all constructed phenomena (''sankhata-dhammas''). ''Vipassana'' is also described as insight into Pratītyasamutpāda, dependent origination, the five aggregates
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also ...
, the Ayatana, sense spheres and the Four Noble Truths.Nyanaponika
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and auth ...
, The Heart of Buddhist meditation, Buddhist publication Society, 2005, p. 40. It is the primary focus of the modernist Burmese Vipassana movement. In western countries it is complemented with the Brahmavihara, four divine abidings, the development of loving-kindness and compassion.
''Vipassana'' practice begins with the preparatory stage, the practice of ''Śīla, sila'', morality, giving up worldly thoughts and desires. The practitioner then engages in ''anapanasati'', mindfulness of breathing, which is described in the Satipatthana Sutta as going into the forest and sitting beneath a tree and then simply to watch the breath. If the breath is long, to notice that the breath is long, if the breath is short, to notice that the breath is short. In the "New Burmese Method" the practitioner Sati (Buddhism), pays attention to any arising mental or physical phenomenon, engaging in vitaka, noting or naming physical and mental phenomena ("breathing, breathing"), without engaging the phenomenon with conceptual thinking.[Mahasi Sayadaw, ''Practical Vipassana Instructions''.] By noticing the arising of physical and mental phenomena the meditator becomes aware of how sense impressions arise from the contact between the senses and physical and mental phenomena, as described in the five ''skandhas'' and ''paṭiccasamuppāda''. The practitioner also becomes aware of the perpetual changes involved in breathing, and the arising and passing away of mindfulness. This noticing is accompanied by reflections on paṭiccasamuppāda, causation and other Buddhist teachings, leading to insight into dukkha, anatta, and anicca. When the three characteristics have been comprehended, reflection subdues and the process of noticing accelerates, noting phenomena in general without necessarily naming them.
According to Vajiranāṇa Mahathera, writing from a traditional and text-based point of view, in the Pāli Canon whether one begins the practice by way of samatha or by way of vipassanā is generally seen as depending on one's temperament. According to Vajiranāṇa Mahathera, it is generally held that there are two kinds of individuals. Those of a passionate disposition (or those who enter the path by faith) attain Arahatship through vipassanā preceded by samatha. Those of a skeptical disposition (or those who enter by way of wisdom or the intellect) achieve it through samatha preceded by vipassanā.
Aims of meditation
Traditionally, the ultimate goal of the practice is to achieve mundane and supramundane wisdom. Mundane wisdom is the insight in the three marks of existence. The development of this insight leads to four supramundane paths and fruits, these experiences consist a direct apprehension of Nibbana. Supramundane (''lokuttara)'' wisdom refers to that which transcends the world of samsara.
Apart from Nirvana (Buddhism), nibbana, there are various reasons why traditional Theravāda Buddhism advocates meditation, including a good rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a documentary film produced by Project Rebirth
* ''The Re ...
, Ṛddhi, supranormal powers, combating fear and preventing danger. Recent modernist Theravādins have tended to focus on the Research on meditation, psychological benefits and psychological well-being.
Historical development and sources
The practice of Theravāda meditation can be traced back to the 5th century exegete Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in t ...
, who systematized the classic Theravāda meditation, dividing them into samatha and vipassana types and listing Kammaṭṭhāna, 40 different forms (known as "''kammaṭṭhānas''", "workplaces") in his magnum opus, the Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
. This text has remained central for the study and practice of Theravāda meditation. Buddhaghosa's commentary on the Satipatthana Sutta, ''Satipatthana sutta'' ("Bases of mindfulness discourse"), as well as the source text itself, are also another important source for meditation in this tradition.[Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity,'' John Wiley & Sons, p. 145.] Buddhaghosa's work drew heavily on the Pali suttas as well as the Pali Abhidhamma. Kate Crosby notes that Buddhaghosa's work also "explicitly refers to the contemporaneous existence of secret meditation manuals but not to their content."
