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Durandus Of Saint-Pourçain
Durandus of Saint-Pourçain (also known as Durand of Saint-Pourçain; c. 1275 – 13 September 1332 / 10 September 1334) was a French Dominican, philosopher, theologian, and bishop. Life He was born at Saint-Pourçain, Auvergne. Little is known of Durandus of Saint-Pourçain prior to 1307 but some small facts. His preliminary work was prepared in some Dominican ''studium''. He entered the Dominican Order at Clermont, and studied at the University of Paris to which he obtained his doctoral degree in 1313. Clement V called him to be Master of the Sacred Palace. He lectured on the "Sentences" of Peter Lombard. He was at this time submitting ideas that were not exactly parallel to those of Thomas Aquinas. This was the production of the first extensive commentary on the "Sentences", published in 1303–8 (unedited). After review of the first commentary, it seemed very improbable that Durandus could have been a follower of Aquinas prior to 1307. Since Thomas Aquinas was held at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French People
The French people (french: Français) are an ethnic group and nation primarily located in Western Europe that share a common French culture, history, and language, identified with the country of France. The French people, especially the native speakers of langues d'oïl from northern and central France, are primarily the descendants of Gauls (including the Belgae) and Romans (or Gallo-Romans, western European Celtic and Italic peoples), as well as Germanic peoples such as the Franks, the Visigoths, the Suebi and the Burgundians who settled in Gaul from east of the Rhine after the fall of the Roman Empire, as well as various later waves of lower-level irregular migration that have continued to the present day. The Norse also settled in Normandy in the 10th century and contributed significantly to the ancestry of the Normans. Furthermore, regional ethnic minorities also exist within France that have distinct lineages, languages and cultures such as Bretons in Brittany, Occi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Realism
Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters. Realism about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has ''mind-independent existence'', i.e. that it is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely. Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques Échard
Jacques Échard (22 September 1644, in Rouen – 15 March 1724, in Paris) was a French Dominican and historian of the order. As the son of a wealthy official of the king he received a thorough classical and secular education. He entered the Dominican Order at Paris and distinguished himself for his assiduity in study. When Jacques Quétif, who had planned and gathered nearly one-fourth of the material for a literary history of the Dominican Order, died in 1698, Échard was commissioned to complete the work. After much labour and extensive research in most European libraries this monumental history appeared in two quarto volumes, under the title ''Scriptores ordinis prædicatorum recensiti, notisque historicis illustrati ad annum 1700 auctoribus.'' (Paris, 1721). There was a reprint: New York: Burt Franklin, 1959-61. Besides a sketch, based chiefly on Pignon and Salanac, and a list of each writer's works, with dates and peculiarities of the various editions, Échard enumerates t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John XXII
Pope John XXII ( la, Ioannes PP. XXII; 1244 – 4 December 1334), born Jacques Duèze (or d'Euse), was head of the Catholic Church from 7 August 1316 to his death in December 1334. He was the second and longest-reigning Avignon Pope, elected by the Conclave of Cardinals, which was assembled in Lyon through the work of King Louis X's brother Philip, the Count of Poitiers. Like his predecessor, Clement V, Pope John centralized power and income in the Papacy and lived a princely life in Avignon. John excommunicated the enemies of Edward II of England, while warning Edward of a possible reassessment of the papal grant of Ireland. He opposed the political policies of Louis IV of Bavaria as Holy Roman Emperor, which prompted Louis to invade Italy and set up an antipope, Nicholas V. John opposed the Franciscan understanding of the poverty of Christ and his apostles passing multiple papal bulls to enforce his views. This led William of Ockham to write against unlimited papal power. Fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marriage
Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is considered a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity. A marriage ceremony is called a wedding. Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, and religious purposes. Whom they marry may be influenced by gender, socially determined rules of incest, prescriptive marriage rules, parental choice, and individual desire. In some areas of the world, arrang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracle
A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency." and accordingly gets attributed to some supernatural or praeternatural cause. Various religions often attribute a phenomenon characterized as miraculous to the actions of a supernatural being, (especially) a deity, a magician, a miracle worker, a saint, or a religious leader. Informally, English-speakers often use the word ''miracle'' to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood (e.g. "the miracle of childbirth"). Some coincidences may be seen as miracles. A true miracle would, by definition, be a non-natural phenomenon, leading many writers to dismiss miracles as p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogmas
Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Islam or Protestantism, as well as the positions of a philosopher or of a philosophical school such as positivism, postmodernism, egalitarianism, and dark enlightenment. It may also be found in political belief-systems, such as Marxism, communism, capitalism, progressivism, liberalism, conservatism, and fascism. In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief which its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or as dogmatism; and is often used to refer to matters related to religion, but is not limited to theistic attitudes alone and is often used with respect to p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Knowledge
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Socr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle Of Individuation
The principle of individuation is a criterion that individuates or numerically distinguishes the members of the kind for which it is given, that is by which we can supposedly determine, regarding any kind of thing, when we have more than one of them or not. It is also known as a 'criterion of identity' or 'indiscernibility principle'. The history of the consideration of such a principle begins with Aristotle.Metaphysics (Aristotle) 1034a 5-8 It was much discussed by the medieval philosopher Duns Scotus (c. 1266–1308) with his "haecceity" and later, during Renaissance, by Francisco Suárez (1548–1617), Bonaventure Baron (1610–1696) and Leibniz (1646–1716). Aristotle Taking issue with the view expressed in certain Platonic dialogues that universal Forms (such as the Good, the Just, the Triangular and so on) constitute reality, Aristotle (384–322 BC) regarded an individual as something real in itself. An individual therefore has two kinds of unity: specific and nume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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