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Concursus Dei
or (Latin, lit., 'divine concurrence') is a theological and philosophical teaching that divine activity runs parallel to the activity of people and things. This notion allegedly resolves the dichotomy between "acts of nature or humans" vs. "acts of God." According to , an event can be simultaneously an act of nature, c.q. humans, and an act of God. Thus, creatures immediately are propelled by God not only according to their origin (creation) and conservation in existence, but also in their causal operations. Biblical support In support of the concept a biblical passage in the Book of Isaiah is often cited: "indeed, all that we have done, you odhave done for us." (Isaiah 26:12 NRSV). In the New Testament I Corinthians is often cited. There the apostle Paul commented upon his missionary work, "I labored more than anyone else--yet it was not I but the grace of God working through me." (I Corinthians 15:10). In Catholic theology In Catholic theology, a distinction is made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leibniz
Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of mathematics. He wrote works on philosophy, theology, ethics, politics, law, history and philology. Leibniz also made major contributions to physics and technology, and anticipated notions that surfaced much later in probability theory, biology, medicine, geology, psychology, linguistics and computer science. In addition, he contributed to the field of library science: while serving as overseer of the Wolfenbüttel library in Germany, he devised a cataloging system that would have served as a guide for many of Europe's largest libraries. Leibniz's contributions to this vast array of subjects were scattered in various learned journals, in tens of thousands of letters and in unpublished manuscripts. He wrote in several languages, primarily in Latin, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francisco Suárez
Francisco Suárez, (5 January 1548 – 25 September 1617) was a Spanish Jesuit priest, philosopher and theologian, one of the leading figures of the School of Salamanca movement, and generally regarded among the greatest scholastics after Thomas Aquinas. His work is considered a turning point in the history of second scholasticism, marking the transition from its Renaissance to its Baroque phases. According to Christopher Shields and Daniel Schwartz, "figures as distinct from one another in place, time, and philosophical orientation as Leibniz, Grotius, Pufendorf, Schopenhauer and Heidegger, all found reason to cite him as a source of inspiration and influence." Life and career Francisco Suárez, who had Jewish ( converso) ancestry, was born in Granada, Andalusia (southern Spain), on 5 January 1548. After 3 years of preliminary studies from age 10 onwards, in 1561 Suárez matriculated at the University of Salamanca, and studied law. In 1564, at age sixteen, Suárez entered the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luis De Molina
Luis de Molina (29 September 1535 – 12 October 1600) was a Spanish Jesuit priest and scholastic, a staunch defender of free will in the controversy over human liberty and God's grace. His theology is known as Molinism. Life From 1551 to 1562, Molina studied law in Salamanca, philosophy in Alcala de Henares, and theology in Coimbra. After 1563, he became a professor at the University of Coimbra, and afterward taught at the University of Évora, Portugal. From this post he was called, at the end of twenty years, to the chair of moral theology in Madrid, where he died. Besides other works he wrote ''De liberi arbitrii cum gratiae donis, divina praescientia, praedestinatione et reprobatione concordia'' (4 vols., Lisbon, 1588); a commentary on the first part of the '' Summa Theologiae'' of Thomas Aquinas (2 vols., fol., Cuenca, 1593); and a treatise ''De jure et justitia'' (6 vols., 1593–1609). It is to the first of these that his fame is principally due. It was an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diego Alvarez (theologian)
Diego Álvarez ( lat, Didacus Alvarez; c. 1555 – 1632) was a Spanish theologian who opposed Molinism. He was archbishop of Trani from 1607 to his death. Life Diego Álvarez was born at Medina de Rioseco, Old Castile, about 1555. He entered the Dominican Order in his native city, and taught theology for twenty years in the Spanish cities of Burgos, Trianos, Plasencia, and Valladolid, and for ten years (1596-1606) at the Dominican convent of Santa Maria sopra Minerva, in Rome. From 1603 to 1606 he was elected Regent of the '' Collegium Divi Thomae'' of the Dominicans in Rome. Shortly after his arrival in Rome (7 November 1596) he presented to Pope Clement VIII a memorial requesting him to examine the work ''Concordia liberi Arbitrii'', by Luis de Molina, S.J., which, upon its publication in 1588, had given rise to bitter controversy, known as Molinism, on the extent of knowledge of God in the Divine providence. Before the Congregation (Congregatio de Auxiliis), appointed by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domingo Báñez