Regarding post Visuddhimagga Theravāda meditation, according to Kate Crosby, In the period between the Visuddhimagga and the present, there have been numerous meditation texts, both manuals and descriptive treatises. Many of the texts found in manuscript collections relate to meditation, some on a single, simple subject such as the recollection of the qualities of the Buddha, others more complex. Little research has been done to assess their variety. One difficulty is that meditation manuals as such are often in a mixture of a classical language, that is, Pali, and a vernacular that may or may not be a currently used language. Also, actual manuals often contain prompts or reminders rather than an in-depth explanation. In recent years it has emerged that there is still extant a relatively high number of manuals and related texts pertaining to a system of meditation called – among other things – borān kammaṭṭhāna or yogāvacara. Its core text, the Mūla-kammaṭṭhāna "original, fundamental or basic meditation practice," circulated under a number of different titles, or without a title, throughout the Tai–Lao–Khmer and Sri Lankan Buddhist worlds. Some versions of this text are simple lists of kammaṭṭhāna and from that perspective look entirely in accord with the Visuddhimagga or Theravada Abhidhamma texts. Other versions contain extensive narratives, explanations of symbolism, and of the somatic locations involved in the practice that make it clear that we are dealing with techniques of practice not described in the Canon or Visuddhimagga.
According to Crosby, the esoteric borān kammaṭṭhāna or yogāvacara meditation tradition was the dominant form of meditation in the Theravāda world during the 18th century, and may date as far back as the 16th century. Crosby notes that this tradition of meditation involved a rich collection of symbols, somatic methods and visualizations which included "the physical internalisation or manifestation of aspects of the Theravada path by incorporating them at points in the body between the nostril and navel." In spite of the novel elements in this meditation tradition, close study of borān kammaṭṭhāna texts reveals that they are closely connected to Theravada Abhidhamma and the works of Buddhaghosa. Modernist reforms which emphasized Pali Canon study, a shift in state support to other traditions and modern wars in Indochina led to this tradition's decline, and it now only survives in a few Cambodian and Thai temples.
During the 19th and 20th centuries, the Theravāda world saw a modernist revival and reinvention of meditation practice, as exemplified by the Burmese Vipassana movement. According to Buswell ''vipassana,'' "appears to have fallen out of practice" by the 10th century, due to the belief that Buddhism had degenerated, and that liberation was no longer attainable until the coming of ''Maitreya''. The practice was revived in Myanmar (Burma) in the 18th century by Medawi (1728–1816) and by later figures such as Ledi Sayadaw
Ledi Sayadaw U Ñaṇadhaja ( my, လယ်တီဆရာတော် ဦးဉာဏဓဇ, ; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognized from a young age as being developed in both the theory ( ...
and Mahasi Sayadaw, Mahāsī Sayadaw during the 19th and 20th centuries. These Burmese figures re-invented ''vipassana''-meditation and developed simplified meditation techniques, based on the ''Satipatthana sutta'', the ''Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and syst ...
'', and other texts, emphasizing ''satipatthana'' and bare insight. These techniques were globally popularized by the Vipassana movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain s ...
in the second half of the 20th century.
Similar revival movements developed in Thailand
Thailand ( ), historically known as Siam () and officially the Kingdom of Thailand, is a country in Southeast Asia, located at the centre of the Indochinese Peninsula, spanning , with a population of almost 70 million. The country is bo ...
, such as the Thai forest tradition and Dhammakaya meditation. These traditions are influenced by the older borān kammaṭṭhāna forms. Thailand and Cambodia also saw attempts to preserve and revive the ancient "borān kammaṭṭhāna" tradition of meditation. In Sri Lanka, the new Buddhist traditions of the Amarapura Nikaya, Amarapura and Ramanna Nikaya, Rāmañña Nikāyas developed their own meditation forms based on the Pali Suttas, the Visuddhimagga, and other manuals, while borān kammaṭṭhāna mostly disappeared by the end of the 19th century.
Though the ''Vipassana movement'' has popularised meditation both in traditional Theravāda countries among the laity, and in western countries, "meditation plays a minor if not negligible role in the lives of the majority of Theravāda monks." Meditation is especially popular laypersons, especially during special religious holidays or in their old age, when they have more free time to spend at the temple. Buddhist modernists tend to present Buddhism as rational and scientific, and this has also affected how Vipassana meditation has been taught and presented. This has led in some quarters to a playing down of older non-empirical elements of Theravāda, associated with 'superstition'. Strains of older, traditional Theravāda meditation known as "borān kammaṭṭhāna" still exist, but this tradition has mostly been eclipsed by the Buddhist modernism, Buddhist modernist meditation movements.
