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Days Of Awe
The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (''Aseret Yemei Teshuvah''); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, “high days and holydays”. The Hebrew equivalent, "''Yamim Noraim''" ( he, ימים נוראים), is neither Biblical nor Talmudic. Professor Ismar Elbogen, author of “Jewish Liturgy in it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the shofar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where ''Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jubilee (biblical)
The Jubilee ( he, יובל ''yōḇel;'' Yiddish: ''yoyvl'') is the year at the end of seven cycles of ''shmita'' (Sabbatical years) and, according to biblical regulations, had a special impact on the ownership and management of land in the Land of Israel. According to the Book of Leviticus, Hebrew slaves and prisoners would be freed, debts would be forgiven, and the mercies of God would be particularly manifest. Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The Jubilee ("Year of Release") deals largely with land, property, and property rights. The biblical rules concerning Sabbatical years are still observed by many religious Jews in Israel, but the regulations for the Jubilee year have not been observed for many centuries. According to the post-exile rabbinic interpretation of Torah, observa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵṯāv, "Written Law", label=none), but nonetheless are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishrei
Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim ( he, אֵתָנִים – ). In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in ''The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi Jews
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singular: , Modern Hebrew: are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish (a West Germanic language with Jewish linguistic elements, including the Hebrew alphabet), which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel. Throughout their numerous centuries living in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music, and science. The rabbinical term ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzedakah
''Tzedakah'' or ''Ṣedaqah'' ( he, צדקה ) is a Hebrew word meaning "righteousness", but commonly used to signify ''charity''. This concept of "charity" differs from the modern Western understanding of "charity". The latter is typically understood as a spontaneous act of goodwill and a marker of generosity; ''tzedakah'' is an ethical obligation. ''Tzedakah'' (Tzedaka) refers to the religious obligation to do what is right and just, which Judaism emphasizes as an important part of living a spiritual life. Unlike voluntary philanthropy, ''tzedakah'' is seen as a religious obligation that must be performed regardless of one's financial standing, and so is mandatory even for those of limited financial means. ''Tzedakah'' is considered to be one of the three main acts that can positively influence an unfavorable heavenly decree. The word ''tzedakah'' is based on the Hebrew (, ''Tzedeq''), meaning ''righteousness'', ''fairness,'' or ''justice'', and is related to the Hebrew word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
