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Dhu'ayb Ibn Musa
Dhu'ayb ibn Musa al-Wadi'i al-Hamdani (Also Zoeb, Zoaib & Zuayb; ; died 29 April 1151) was the first '' dāʿī al-muṭlaq'', a position of spiritual authority in Tayyibi Isma'ili Islam. He was appointed to the position by Queen Arwa al-Sulayhi. Career Dhu'ayb began his career as a member of the pro-Fatimid, Musta'li '' daʿwa'' in Yemen, and rose to become an assistant of the local chief missionary ('' dāʿī''), Yahya ibn Lamak. Shortly before his death in 1126, Ibn Lamak, after consulting the Sulayhid queen Arwa al-Sulayhi, chose him as his successor. In 1130, following the death of the Fatimid imam-caliph al-Amir bi-Ahkam Allah, Musta'li Isma'ilism was split into the Hafizi and Tayyibi branches, with the former acknowledging the succession of al-Amir's cousin al-Hafiz li-Din Allah, and the latter the succession of al-Amir's infant son, al-Tayyib. In Yemen, the hitherto pro-Fatimid queen Arwa sided with the Tayyibis and broke off relations with Cairo, while the region ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Dai Of Dawoodi Bohra
This is a list of Dai of the Dawoodi Bohra. The Dawoodi Bohra are a sect of Shia Islam, whose leader is the Dai. According to Fatimid (Taiyabi, Mustali, Ismaili) tradition, after the death of Imām Al-Amir, Arwa al-Sulayhi, al-Malika al-Sayyida (Hurratul-Malika) instituted the Da'i al-Mutlaq to run the da'wah from Yemen in the name of Imām Taiyab abi al-Qasim. This article gives short history and the list of the Dawoodi Bohra Dā'īs, their Mawazeen/Mukasir (associates) and The Walī-ul-Hind (Indian Walīs) ("representatives" or "caretakers" when the Dais were seated at Yemen).Ismaili their history and doctrine Farhad Daftary - 1992 - Short History The Dā'īs Arwa al-Sulayhi, Al-Malika al-Sayyida (Hurratul-Malika ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimid dynasty, Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean Sea, Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shia, Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamdanids (Yemen)
The Hamdanids () was a series of three clans descended from the Arab Banū Hamdān tribe, who ruled in northern Yemen between 1099 and 1174. They were expelled from power when the Ayyubids conquered Yemen in 1174. They were a Shia Ismaili dynasty that followed the Fatimid Caliphs based in Egypt. They were also Hafizi Ismaili as opposed to the Taiyabi Ismaili. History Taking power in San'a All the three lines (and definitely the third one) appear to have been descended from the Hamdan tribe, just like the Ismaili Sulayhid dynasty who ruled Yemen and were adherents of the Egyptian Fatimid caliphs. The Sulayhid capital was moved from San'a to Jibla in 1088, and a Hamdan tribesman called Imran bin al-Fadl was appointed governor of the city together with the king's uncle As'ad bin Shihab. When the Sulayhid ''da'i'' or leader Saba' bin Ahmad died in 1098, control over San'a passed to the powerful tribal leader Hatim bin al-Ghashim al-Mughallasi who took the title sultan. Hatim e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cairo
Cairo ( ; , ) is the Capital city, capital and largest city of Egypt and the Cairo Governorate, being home to more than 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, List of largest cities in the Arab world, the Arab world, and List of largest metropolitan areas of the Middle East, the Middle East. The Greater Cairo metropolitan area is List of largest cities, one of the largest in the world by population with over 22.1 million people. The area that would become Cairo was part of ancient Egypt, as the Giza pyramid complex and the ancient cities of Memphis, Egypt, Memphis and Heliopolis (ancient Egypt), Heliopolis are near-by. Located near the Nile Delta, the predecessor settlement was Fustat following the Muslim conquest of Egypt in 641 next to an existing ancient Roman empire, Roman fortress, Babylon Fortress, Babylon. Subsequently, Cairo was founded by the Fatimid Caliphate, Fatimid dynasty in 969. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tayyib Abu'l-Qasim