Other practices
Laypersons and monks also perform various types of religious practices daily or during Buddhist holidays. One of these is keeping a Buddhist shrine with a picture or statue of the Buddha for devotional practice in one's home, mirroring the larger shrines at temples.[Bhikkhu Khantipalo, Lay Buddhist Practice The Shrine Room, Uposatha Day, Rains Residence](_blank)
. It is common to offer candles, incense, flowers and other objects to these shrine. Gestures of respect are also done in front of Buddha images and shrines, mainly the respectful salutation with the hands (''añjalikamma''), and the five-limb Prostration (Buddhism), prostration (''pañc'anga-vandana'').
Buddhist chant, Buddhist forms of chanting is also widely practiced by both monks and laypersons, who may recite famous phrases such as the taking of Refuge (Buddhism), refuge, the Metta Sutta and the Mangala Sutta in front of their shrine. Chanting may also be part of the practice of recollection (anussati), which refers to contemplating various topics such as the sublime qualities of the Buddha, Dhamma and Sangha or the Upajjhatthana Sutta, five subjects for daily recollection. This may be done as part of a daily Puja (Buddhism), puja ritual.
Another important religious practice for the devout is the keeping of special religious holidays known as Uposatha which are based on a lunar calendar. Laypersons commonly take the eight precepts while visiting a temple or monastery and commit to focusing on Buddhist practice for the day.
Study (''ganthadhura'') of the Buddhist texts and listening to Dharma talk, Dhamma talks by monks or teachers are also important practices.
Lay and monastic life
Distinction between lay and monastic life
Traditionally, Theravāda Buddhism has observed a distinction between the practices suitable for a Householder (Buddhism), lay person and the practices undertaken by ordained Bhikkhu, monks (in ancient times, there was a separate body of practices for nuns). While the possibility of significant attainment by laymen is not entirely disregarded by the Theravāda, it generally occupies a position of less prominence than in the Mahayana, Mahāyāna and Vajrayana, Vajrayāna traditions, with monastic life being hailed as a superior method of achieving Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
. The view that Theravāda, unlike other Buddhist schools, is primarily a monastic tradition has, however, been disputed.
This distinction between ordained monks and laypeople – as well as the distinction between those practices advocated by the Pāli Canon, and the folk religious elements embraced by many monks – have motivated some scholars to consider Theravāda Buddhism to be composed of multiple separate traditions, overlapping though still distinct. Most prominently, the anthropologist Melford Spiro in his work ''Buddhism and Society'' separated Burmese Theravāda into three groups: Apotropaic Buddhism (concerned with providing protection from evil spirits), Kammatic Buddhism (concerned with making Merit (Buddhism), merit for a future birth), and Nibbanic Buddhism (concerned with attaining the liberation of Nirvana, Nibbana, as described in the Tipitaka). He stresses that all three are firmly rooted in the Pāli Canon. These categories are not accepted by all scholars, and are usually considered non-exclusive by those who employ them.
The role of lay people has traditionally been primarily occupied with activities that are commonly termed ''Merit (Buddhism), merit-making'' (falling under Spiro's category of kammatic Buddhism). Merit-making activities include offering food and other basic necessities to monks, making donations to temples and monasteries, burning incense or lighting candles before images of the Buddha, chanting protective or scriptural verses from the Pali Canon, building roads and bridges, charity to the needy and providing drinking water to strangers along roadside. Some lay practitioners have always chosen to take a more active role in religious affairs, while still maintaining their lay status. Dedicated lay men and women sometimes act as trustees or custodians for their temples, taking part in the financial planning and management of the temple. Others may volunteer significant time in tending to the mundane needs of local monks (by cooking, cleaning, maintaining temple facilities, etc.). Pariyatti, Study of the Pāli scriptures and the practice of Buddhist meditation, meditation are less common among the lay community in the past, though in the 20th century these areas have become more popular to the lay community, especially in Thailand.
A number of senior monastics in the Thai Forest Tradition, including Buddhadasa, Ajahn Maha Bua, Ajahn Plien Panyapatipo, Ajahn Pasanno, and Ajahn Jayasaro, have begun teaching meditation retreats outside of the monastery for lay disciples. Ajahn Sumedho, a disciple of Ajahn Chah, founded the Amaravati Buddhist Monastery
Amaravati is a Theravada Buddhist monastery at the eastern end of the Chiltern Hills in South East England. Established in 1984 by Ajahn Sumedho as an extension of Chithurst Buddhist Monastery, the monastery has its roots in the Thai Forest ...
in Hertfordshire, which has a retreat center specifically for lay retreats. Sumedho extended this to Harnham in Northumberland as Aruna Ratanagiri under the present guidance of Ajahn Munindo, another disciple of Ajahn Chah.
