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Chiddushei Harim
Yitzchak Meir Rotenberg-Alter ( yi, יצחק מאיר אלטער, pl, Icchak Meir Rothenberg Alter, he, יצחק מאיר אלתר) (1799 – 10 March 1866), was the first Rebbe of the Ger Hasidic dynasty, which he founded in the town of Góra Kalwaria (known as "Ger" in Yiddish), Poland. He headed the Kupath Rabbi Meir Baal Haness Kollel Polen (Poland) Varsha (Warsaw) (Hebrew ). He was also known as ''The Chiddushei HaRim'' () for his Torah writings, and was sometimes fondly called ''Reb Itche Meir'' (Yiddish) by his followers. Early life Alter was born in Magnuszew, Prussian Poland, in late 1799. He came from a very distinguished family of rabbis, among the most prominent in Germany and Poland. He was a descendant of Rashi and of the Tosafist, Rabbi Meir ben Baruch of Rothenburg. He married Feigele Lipszyc, daughter of Moshe 'Halfon' Lipszyc, in 1811, and settled in Warsaw. They had fourteen children, according to most published sources, most of whom died in infancy. Alt ...
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Chanokh Heynekh HaKohen Levin
Chanokh Heynekh HaKohen Levin (1798 – 21 March 1870The State Archive in Lodz /Archiwum Państwowe w Łodzi
"Jewish Civil Registry of Aleksandrow Lodzki", 1870, death (akt) #10, age 76, marital status widower, date March 21.
) of Aleksander served as the of a community of thousands of during the "" between the
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Shavuot
(''Ḥag HaShavuot'' or ''Shavuos'') , nickname = English: "Feast of Weeks" , observedby = Jews and Samaritans , type = Jewish and Samaritan , begins = 6th day of Sivan (or the Sunday following the 6th day of Sivan in Karaite Judaism) , ends = 7th (in Israel: 6th) day of Sivan , celebrations = Festive meals. All-night Torah study. Recital of Akdamut liturgical poem in Ashkenazic synagogues. Reading of the Book of Ruth. Eating of dairy products. Decoration of homes and synagogues with greenery (Orach Chayim494. , significance = One of the Three Pilgrimage Festivals. Celebrates the revelation of the Five Books of the Torah by God to Moses and to the Israelites at Mount Sinai, 49 days (seven weeks) after the Exodus from ancient Egypt. Commemorates the wheat harvesting in the Land of Israel. Culmination of the 49 days of the Counting of the Omer. , relatedto = Passover, which precedes Shavuot , date = , date = , date = , date = ...
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Bava Kama
Bava Kamma ( tmr, בָּבָא קַמָּא, translit=Bāḇā Qammā, translation=The First Gate) is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without crim ...
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Bava Metzia
Bava Metzia (Talmudic Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that have been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the ...
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Bava Batra
Bava Batra (also Baba Batra; Talmudic Aramaic: בָּבָא בַּתְרָא "The Last Gate") is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4-7) * Laws of inheritance (chapters 8-9) * Laws concerni ...
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Choshen Mishpat
Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Even HaEzer ( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marr ...
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Adar
Adar ( he, אֲדָר ; from Akkadian ''adaru'') is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days. Names and Leap Years The month's name, like all the others from the Hebrew calendar, was adopted during the Babylonian captivity. In the Babylonian calendar the name was Araḫ Addaru or Adār ('Month of Adar'). In leap years, it is preceded by a 30-day intercalary month named Adar Aleph ( he, אדר א׳, Aleph being the first letter of the Hebrew alphabet), also known as "Adar Rishon" (''First Adar'') or "Adar I", and it is then itself called Adar Bet ( he, אדר ב׳, Bet being the second letter of the Hebrew alphabet, also known as "Adar Sheni" (''Second Adar'' or "Adar II"). Occasionally instead of Adar I and Adar II, "Adar" and "Ve'Adar" are used (Ve means 'and' thus: And-Adar). Adar I and II occur during February–March o ...
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November Uprising
The November Uprising (1830–31), also known as the Polish–Russian War 1830–31 or the Cadet Revolution, was an armed rebellion in the heartland of partitioned Poland against the Russian Empire. The uprising began on 29 November 1830 in Warsaw when young Polish officers from the military academy of the Army of Congress Poland revolted, led by Lieutenant Piotr Wysocki. Large segments of the peoples of Lithuania, Belarus, and the Right-bank Ukraine soon joined the uprising. Although the insurgents achieved local successes, a numerically superior Imperial Russian Army under Ivan Paskevich eventually crushed the uprising. "Polish Uprising of 1830–31." ''The Great Soviet Encyclopedia'', 3rd Edition (1970–1979). G ...
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Poles
Poles,, ; singular masculine: ''Polak'', singular feminine: ''Polka'' or Polish people, are a West Slavic nation and ethnic group, who share a common history, culture, the Polish language and are identified with the country of Poland in Central Europe. The preamble to the Constitution of the Republic of Poland defines the Polish nation as comprising all the citizens of Poland, regardless of heritage or ethnicity. The majority of Poles adhere to Roman Catholicism. The population of self-declared Poles in Poland is estimated at 37,394,000 out of an overall population of 38,512,000 (based on the 2011 census), of whom 36,522,000 declared Polish alone. A wide-ranging Polish diaspora (the '' Polonia'') exists throughout Europe, the Americas, and in Australasia. Today, the largest urban concentrations of Poles are within the Warsaw and Silesian metropolitan areas. Ethnic Poles are considered to be the descendants of the ancient West Slavic Lechites and other tribes that inhabi ...
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Menachem Mendel Of Kotzk
Menachem Mendel Morgensztern of Kotzk, better known as the Kotzker Rebbe and the Kotzker (1787–1859) was a Hasidic rabbi and leader. Life Born to a non-Hasidic family in Goraj near Lublin, Poland, he became attracted to Hasidic philosophy in his youth. He was known for having acquired impressive Talmudic and Kabbalistic knowledge at an early age. He was a student of Reb Bunim of Peshischa, and upon the latter's death attracted many of his followers. Morgensztern was well known for his incisive and down-to-earth philosophies, and sharp-witted sayings. He appears to have had little patience for false piety or stupidity. From 1839 he lived in seclusion for the last twenty years of his life. Students and legacy The Kotzker Rebbe never published any works. He wrote many manuscripts, but he had them all burned before his death. Several collections of his sayings have been published, most notably ''Emes VeEmunah'' (Truth and Faith). The Kotzker Rebbe's disciple Rabbi Avrohom Born ...
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Przysucha
Przysucha is a town in south-central Poland. Located in historic Lesser Poland, it is part of the Masovian Voivodeship, about 100 km southwest of Warsaw and 40 km west of Radom. It is the capital of Przysucha County, and the town 6,762 inhabitants (2004). Its name in Yiddish is ' or ' (pronounced: Pshiskhe). In the past, it was home to a number of Hasidic Rabbis, such as The Holy Jew and Simcha Bunim of Peshischa. Przysucha is located on the Radomka river, along national road nr. 12 (which in the future will make Expressway S12). Rail station Przysucha is located in the village of Skrzyńsko, on the line from Radom to Łódź. History First mention of Przesucha, as it was known then, comes from 1415. In the early 16th century, the village belonged to the Morsztyn family. Przysucha had a public house, a watermill, and a forge, and it belonged to the parish of Skrzyńsko. On December 11, 1710, upon a royal privilege, issued by King Augustus II the Strong, artisans ...
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