Lingeer
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Lingeer
Lingeer (also: ''Linger'' or Linguère) was the title given to the mother or sister of a king in the Serer kingdoms of Sine, Saloum, and previously the Kingdom of Baol; and the Wolof kingdoms of Cayor, Jolof, Baol and Waalo in pre-colonial Senegal. The word "Lingeer" means "queen" or "princess" in Serer and Wolof language. The Lingeer was considered the “great princess of royal courts.” These kingdoms utilized a bilineal system, as a candidate for kingship could not succeed to the throne if he was not a member of the reigning materlineage, and thus, the Lingeer's maternal lineage was highly significant. In similarity, a candidate could not succeed to the throne as king if he was not a member of the noble reigning patriclans. That was particular so among the Serer who retained much of their old culture, customs and traditional religion where women played a significant role compared to the Wolof who adopted Islam. Various Lingeers have been noted for their resistance efforts ...
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Joos Maternal Dynasty
The Joos Maternal Dynasty ( Serer: ''Joos Fadiou/Fadioudj'', other variations: ''Dioss Fahou/Fadiou'',Bulletin. Serie B: Sciences humaines / Institut fondamental d'Afrique noire, Volume 41. p 234, (1979) ''Dyoss'',Institut français d'Afrique noire, Bulletin de l'Institut français d'Afrique noire: Sciences humaines, Volume 17. IFAN, (1955), p 317 ''Dieuss'', ''Dihosou'', ''Diouss'', ''Dyoos'' Barry, Boubacar, "Le Royaume du Waalo: le Sénégal avant la conquête", KARTHALA Editions (1985), p 73, or ''Djeus''Brigaud, Félix, "Histoire du Sénégal: Des origines aux traités de protectorat", Clair-afrique (1964), p 16 ) was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo.The reign of Caaka Mbaar (var. ''Tyaaka Mbar'') nBarry (1985), p 32 See page 327 for the most probable date of his son – Yerim Mbanyik Ndoye Demba's reign (var. ''Yérim Mbanyik Ndoy Demba''(Retrieved 21 Jul ...
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Lingeer Fatim Beye
Lingeer Fatim Beye Joos FadiouMany variations : ''Fatimata Beye'' (see BIFAN, 1979, pp 225, 233), ''Fatim/Fatimata Beye'' (see BIFAN, 1979, p 234), ''Fatime Bey'' (BIFAN, 1979, p 234), etc. The Serer surname ''Beye'' or ''Bèye'', following its French spelling in Senegal is also a Serer matriclan. Fatim (proper : ''Fa tim'') in Serer language means ''"the maternal clan of..."'' For more on Serer matrilineality, see: Jean-Marc Gastellu « 'Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest', Cahiers ORSTOM, série Sciences Humaines (1985) » , and Jean-Marc Gastellu, "Matrilineages, Economic Groups and Differentiation in West Africa" : ''A Note'' (O.R.S.TO.M) (commonly Lingeer Fatim Beye) was a 14th-century (Married to Maad a Sinig Maysa Wali Jaxateh Manneh king of Sine just after Battle of Troubang. See : BIFAN 1955, p 317; & Sarr, p 19) Serer princess and queen (Lingeer) from the Kingdom of Sine. She is the matriarch and early ...
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Waalo
Walo ( wo, Waalo) was a kingdom on the lower Senegal River in West Africa, in what are now Senegal and Mauritania. It included parts of the valley proper and areas north and south, extending to the Atlantic Ocean. To the north were Moorish emirates; to the south was the kingdom of Cayor; to the east was Jolof. Waalo had a complicated political and social system, which has a continuing influence on Wolof culture in Senegal today, especially its highly formalized and rigid caste system. The kingdom was indirectly hereditary, ruled by three matrilineal families: the Logar, the Tedyek, and the Joos, all from different ethnic backgrounds. The Joos were of Serer origin. This Serer matriclan was established in Waalo by Lingeer Ndoye Demba of Sine. Her grandmother Lingeer Fatim Beye is the matriarch and early ancestor of this dynasty. These matrilineal families engaged in constant dynastic struggles to become " Brak" or king of Waalo, as well as warring with Waalo's neighbors. The r ...
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Matrilineality
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's lineage – and which can involve the inheritance of property and/or titles. A matriline is a line of descent from a female ancestor to a descendant (of either sex) in which the individuals in all intervening generations are mothersin other words, a "mother line". In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The ''matriline'' of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry. Early human kinship In the late 19th century, almost all prehistorians and anthropologists believed, followi ...
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Kingdom Of Baol
The Kingdom of Baol or Bawol in central Senegal was one of the kingdoms that arose from the split-up of the Empire of Jolof (Diolof) in 1555. The ruler ( Teigne or Teen) reigned from a capital in Diourbel. The Kingdom encompassed a strip of land extending east from the ocean to the capital city and included the towns of Touba and MBacke. It was directly south of the Kingdom of Cayor and north of the Kingdom of Sine. Baol was famous for its horses. It has unique breeds, which were faster and more robust than most of the horses on the plain. Baol citizens are good riders. Baol became a Wolof kingdom, but it included communities of Serer-Safen and other Serer groups. Before the Faal (or Fall) family came into power, Baol was ruled by a mixed dynasty: the Wagadu maternal dynasty (from the Ghana Empire along with the Serer paternal dynasties of N'Gom (or Ngum), Thiaw, and Joof or Diouf (along with Faye), all three major Serer patriclans represented during the Faal dynastic ...