Abū'l-Qāsim al-Ṭayyib ibn al-Āmir () was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. Amidst the ensuing power struggle, al-Tayyib disappeared; modern historians suggest that he died or was secretly killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib. This marked the creation of two rival sects of Musta'li Isma'ilism, the Hafizi one, following al-Hafiz, and the Tayyibi one, following al-Tayyib. The Tayyibis hold that al-Tayyib was rescued from Cairo and brought to safety, but that he and all subsequent Tayyibi imams remained in concealment. The Tayyibi community has instead been led by a sequence of 'absolute missionaries' (). Life Al-Tayyib was the only son of the twentieth Fatimid imam- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hafiz Li-Din Allah
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz—as the oldest surviving member of the dynasty—became regent. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid loyalists in December 1131, and al-Hafiz was freed and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi
Hafizi Isma'ilism (), also known as Majidi Isma'ilism (), was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the abolition of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old son, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Amir Bi-Ahkam Allah
Abu Ali al-Mansur ibn al-Musta'li (; 31 December 1096 – 7 October 1130), better known by his regnal name al-Amir bi-Ahkam Allah () was the tenth Fatimid caliph, ruling from 1101 to his death in 1130, and the 20th imam of the Musta'li Isma'ili branch of Shia Islam. Al-Amir succeeded his father, al-Musta'li, at the age of five. For the first twenty years of his reign, al-Amir was a puppet of his uncle and father-in-law, the vizier al-Afdal Shahanshah, who ruled the Fatimid state and confined al-Amir, like al-Musta'li before him, to the palace. In December 1121, al-Afdal was murdered, officially by agents of the rival Nizari branch of Isma'ilism, although some medieval accounts blame al-Amir and al-Afdal's chief secretary, al-Ma'mun al-Bata'ihi, instead. Al-Amir and al-Bata'ihi moved quickly to forestall a succession by one of al-Afdal's sons, imprisoning them and moving the vast treasures al-Afdal had amassed into the caliphal palace. Al-Bata'ihi was appointed as the new ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulayhid
The Sulayhid dynasty () was an Ismaili Shi'ite Arab dynasty established in 1047 by Ali ibn Muhammad al-Sulayhi that ruled most of historical Yemen at its peak. The Sulayhids brought to Yemen peace and a prosperity unknown since Himyaritic times. The regime was confederate with the Cairo-based Fatimid Caliphate, and was a constant enemy of the Rassids - the Zaidi Shi'ite rulers of Yemen throughout its existence. The dynasty ended with Arwa al-Sulayhi affiliating to the Taiyabi Ismaili sect, as opposed to the Hafizi Ismaili sect that the other Ismaili dynasties such as the Zurayids and the Hamdanids adhered to. Origins The Sulayhids are from the Arab Yemeni clan of Banu Salouh, descended from the al-Hajour tribe, descended from the Hashid tribe, descended from the Hamdanids. Rise The first Isma'ili missionaries, Ibn Hawshab and Ali ibn al-Fadl al-Jayshani, already appeared in Yemen in 881, thirty years before the establishment of the Fatimid Caliphate. Their creed was su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamak Ibn Malik
Lamak ibn Mālik al-Ḥammādī (died ) was a qadi who was a prominent political and religious figure in 11th-century Yemen, under the Sulayhid dynasty. An Isma'ili Muslim, Lamak was sent to the court of the Isma'ili Fatimid Caliphate for several years from 1062 to 1067 and served as an embassy representing Sulayhid interests. He was instrumental in making Yemen the center of the Isma'ili ''da‘wah'' and also for re-establishing the ''da‘wah'' in India after its original extinction there. His visit also helped define the relationship between the Fatimids and the Sulayhids and bring their interests into mutual alignment. When he returned to Yemen, he brought some of the Fatimids' Isma'ili literature with him, which indirectly led to its survival of the Ayyubid destruction of Isma'ili manuscripts after they conquered Egypt. According to Abbas Hamdani, Lamak was responsible for introducing the split between political and religious authority in Sulayhid Yemen after Ali al-Sulayhi's de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