Lay devotee
In Pāli the word for a male lay devotee is Upasaka and a female devotee is Upasika. One of the duties of the lay followers, as taught by the Buddha, is to look after the needs of the monk/nuns. They are to see that the monk/nuns do not suffer from lack of the four requisites: food, clothing, shelter and medicine. As neither monks nor nuns are allowed to have an occupation, they depend entirely on the laity for their sustenance. In return for this charity, they are expected to lead exemplary lives.
In Myanmar and Thailand, the monastery was and is still regarded as a seat of learning. Theravādin monasteries have been providing free education to many children since ancient times. In fact, today about half of the primary schools in Thailand are located in monasteries. Religious rituals and ceremonies held in a monastery are always accompanied by social activities. In times of crisis, it is to the monks that people bring their problems for counsel and monks often took up the role of mediators in most disputes. Traditionally, a ranking monk will deliver a sermon Uposatha, four times a month: when the moon waxes and wanes and the day before the new and full moons. The laity also have a chance to learn meditation from the monks during these times.
It is also possible for a lay disciple to become enlightened. As Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publica ...
notes, "The Suttas and commentaries do record a few cases of lay disciples attaining the final goal of Nirvana. However, such disciples either attain Arahantship on the brink of death or enter the monastic order soon after their attainment. They do not continue to dwell at home as Arahant householders, for dwelling at home is incompatible with the state of one who has severed all craving."
In the modern era, it is now common for lay disciples to practice meditation, attend lay meditation centers and even aim for awakening. The impetus for this trend began in Myanmar and was supported by prime minister U Nu who himself established the International Meditation Center (IMC) in Yangon.[Swearer, Donald K. The Buddhist World of Southeast Asia: Second Edition, p. 178.] Modern lay teachers such as Ba Khin, U Ba Khin (who was also the Accountant General of the Post-independence Burma, 1948–62, Union of Burma) promoted meditation as part of a laypersons daily routine. According to Donald K Swearer, another development in modern Theravāda is "the formation of lay Buddhist associations that have partially assumed the social service responsibilities formerly associated with the monastery". These include social service and activist organizations such as the Young Men's Buddhist Association of Colombo, the All Ceylon Buddhist Congress, the Sarvodaya Shramadana Movement, Sarvodaya Shramadana of A. T. Ariyaratne, the NGO's founded by Sulak Sivaraksa such as Santi Pracha.
Monastic vocation
Theravāda sources dating back to medieval Sri Lanka (2nd century BCE to 10th century CE) such as the Mahavamsa show that monastic roles in the tradition were often seen as being in a polarity between urban monks (Sinhala language, Sinhala: , Pāli: ''gāmavasī'') on one end and rural forest monks (Sinhala language, Sinhala: , Pali: ''araññavasi, nagaravasi'', also known as ''Tapassin'') on the other. The ascetic focused monks were known by the names ''Pamsukulikas'' (rag robe wearers) and ''Araññikas'' (forest dwellers).
The Mahavamsa mentions forest monks associated with the Mahavihara. The Pāli Dhammapada Commentary mentions another split based on the "duty of study" and the "duty of contemplation". This second division has traditionally been seen as corresponding with the city – forest split, with the city monks focusing on the vocation of books (''ganthadhura'') or learning (''pariyatti'') while the forest monks leaning more towards meditation (''vipassanadhura'') and practice (''patipatti'').[Tambiah, Stanley Jeyaraja, The Buddhist Saints of the Forest and the Cult of Amulets (Cambridge Studies in Social and Cultural Anthropology), 1984, pp. 53, 58.] However this opposition is not consistent, and urban monasteries have often promoted meditation while forest communities have also produced excellent scholars, such as the Island Hermitage of Nyanatiloka.
Scholar monks generally undertake the path of studying and preserving Theravāda's Pali literature, Pāli literature. Forest monks tend to be the minority among Theravāda sanghas and also tend to focus on asceticism (''dhutanga'') and meditative praxis. They view themselves as living closer to the ideal set forth by the Buddha, and are often perceived as such by lay folk, while at the same time often being on the margins of the Buddhist establishment and on the periphery of the social order.
While this divide seems to have been in existence for some time in the Theravāda school, only in the 10th century is a specifically forest monk monastery, mentioned as existing near Anuradhapura
Anuradhapura ( si, අනුරාධපුරය, translit=Anurādhapuraya; ta, அனுராதபுரம், translit=Aṉurātapuram) is a major city located in north central plain of Sri Lanka. It is the capital city of North Central ...