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Kingdom Of Sine
The Kingdom of Sine (also: ''Sin, Siine'' or Siin in the Serer-Sine language) was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called ''Siin-Siin'' or ''Sine-Sine'' (a Serer plural form or Serer-demonym, e.g. ''Bawol-Bawol'' and ''Saloum-Saloum'' / ''Saluum-Saluum'', inhabitants of Baol and Saloum respectively). History Medieval to 19th century According to the historian David Galvan, "The oral historical record, written accounts by early Arab and European explorers, and physical anthropological evidence suggest that the various Serer peoples migrated south from the Futa Tooro region (Senegal River valley) beginning around the eleventh century, when Islam first came across the Sahara."Galvan, Dennis Charles, ''The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal'' Berkeley, University of California Press, 2004 p.51 Over generations these people, possibly P ...
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Cayor
Cayor ( wo, Kajoor; ar, كاجور) was the largest and most powerful kingdom (1549–1879) that split off from the Jolof Empire in what is now Senegal. Cayor was located in northern and central Senegal, southeast of Walo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine. History In 1549, the damel (''dammeel'' in Wolof, often translated into European languages as "king") Dece Fu Njogu became independent from Jolof and set Cayor's capital at Mboul. The French, under governor Louis Faidherbe, annexed Cayor in 1868; Cayor re-established independence in 1871. France invaded again and annexed Cayor again in 1879, when it ceased to be a sovereign state. The kingdom was extinguished in its entirety October 6, 1886. In addition to Cayor, the damels also ruled over the Lebou area of Cap-Vert (where modern Dakar is), and they became the " Teignes" (rulers) of the neighboring kingdom of Baol. Traditionally the damel himself was not purely hereditary, but was de ...
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Princess
Princess is a regal rank and the feminine equivalent of prince (from Latin ''princeps'', meaning principal citizen). Most often, the term has been used for the consort of a prince, or for the daughter of a king or prince. Princess as a substantive title Some princesses are reigning monarchs of principalities. There have been fewer instances of reigning princesses than reigning princes, as most principalities excluded women from inheriting the throne. Examples of princesses regnant have included Constance of Antioch, princess regnant of Antioch in the 12th century. Since the President of France, an office for which women are eligible, is ''ex-officio'' a Co-Prince of Andorra, then Andorra could theoretically be jointly ruled by a princess. Princess as a courtesy title Descendants of monarchs For many centuries, the title "princess" was not regularly used for a monarch's daughter, who, in English, might simply be called "Lady". Old English had no female equivalent of "prince ...
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Patrilineality
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because ...
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Garmi (title)
The Gharmi, or Garmi people (russian: Гарми tg, Ғармӣ, tg, Ğarmî/Ƣarmī/غرمى), are one of the original groups of Tajiks, originate from the Rasht Valley in central Tajikistan. From the 1920s to 1955 there was a Gharm oblast in Tajikistan, and henceforth people from central Tajikistan were known as Gharmis. During the 1950s many Gharmis were forced to migrate from central Tajikistan to the Vakhsh River Valley in western Tajikistan. Gharmis were largely excluded from government positions, which were dominated by individuals from Khujand and Kulob. Gharmis who settled in Qurghonteppa Oblast are frequently described as a clan group that found social niches in education and the marketplace. After Tajikistan became independent in 1991, many Gharmis participated in protests against the government. When the Civil War of Tajikistan broke out in 1992 a large number of Gharmis joined the DPT- IRP opposition. The organization Human Rights Watch among others, reported that G ...
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Maad Saloum
Maad Saloum (variations :Maad a Saloum, Mad Saloum, Maat Saloum, Bour Saloum, Bur Saloum, etc.) means king of Saloum, in the Serer language. The ancient Kingdom of Saloum now part of present-day Senegal was a pre-colonial Serer kingdom. Their kings bore the title ''Maad'' or ''Mad'' (also ''Maat'' though rarely used). The royal title was sometimes used interchangeably with that of their ancient kings and landed gentry - the lamanes. From 1493 to 1969 (the Guelowar period, the last maternal dynasty in Saloum), at least forty-nine kings were crowned Maad Saloum (king of Saloum). During this Guelowar period, Maad Saloum Mbegan Ndour (many variations: ''Mbégan Ndour'' or ''Mbegani Ndour'') was the first Serer king of the maternal clan Guelowar to have reigned in Saloum. He ruled from 1493.Ba, Abdou Bouri, « Essai sur l’histoire du Saloum et du Rip » (avant-propos par Charles Becker et Victor Martin), ''Bulletin de l'IFAN'', tome 38, série B, numéro 4, octobre 1976 Maad Salo ...
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Maad A Sinig
Maad a Sinig (variations : Mad a Sinig, 'Maad Sine, Maat Sine, Bour Sine, Bur Sine, etc.) means king of Sine. The ancient Kingdom of Sine, now part of Senegal, was a pre-colonial Serer kingdom . Their kings were titled ''Maad'' or ''Maad'' (also spelled ''Mad'' or ''Maat''). The royal title Maad is sometimes used interchangeably with their ancient kings and landowners - the Lamanes. Diouf, Marcel Mahawa, ''Lances mâles : Léopold Sédar Senghor et les traditions Sérères'', Centre d'études linguistiques et historiques par tradition orale, Niamey, 1996, p. 54 Between 1350 and 1969 (the Guelowar period - the last maternal dynasty in Serer country), more than fifty Serer kings have been crowned Maad a Sinig. Kings of Sine titled Maad a Sinig * Maad a Sinig Waagaan Tening Jom FayeFata Ndiaye, « La saga du peuple sérère et l'Histoire du Sine », in ''Éthiopiques (revue)'', numéro 54, vol. 7, 2e semestre 199/ref> * Maad a Sinig Wagane Kumba Sanjan Faye (var : Waagaan Kumbasaan ...
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