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Dusios
In the Gaulish language, ''Dusios'' was a divine being among the continental Celts who was identified with the god Pan of ancient Greek religion and with the gods Faunus, Inuus, Silvanus, and Incubus of ancient Roman religion. Like these deities, he might be seen as multiple in nature, and referred to in the plural (''dusioi''), most commonly in Latin as ''dusii''. Although the Celtic Dusios is not described in late-antique sources independently of Greek and Roman deities, the common functionality of the others lay in their ability to impregnate animals and women, often by surprise or force. ''Dusii'' continue to play a role in the magico-religious belief systems of Gaul and Francia as a type of incubus in early-medieval paganism and Christianity. In Augustine and Isidore References to the ''dusii'' appear in the writings of the Church Fathers, where they are treated as demons. Early Christian writers still regarded the traditional religions of antiquity as potent competing b ...
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Dusios
In the Gaulish language, ''Dusios'' was a divine being among the continental Celts who was identified with the god Pan of ancient Greek religion and with the gods Faunus, Inuus, Silvanus, and Incubus of ancient Roman religion. Like these deities, he might be seen as multiple in nature, and referred to in the plural (''dusioi''), most commonly in Latin as ''dusii''. Although the Celtic Dusios is not described in late-antique sources independently of Greek and Roman deities, the common functionality of the others lay in their ability to impregnate animals and women, often by surprise or force. ''Dusii'' continue to play a role in the magico-religious belief systems of Gaul and Francia as a type of incubus in early-medieval paganism and Christianity. In Augustine and Isidore References to the ''dusii'' appear in the writings of the Church Fathers, where they are treated as demons. Early Christian writers still regarded the traditional religions of antiquity as potent competing b ...
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Inuus
In ancient Roman religion, Inuus () was a god, or aspect of a god, who embodied sexual intercourse. The evidence for him as a distinct entity is scant. Maurus Servius Honoratus wrote that Inuus is an epithet of Faunus (Greek Pan), named from his habit of intercourse with animals, based on the etymology of ''ineundum'', "a going in, penetration," from '' inire'', "to enter" in the sexual sense. Other names for the god were Fatuus and Fatuclus (with a short ''a''). Walter Friedrich Otto disputed the traditional etymology and derived ''Inuus'' instead from ''in-avos'', "friendly, beneficial" (cf. ''aveo'', "to be eager for, desire"), for the god's fructifying power. Lupercalia Livy is the sole source for identifying Inuus as the form of Faunus for whom the Lupercalia was celebrated: "naked young men would run around venerating Lycaean Pan, whom the Romans then called Inuus, with antics and lewd behavior." Although Ovid does not name Inuus in his treatment of the Lupercalia, he may ...
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Faunus
In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god. Faunus was one of the oldest Roman deities, known as the ''di indigetes''. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.Peck 1898 Marcus Terentius Varro asserted that the oracular responses were given in Saturnian verse. Faunus revealed the future in dreams and voices that were communicated to those who came to sleep in his precincts, lying on the fleeces of sacrificed lambs. Fowler (1899) suggested that ''Faunus'' is identical with ''Favonius'', one of the Roman wind gods (compare the Anemoi). Etymology T ...
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Augustine Lateran
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, ...
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Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, wa ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ...
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Ithyphallic
A phallus is a penis (especially when Erection, erect), an object that resembles a penis, or a mimesis, mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm. Etymology The term is a loanword from Latin ''phallus'', itself borrowed from Ancient Greek, Greek (''phallos''), which is ultimately a derivation from the Proto-Indo-European language, Proto-Indo-European Root (linguistics), root *''bʰel''- "to inflate, swell". Compare with Old Norse (and Icelandic language, modern Icelandic) ''boli'' "bull", Old English ''bulluc'' "Cattle, bullock", Greek "whale". Archaeology The Ho ...
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Gervase Of Tilbury
Gervase of Tilbury ( la, Gervasius Tilberiensis; 1150–1220) was an English canon lawyer, statesman and cleric. He enjoyed the favour of Henry II of England and later of Henry's grandson, Emperor Otto IV, for whom he wrote his best known work, the ''Otia Imperialia''. Life and works Gervase was of the son of a knight of the Honor of Rayleigh. He was born around 1150 in West Tilbury, in Essex, a manor in the hands of Henry of Essex, although some say that he brought up in Rome, this is highly improbable He travelled widely, studied and taught canon law at Bologna, was in Venice in 1177, at the reconciliation of Pope Alexander III and Frederick Barbarossa, and spent some time in the service of Henry II of England, and of his son, "Henry the Young King". For the latter he composed a ''Liber facetiarum'' (‘Book of entertainment’), now lost, as well as the basis for what would become the ''Otia Imperialia''. He also served William of the White Hands, the brother of the Count of ...
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Cetus (mythology)
In Ancient Greek ''kētŏs'' (, plural ''kētē''=''kētea'', ), Latinized as ''cetus'' (pl. ''ceti'' or ''cetē'' = ''cetea''), is any huge sea creature or sea monster. According to the mythology, Perseus slew Cetus to save Andromeda from being sacrificed to it. The term cetacean (for whale) derives from ''cetus''. In Greek art, ''ceti'' were depicted as serpentine fish. The name of the mythological figure Ceto is derived from ''kētos''. The name of the constellation Cetus also derives from this word. Depictions The Cetus was variously described as a sea monster or sea serpent. Other versions describe Cetus as a monster with the head of a boar or a greyhound and the body of a whale or dolphin, and a divided, fan-like tail. Cetus was said to be a colossal beast the size of a ship, its skull alone measuring 40 feet (12.2 meters) in length, its spines being a cubit in thickness, and its skeleton taller at the shoulder than an elephant. There are notable physical and mythologica ...
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Anthropomorphic
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University P ...
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Grammatical Gender
In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all nouns inherently carry one value of the grammatical category called ''gender''; the values present in a given language (of which there are usually two or three) are called the ''genders'' of that language. Whereas some authors use the term "grammatical gender" as a synonym of "noun class", others use different definitions for each; many authors prefer "noun classes" when none of the inflections in a language relate to sex. Gender systems are used in approximately one half of the world's languages. According to one definition: "Genders are classes of nouns reflected in the behaviour of associated words." Overview Languages with grammatical gender usually have two to four different genders, but some are attested with up to 20. #Gender contras ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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