, called "Tapavana". This division was then carried over into the rest of Southeast Asia as Theravāda spread.
Today there are forest based traditions in most Theravāda countries, including the Sri Lankan Forest Tradition, the Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism.
The ...
as well as lesser known forest based traditions in Burma and Laos, such as the Burmese forest based monasteries (''taw"yar'') of the Bhaddanta Āciṇṇa, Pa Auk Sayadaw. In Thailand, forest monks are known as ''phra thudong'' (ascetic wandering monks) or ''phra thudong kammathan'' (wandering ascetic meditator).
Ordination
The minimum age for ordaining as a Buddhist monk is 20 years, reckoned from conception. However, boys under that age are allowed to ordain as novices (śrāmaṇera, sāmaṇera), performing a ceremony such as ''shinbyu'' in Myanmar. Novices shave their heads, wear the yellow robes, and observe the Ten Precepts. Although no specific minimum age for novices is mentioned in the scriptures, traditionally boys as young as seven are accepted. This tradition follows the story of the Buddha's son, Rahula, who was allowed to become a novice at the age of seven. Monks follow 227 rules of discipline, while nuns follow 311 rules.
In most Theravāda countries, it is a common practice for young men to ordain as monks for a fixed period of time. In Thailand and Myanmar, young men typically ordain for the retreat during Vassa, the three-month monsoon season, though shorter or longer periods of ordination are not rare. Traditionally, temporary ordination was even more flexible among Laotians. Once they had undergone their initial ordination as young men, Laotian men were permitted to temporarily ordain again at any time, though married men were expected to seek their wife's permission. Throughout Southeast Asia, there is little stigma attached to leaving the monastic life. Monks regularly leave the robes after acquiring an education, or when compelled by family obligations or ill health.
Ordaining as a monk, even for a short period, is seen as having many virtues. In many Southeast Asian cultures, it is seen as a means for a young man to "repay his gratitude" to his parents for their work and effort in raising him, because the merit from his ordination is dedicated for their well-being. Thai men who have ordained as a monk may be seen as more mature and suitable husbands by Thai women, who refer to men who have served as monks with a colloquial term meaning "ripe" to indicate that they are more mature and ready for marriage. Particularly in rural areas, temporary ordination of boys and young men traditionally offered peasant boys an opportunity to receive free education in temple schools with sponsorship and accommodation.
In Sri Lanka, temporary ordination is not practised, and a monk leaving the order is frowned upon but not condemned. The continuing influence of the caste system in Sri Lanka plays a role in the taboo against temporary or permanent ordination as a bhikkhu in some orders. Though Sri Lankan orders are often organized along caste lines, men who ordain as monks temporarily pass outside of the conventional caste system, and as such during their time as monks may act (or be treated) in a way that would not be in line with the expected duties and privileges of their caste.
If men and women born in Western countries, who become Buddhists as adults, wish to become monks or nuns, it is possible, and one can live as a monk or nun in the country they were born in, seek monks or nuns gathered in a different Western country, or move to a monastery in countries like Sri Lanka or Thailand. It is thought as easier to live life as a monk or nun in countries where people generally live by the culture of Buddhism, since it is very challenging and required much discipline to live by the Vinaya, rules of a monk or a nun in a Western country. For instance, a Theravāda monk or nun is not supposed to work, handle money, listen to music, cook, etc. These are extremely difficult rules to live by in cultures that do not embrace Buddhism.
Some of the more well-known Theravādin monks are Ajahn Mun
(หลวงปู่มั่น)Ajahn Mun ( th, อาจารย์มั่น)
, dharma_names = Bhuridatto
, birth_date =
, birth_place = Ban Khambong, Khong Chiam, Ubon Ratchathani, Thailand
, death_date =
, death_place = Wat Pa Sutth ...
, Ajahn Chah, Ledi Sayadaw
Ledi Sayadaw U Ñaṇadhaja ( my, လယ်တီဆရာတော် ဦးဉာဏဓဇ, ; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognized from a young age as being developed in both the theory ( ...
, Webu Sayadaw
Webu Sayadaw ( my, ဝေဘူ ဆရာတော်, ; 17 February 1896 – 26 June 1977) was a Theravada Buddhist monk, and vipassanā master, best known for giving all importance to diligent practice, rather than scholastic achievement ...