Domingo Báñez (also Dominico Bannes Mondragonensis) (29 February 1528 in Valladolid – 22 October 1604 in Medina del Campo) was a Spanish Dominican and Scholastic theologian. The qualifying ''Mondragonensis'' sometimes attached to his name seems to refer to the birthplace of his father, Juan Báñez, at Mondragón in Guipúzcoa. Life Education and teaching Báñez was born at Medina del Campo, in the province of Valladolid. At fifteen he began to study philosophy at the University of Salamanca. Three years later he took the Dominican habit at the Convent of St. Stephen, Salamanca, and made his profession 3 May 1547. During a year's review of the liberal arts and later, he had the afterwards distinguished Bartolomé de Medina as a fellow student. Under such professors as Melchior Cano (1548–51), Diego de Chaves (1551), and Pedro Sotomayor (1550–51) he studied theology, laying the foundations of the erudition and acquiring the acumen which later made him eminent as a t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durandus Of Saint-Pourçain
Durandus of Saint-Pourçain (also known as Durand of Saint-Pourçain; c. 1275 – 13 September 1332 / 10 September 1334) was a French Dominican, philosopher, theologian, and bishop. Life He was born at Saint-Pourçain, Auvergne. Little is known of Durandus of Saint-Pourçain prior to 1307 but some small facts. His preliminary work was prepared in some Dominican ''studium''. He entered the Dominican Order at Clermont, and studied at the University of Paris to which he obtained his doctoral degree in 1313. Clement V called him to be Master of the Sacred Palace. He lectured on the "Sentences" of Peter Lombard. He was at this time submitting ideas that were not exactly parallel to those of Thomas Aquinas. This was the production of the first extensive commentary on the "Sentences", published in 1303–8 (unedited). After review of the first commentary, it seemed very improbable that Durandus could have been a follower of Aquinas prior to 1307. Since Thomas Aquinas was held at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sententia Communis
The theological notes designate a classification of certainty of Roman Catholic beliefs in Catholic theology. While theological notes qualify positively beliefs and doctrines, said beliefs and doctrines are qualified negatively by theological censures. The theological notes' "enumeration, division and evaluation" vary between authors. Authority of the notes " e supreme organs for heologicalnotes and censures (and exclusively so for infallible matters) are the Pope and the Ecumenical Councils. Limited competences attaches to the Roman Congregations, Provincial Synods (episcopal conferences) and the individual bishops and major superiors of religious orders. The whole people of God is charged with the safeguarding of the true faith. Theologians have a special responsibility and thus are especially qualified to give theological notes nd censures ..though their authority is not one of jurisdiction. Their notes nd censureshave the weight of 'professional' opinions and have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvinist
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spinoza
Baruch (de) Spinoza (born Bento de Espinosa; later as an author and a correspondent ''Benedictus de Spinoza'', anglicized to ''Benedict de Spinoza''; 24 November 1632 – 21 February 1677) was a Dutch philosopher of Portuguese-Jewish origin, born in Amsterdam. One of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment and modern biblical criticism including modern conceptions of the self and the universe, he came to be considered "one of the most important philosophers—and certainly the most radical—of the early modern period." Inspired by Stoicism, Jewish Rationalism, Machiavelli, Hobbes, Descartes, and a variety of heterodox religious thinkers of his day, Spinoza became a leading philosophical figure during the Dutch Golden Age. Spinoza's given name, which means "Blessed", varies among different languages. In Hebrew, his full name is written . In most of the documents and records contemporary with Spinoza's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Congregatio De Auxiliis
The ''Congregatio de Auxiliis'' (Latin for "Congregation on help (by Divine Grace)") was a commission established by Pope Clement VIII to settle a theological controversy regarding divine grace that had arisen between the Dominicans and the Jesuits towards the close of the sixteenth century. It was presided over for a time by Peter Lombard, Archbishop of Armagh. Context of the dispute The principal question, giving its name to the whole dispute, concerned the help (''no'') afforded by grace; the crucial point was the reconciliation of the efficacy of divine grace with human freedom. Catholic theology holds on the one hand that the efficacious grace given for the performance of an action obtains, infallibly, man's consent and that action takes place; on the other hand that, in so acting, man is free. Hence the question: How can these two—the infallible result and liberty—be harmonized? The Dominicans solved the difficulty by their theory of physical premotion and prede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
