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Dualism In Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ...
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Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ...
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Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ...
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Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian prophet Mani (prophet), Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the conflict between good and evil, struggle between a goodness and value theory, good, spirituality, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic language, Aramaic-speaking regions. It thrived be ...
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Zurvanism
Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle (primordial creator deity) who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism. In Zurvanism, Zurvan was perceived as the god of infinite time and space and was ''aka'' ("one", "alone"). Zurvan was portrayed as a transcendental and neutral god, without passion, and one for whom there was no distinction between good and evil. The name ''Zurvan'' is a normalized rendition of the word, which in Middle Persian appears as either ''Zurvān'', ''Zruvān'' or ''Zarvān''. The Middle Persian name derives from Avestan ''zruvan-'' (, ), which is grammatically neuter. Origins and background Although the details of the origin and development of Zurvanism remain murky (for a summary of the three opposing opinions see below), it is generally accepted that Zurvanism was: 1 ...
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Routledge
Routledge () is a British multinational publisher. It was founded in 1836 by George Routledge, and specialises in providing academic books, journals and online resources in the fields of the humanities, behavioural science, education, law, and social science. The company publishes approximately 1,800 journals and 5,000 new books each year and their backlist encompasses over 70,000 titles. Routledge is claimed to be the largest global academic publisher within humanities and social sciences. In 1998, Routledge became a subdivision and imprint of its former rival, Taylor & Francis Group (T&F), as a result of a £90-million acquisition deal from Cinven, a venture capital group which had purchased it two years previously for £25 million. Following the merger of Informa and T&F in 2004, Routledge became a publishing unit and major imprint within the Informa "academic publishing" division. Routledge is headquartered in the main T&F office in Milton Park, Abingdon, Oxfordshire and ...
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Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ...
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World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ...
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Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') #Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of ...
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Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ...
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