, Narada Maha Thera, Ajahn Plien Panyapatipo, Buddhadasa, Mahasi Sayadaw
Mahāsī Sayādaw U Sobhana ( my, မဟာစည်ဆရာတော် ဦးသောဘန, ; 29 July 1904 – 14 August 1982) was a Burmese Theravada Buddhist monk and meditation master who had a significant impact on the teaching of vipa ...
, Nyanatiloka Mahathera, Nyanaponika Thera
Nyanaponika Thera or Nyanaponika Mahathera (July 21, 1901 – 19 October 1994) was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and autho ...
, Preah Maha Ghosananda, U Pandita, Ajahn Sumedho, Ajahn Khemadhammo, Ajahn Brahm, Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publica ...
, Ajahn Amaro, Ajahn Sucitto, Ajahn Jayasaro, Thanissaro Bhikkhu, Walpola Rahula Thero, Henepola Gunaratana, Bhaddanta Āciṇṇa, Bhante Yogavacara Rahula, Luang Pu Sodh Candasaro, K. Sri Dhammananda
K. Sri Dhammananda (born Martin Gamage, 18 March 1919 – 31 August 2006) was a Sri Lankan Buddhist monk and scholar.
Early life
Born in the village of Kirinde in Matara, Sri Lanka, Dhammananda spent most of his life and career in Malaysia. He ...
, Sayadaw U Tejaniya and Bhikkhu Analayo.
Monastic practices
The practices usually vary in different sub-schools and monasteries within Theravāda. But in the most orthodox forest monastery, the monk usually models his practice and lifestyle on that of the Buddha and his first generation of disciples by living close to nature in forest, mountains and caves. Forest monasteries still keep alive the ancient traditions through following the Buddhist monastic code of discipline in all its detail and developing meditation in secluded forests.
In a typical daily routine at the monastery during the 3-month vassa period, the monk will wake up before dawn and will begin the day with group chanting and meditation. At dawn the monks will go out to surrounding villages bare-footed on alms-round and will have the only meal of the day before noon by eating from the bowl by hand. Most of the time is spent on Dhamma study and meditation. Sometimes the abbot or a senior monk will give a Dhamma talk to the visitors. Laity who stay at the monastery will have to abide by the traditional Eight precepts, eight Buddhist precepts.
The life of the monk or nun in a community is much more complex than the life of the forest monk. In the Buddhist society of Sri Lanka, most monks spend hours every day in taking care of the needs of lay people such as preaching ''bana,'' accepting alms, officiating funerals, teaching ''dhamma'' to adults and children in addition to providing social services to the community.
After the end of the Vassa period, many of the monks will go out far away from the monastery to find a remote place (usually in the forest) where they can hang their umbrella tents and where it is suitable for the work of self-development. When they go wandering, they walk barefoot, and go wherever they feel inclined. Only those requisites which are necessary will be carried along. These generally consist of the bowl, the three robes, a bathing cloth, an umbrella tent, a mosquito net, a kettle of water, a water filter, razor, sandals, some small candles, and a candle lantern.
The monks do not fix their times for walking and sitting meditation, for as soon as they are free, they just start doing it; nor do they determine for how long they will go on to meditate. Some of them sometimes walk from dusk to dawn whereas at other times they may walk from between two and seven hours. Some may decide to fast for days or stay at dangerous places where ferocious animals live in order to aid their meditation.
Those monks who have been able to achieve a high level of attainment will be able to guide the junior monks and lay Buddhists toward the four degrees of spiritual attainment.
Bhikkhunis
A few years after the arrival of Mahinda, the bhikkhu Sanghamitta, Saṅghamittā, who is also believed to have been the daughter of Ashoka, came to Sri Lanka. She ordained the first nuns in Sri Lanka. In 429, by request of China's emperor, nuns from Anuradhapura
Anuradhapura ( si, අනුරාධපුරය, translit=Anurādhapuraya; ta, அனுராதபுரம், translit=Aṉurātapuram) is a major city located in north central plain of Sri Lanka. It is the capital city of North Central ...
were sent to China to establish the order there, which subsequently spread across East Asia. The prātimokṣa of the nun's order in East Asian Buddhism
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia which follow the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vi ...
is the Dharmaguptaka, which is different from the prātimokṣa of the current Theravāda school; the specific ordination of the early Sangha in Sri Lanka not known, although the Dharmaguptaka sect originated with the Sthāvirīya as well.
