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Bhadrabahu
Ācārya Bhadrabāhu (c. 367 - c. 298 BC) was, according to the ''Digambara'' sect of Jainism, the last '' Shruta Kevalin'' (all knowing by hearsay, that is indirectly) in Jainism . He was the last ''acharya'' of the undivided Jain ''sangha''. He was the spiritual teacher of Chandragupta Maurya, the founder of Maurya Empire. According to the ''Digambara'' sect of Jainism, there were five ''Shruta Kevalins'' in Jainism - Govarddhana Mahamuni, Vishnu, Nandimitra, Aparajita and Bhadrabahu. Early life Bhadrabahu was born in Pundravardhana (The region mainly consisted of parts of the Northern West Bengal and North-Western Bangladesh, i.e., parts of North Bengal) to a Brahmin family during which time the secondary capital of the Mauryas was Ujjain. When he was seven, Govarddhana Mahamuni predicted that he will be the last ''Shruta Kevali'' and took him along for his initial education. According to ''Śvētāmbara'' tradition, he lived from 433 BC to 357 BC. ''Digambara'' tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadrabahu Goopha On Chandragiri
Ācārya Bhadrabāhu (c. 367 - c. 298 BC) was, according to the ''Digambara'' sect of Jainism, the last '' Shruta Kevalin'' (all knowing by hearsay, that is indirectly) in Jainism . He was the last ''acharya'' of the undivided Jain ''sangha''. He was the spiritual teacher of Chandragupta Maurya, the founder of Maurya Empire. According to the ''Digambara'' sect of Jainism, there were five ''Shruta Kevalins'' in Jainism - Govarddhana Mahamuni, Vishnu, Nandimitra, Aparajita and Bhadrabahu. Early life Bhadrabahu was born in Pundravardhana (The region mainly consisted of parts of the Northern West Bengal and North-Western Bangladesh, i.e., parts of North Bengal) to a Brahmin family during which time the secondary capital of the Mauryas was Ujjain. When he was seven, Govarddhana Mahamuni predicted that he will be the last ''Shruta Kevali'' and took him along for his initial education. According to ''Śvētāmbara'' tradition, he lived from 433 BC to 357 BC. ''Digambara'' tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandragupta Maurya
Chandragupta Maurya (350-295 BCE) was a ruler in Ancient India who expanded a geographically-extensive kingdom based in Magadha and founded the Maurya dynasty. He reigned from 320 BCE to 298 BCE. The Maurya kingdom expanded to become an empire that reached its peak under the reign of his grandson, Ashoka, Asoka, from 268 BCE to 231 BCE. The nature of the political formation that existed in Chandragupta's time is not certain. The Mauryan empire was a loose-knit empire. Quote: "The geography of the Mauryan Empire resembled a spider with a small dense body and long spindly legs. The highest echelons of imperial society lived in the inner circle composed of the ruler, his immediate family, other relatives, and close allies, who formed a dynastic core. Outside the core, empire travelled stringy routes dotted with armed cities. Outside the palace, in the capital cities, the highest ranks in the imperial elite were held by military commanders whose active loyalty and success in war ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpa Sūtra
The ''Kalpa Sūtra'' ( sa, कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the ''Nirvana'' (''Moksha'') of Mahavira. History Within the six sections of the Jain literary corpus belonging to the Svetambara school, it is classed as one of the Cheda Sūtras. This Sutra contains detailed life histories and, from the mid-15th century, was frequently illustrated with miniature painting. The oldest surviving copies are written on paper in western India in the 14th century. The Kalpa Sutra is ascribed to Bhadrabahu, traditionally said to have composed it some 150 years after the ''Nirvāṇa'' (samadhi) of Mahavira. It was compiled probably during the reign of Dhruvasena, 980 or 993 years after Mahavira's death. Importance The book is read and illustrated in an eigh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandragiri Hill
Chandragiri ( kn, ಚಂದ್ರಗಿರಿ) is one of the two hills in Shravanabelagola in the Indian state of Karnataka, the other one being Vindhyagiri. It is also near Indragiri. History The recorded history surrounding the hill started in 300 BC when last ''Shruthakevali'' Bhadrabahu and Chandragupta Maurya visited the place in order to attain ''kaivalya''(beatitude). The small hill derives its name of Chandra because Chandragupta was the first of the rishis who lived and performed penance there. Kalbappu was the early name of the hill and it dominates the history of the town of Shravanabelagola between 3rd century BC and 12th century AD. The Jain traditions link the Maurya Empire Emperor Chandragupta and his teacher Bhadrabahu with this place. Of the total number of 106 memorials found at Shravanabelagola, 92 are located on the small hill. Of these, about 47 memorials of monks, 9 of nuns, and 5 of householders belong to the 7th and 8th century. This points out at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthulabhadra
Sthulabhadra (297-198 BCE) was the founder of Svetambara Jain order during a 12-year famine in Maurya empire in third or fourth-century BC. He was a disciple of Bhadrabahu and Sambhutavijaya. His father was Sakatala, a minister in Nanda kingdom before the arrival of Chandragupta Maurya. When his brother became the chief minister of the kingdom, Sthulabhadra became a Jain monk. He is mentioned in the 12th-century Jain text by Hemachandra. Life Sthulabhadra was a son of the Dhana Nanda's minister Sakatala and brother of Shrikaya. He is traditionally dated in 297 to 198 BCE. He loved and lived with a royal dancer in Dhana Nanda's court named Rupkosa. He denied ministry after the death of his father and became a Jain monk. His brother became the chief minister in Nanda empire later. He became a disciple of Sambhutavijaya (347-257 BCE) and Bhadrabahu (322-243 BCE). He led an ascetic life for 12 years. He spent his '' chaturmas'' at Rupkosa's home, during which she tried to lur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uvasagharam Stotra
Uvasaggaharam Stotra is an adoration of the twenty-third ''Tīirthankara Parshvanatha''. This Stotra was composed by ''Acharya Bhadrabahu'' who lived in around 2nd–4th century AD. It is believed to eliminate obstacles, hardships, and miseries, if chanted with complete faith. ‘श्रीभद्रबाहुप्रसादात् एष योग: पफलतु’ उवसग्गहरं पासं, पासं वंदामि कम्मघण-मुक्कं विसहर-विस-निन्नासं मंगल कल्लाण आवासं ।१। अर्थ-प्रगाढ़ कर्म-समूह से सर्वथा मुक्त, विषधरो के विष को नाश करने वाले, मंगल और कल्याण के आवास तथा उपसर्गों को हरने वाले भगवान् पार्श्वनाथ की मैं ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurya Empire
The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power in the Indian subcontinent based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE. Quote: "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south." The Maurya Empire was centralized by the conquest of the Indo-Gangetic Plain, and its capital city was located at Pataliputra (modern Patna). Outside this imperial center, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities sprinkling it. During Ash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrutakevalin
''Shrutakevalin'' () a term used in Jainism for those ascetics who have complete knowledge of Jain Agamas. Shrutakevalin and Kevalin (omniscient beings) are equal from the perspective of knowledge, but ''Shrutajnana'' is ''Paroksha'' (indirect) whereas kevala jnana (omniscience) is ''pratyaksha'' (direct). ''Kevali'' can describe infinite part of the infinite knowledge that they possess. Shrutakevalins are learned of 14 Purvas. According to the Jain text, Sarvārthasiddhi: "The teachers are of three kinds, namely the Omniscient Tirthankara, his disciples (''Śruta kevalis'') and the later preceptors (Acharyas). The scriptures were really taught by the Omniscient Tirthamkara, gifted with perfect knowledge of unimaginable power and splendour. The Lord is free from all kinds of impurities and is possessed of direct and perfect knowledge. Hence His word is authoritative. The Lord’s chief disciples called Ganadharas gifted with vast knowledge recollect the import of the Lord’s teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died here in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south-east of Hassan, Karnataka, the district centre. It is situated at a distance of to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pundravardhana
Pundravardhana or Pundra Kingdom ( sa, Puṇḍravardhana), was an ancient kingdom during the Iron Age period in India with a territory that included parts of present-day Rajshahi and Rangpur Divisions of Bangladesh as well as the West Dinajpur district of West Bengal, India. The capital of the kingdom, then known as ''Pundranagara'' (Pundra city), was located at Mahasthangarh in Bogra District in northern Bangladesh.Hossain, Md. Mosharraf, ''Mahasthan: Anecdote to History'', 2006, pp. 69-73, Dibyaprakash, 38/2 ka Bangla Bazar, Dhaka, Geography Mahasthangarh, the ancient capital of Pundravardhana is located 11 km (7 mi) north of Bogra on the Bogra- Rangpur highway, with a feeder road (running along the eastern side of the ramparts of the citadel for 1.5 km) leading to Jahajghata and site museum.Hossain, Md. Mosharraf, pp. 14-15. Mention in ''Mahabharata'' and ''puranic'' literature According to the epic ''Mahabharata'' (I.104.53-54) and puranic literature, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