The nun's order subsequently died out in Sri Lanka in the 11th century and in Burma in the 13th century. It had already died out around the 10th century in other Theravādin areas. Novice ordination has also disappeared in those countries. Therefore, women who wish to live as renunciates in those countries must do so by taking eight or ten precepts. Neither laywomen nor formally ordained, these women do not receive the recognition, education, financial support or status enjoyed by Buddhist men in their countries. These "precept-holders" live in Myanmar, Cambodia, Laos, Nepal, and Thailand. In particular, the governing council of Burmese Buddhism has ruled that there can be no valid ordination of women in modern times, though some Burmese monks disagree. Japan is a special case as, although it has neither the bhikkhuni nor novice ordinations, the precept-holding nuns who live there do enjoy a higher status and better education than their precept-holder sisters elsewhere, and can even become Zen priests. In Tibet there is currently no bhikkhuni ordination, but the Dalai Lama has authorized followers of the Tibetan tradition to be ordained as nuns in traditions that have such ordination.
In 1996, 11 selected Sri Lankan women were ordained fully as Theravāda bhikkhunis by a team of Theravāda monks in concert with a team of Korean nuns in India. There is disagreement among Theravāda vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
authorities as to whether such ordinations are valid. The Dambulla chapter of the Siam Nikaya in Sri Lanka also carried out a nun's ordination at this time, specifically stating their ordination process was a valid Theravādin process where the other ordination session was not. This chapter has carried out ordination ceremonies for hundreds of nuns since then. This has been criticized by leading figures in the Siam Nikaya and Amarapura Nikaya, and the governing council of Buddhism in Myanmar has declared that there can be no valid ordination of nuns in modern times, though some Burmese monks disagree with this.
In 1997 Dhamma Cetiya Vihara in Boston was founded by Ven. Gotami of Thailand, then a 10 precept nun; when she received full ordination in 2000, her dwelling became America's first Theravāda Buddhist bhikkhuni vihara.
A 55-year-old Thai Buddhist 8-precept white-robed maechee nun, Varanggana Vanavichayen, became the first woman to receive the going-forth ceremony of a novice (and the gold robe) in Thailand, in 2002. On 28 February 2003, Dhammananda Bhikkhuni, formerly known as Chatsumarn Kabilsingh, became the first Thai woman to receive bhikkhuni ordination as a Theravāda nun.
Dhammananda Bhikkhuni was ordained in Sri Lanka. The Thai Senate has reviewed and revoked the secular law passed in 1928 banning women's full ordination in Buddhism as unconstitutional for being counter to laws protecting freedom of religion. However, Thailand's two main Theravāda Buddhist orders, the Mahanikaya and Dhammayutika Nikaya, have yet to officially accept fully ordained women into their ranks.
In 2009 in Australia four women received bhikkhuni ordination as Theravāda nuns, the first time such ordination had occurred in Australia. It was performed in Perth, Australia, on 22 October 2009 at Bodhinyana Monastery. Abbess Vayama together with Venerables Nirodha, Seri, and Hasapanna were ordained as Bhikkhunis by a dual Sangha act of Bhikkhus and Bhikkhunis in full accordance with the Pāli Vinaya.
In 2010, in the US, four novice nuns were given the full bhikkhuni ordination in the Thai Theravāda tradition, which included the double ordination ceremony. Henepola Gunaratana and other monks and nuns were in attendance. It was the first such ordination ever in the Western hemisphere.
The first bhikkhuni ordination in Germany, the ordination of German woman Samaneri Dhira, occurred on 21 June 2015 at Anenja Vihara.Bhikkhuni Happenings – Alliance for Bhikkhunis
. Bhikkhuni.net. Retrieved 28 June 2015.
In Indonesia, the first Theravāda ordination of bhikkhunis in Indonesia after more than a thousand years occurred in 2015 at Wisma Kusalayani in Lembang, Bandung in West Java.[http://www.bhikkhuni.net/wp-content/uploads/2015/06/FirstTheravadaordinationofbhikkhunisinIndonesiaAfteraThousandYears.pdf ] Those ordained included Vajiradevi Sadhika Bhikkhuni from Indonesia, Medha Bhikkhuni from Sri Lanka, Anula Bhikkhuni from Japan, Santasukha Santamana Bhikkhuni from Vietnam, Sukhi Bhikkhuni and Sumangala Bhikkhuni from Malaysia, and Jenti Bhikkhuni from Australia.
Monastic orders within Theravāda
Theravāda monks typically belong to a particular ''nikaya'', variously referred to as monastic orders or fraternities. These different orders do not typically develop separate doctrines, but may differ in the manner in which they observe monastic rules. These monastic orders represent lineages of ordination, typically tracing their origin to a particular group of monks that established a new ordination tradition within a particular country or geographic area.
In Sri Lanka caste plays a major role in the division into nikayas. Some Theravāda Buddhist countries appoint or elect a sangharaja, or Supreme Patriarch of the Sangha, as the highest ranking or seniormost monk in a particular area, or from a particular nikaya. The demise of monarchies has resulted in the suspension of these posts in some countries, but patriarchs have continued to be appointed in Thailand. Myanmar and Cambodia ended the practice of appointing a sangharaja for some time, but the position was later restored, though in Cambodia it lapsed again.
*''Bangladesh
Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the mos ...
'':
** Mahasthabir Nikaya
** Sangharaj Nikaya
*''Myanmar
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John C. Wells, Joh ...
'' (Myanmar):
** Dwara Nikaya
** Hngettwin Nikaya
** Shwekyin Nikaya
** Thudhamma Nikaya
*''Sri Lanka
Sri Lanka (, ; si, ශ්රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
'':
** Amarapura Nikaya has many Sub orders including
*** Dharmarakshitha
*** Kanduboda (or Swejin Nikaya)
*** Tapovana (or Kalyanavamsa)
** Ramanna Nikaya, Ramañña Nikaya
*** Delduwa
*** Sri Kalyani Yogasrama Samstha (or 'Galduwa Tradition')
** Siam Nikaya
*** Asgiriya
*** Malwaththa
*** Rohana
*** Waturawila (or Mahavihara Vamshika Shyamopali Vanavasa Nikaya)
*''Thailand and Cambodia''
** Dhammayuttika Nikaya
** Maha Nikaya
Demographics
Theravāda Buddhism is practiced in the following countries and by people worldwide:
*East Asia:
** Chinese Buddhism, China (mainly by the Shan people, Shan, Tai peoples, Tai, Dai people, Dai, Hani people, Hani, Wa people, Wa, Achang people, Achang, Blang people, Blang ethnic groups mainly in Yunnan)
*South Asia:
** Buddhism in Bangladesh, Bangladesh (by 2% of the population) mainly in Chittagong Hill Tracts and Kuwakata, Barishal
** Buddhism in India, India, traditional Theravāda mainly in the Seven Sister States
** Buddhism in Nepal, Nepal
** Buddhism in Sri Lanka, Sri Lanka (by 82% of the population)
*Southeast Asia:
** Buddhism in Cambodia, Cambodia (by 98% of the population)
** Buddhism in Indonesia, Indonesia
** Buddhism in Laos, Laos (by 67% of the population)
** Buddhism in Malaysia, Malaysia (in peninsular Malaysia especially north-western parts of Malaysia, primarily by the Malaysian Siamese and Sri Lankans in Malaysia, Malaysian Sinhalese)
** Buddhism in Myanmar, Myanmar (by 89% of the population)
** Buddhism in Singapore, Singapore
** Buddhism in Thailand, Thailand (by 90% of the population, 94% of the population that practices religion)
** Buddhism in Vietnam, Vietnam (by the Khmer Krom in the south and central parts of Vietnam and Tai Dam people, Tai Dam in northern Vietnam)
*Theravāda has also recently gained popularity in the Buddhism in the West, Western world.
Today, Theravādins number over 350 million worldwide, and during the past few decades Theravāda Buddhism has begun to Vipassana movement, take root in the West and in the History of Buddhism in India#Revival of Buddhism in India, Buddhist revival in India.[Adherants.com]
– See the citations under 'Theravāda Buddhism – World'.
See also
*Access to Insight
*Adhiṭṭhāna
*Arahant
*Awgatha
*Buddha's Dispensation, Buddha Sasana
*Buddhism in Southeast Asia
*Buddhist pilgrimage
*Cetiya
*Mahanayaka
*Sacca-kiriya
*Sambuddhatva jayanthi
*Sangharaja
Notes
References
Sources
Printed sources
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
Web sources
External links
Access to Insight
– Readings in Theravāda Buddhism
by Jeffrey Samuels
What are the teachings of Theravada Buddhism?
on Tricycle's Buddhism for Beginners Series
{{Authority control
Theravada,
Nikaya schools
Early Buddhist schools
Nāstika
History of Buddhism in Asia