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Shrutakevalin
''Shrutakevalin'' () a term used in Jainism for those ascetics who have complete knowledge of Jain Agamas. Shrutakevalin and Kevalin (omniscient beings) are equal from the perspective of knowledge, but ''Shrutajnana'' is ''Paroksha'' (indirect) whereas kevala jnana (omniscience) is ''pratyaksha'' (direct). ''Kevali'' can describe infinite part of the infinite knowledge that they possess. Shrutakevalins are learned of 14 Purvas. According to the Jain text, Sarvārthasiddhi: "The teachers are of three kinds, namely the Omniscient Tirthankara, his disciples (''Śruta kevalis'') and the later preceptors (Acharyas). The scriptures were really taught by the Omniscient Tirthamkara, gifted with perfect knowledge of unimaginable power and splendour. The Lord is free from all kinds of impurities and is possessed of direct and perfect knowledge. Hence His word is authoritative. The Lord’s chief disciples called Ganadharas gifted with vast knowledge recollect the import of the Lord’s te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadrabahu
Ācārya Bhadrabāhu (c. 367 - c. 298 BC) was, according to the ''Digambara'' sect of Jainism, the last '' Shruta Kevalin'' (all knowing by hearsay, that is indirectly) in Jainism . He was the last ''acharya'' of the undivided Jain ''sangha''. He was the spiritual teacher of Chandragupta Maurya, the founder of Maurya Empire. According to the ''Digambara'' sect of Jainism, there were five ''Shruta Kevalins'' in Jainism - Govarddhana Mahamuni, Vishnu, Nandimitra, Aparajita and Bhadrabahu. Early life Bhadrabahu was born in Pundravardhana (The region mainly consisted of parts of the Northern West Bengal and North-Western Bangladesh, i.e., parts of North Bengal) to a Brahmin family during which time the secondary capital of the Mauryas was Ujjain. When he was seven, Govarddhana Mahamuni predicted that he will be the last ''Shruta Kevali'' and took him along for his initial education. According to ''Śvētāmbara'' tradition, he lived from 433 BC to 357 BC. ''Digambara'' tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). These pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrabhuti Gautama
Gautam Swami was the ''Ganadhara'' (chief disciple) of Mahavira, the 24th and last Jain Tirthankara of present half cycle of time. He is also referred to as Indrabhuti Gautam, Guru Gautam, Gautam Swami Ganadhara and Gautam Swami. Life Gautama was the senior-most of 11 ''ganadharas'' (chief disciples) of Mahavira. He had two brothers Agnibhuti and Vayubhuti who also became ''ganadhara'' of Mahavira. Other ''ganadhara'' were Vyakta, Sudharmaswami, Mandikata Mauryaputra, Akampita, Acalabharata, Metarya and Prabhasa. A stone pillar of Utaroda mentions Mahagiri as one of Ganadharas of Mahavira who had Utara as his chief disciple. In Jain traditional accounts, Gautama is believed to have gained '' Kevala Jnana'' (omniscience) immediately after the ''moksha'' (liberation) of Mahavira. He was succeeded by Sudharmaswami who is believed to have gained omniscience after a further 12 years. According to the elaboration of ''Debate with the Ganadhara'' by Jinabhadra, the learned Brahmin Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mysore Govt
Mysore (), officially Mysuru (), is a city in the southern part of the state of Karnataka, India. Mysore city is geographically located between 12° 18′ 26″ north latitude and 76° 38′ 59″ east longitude. It is located at an altitude of above mean sea level. Mysore is situated at the foothills of Chamundi Hills about towards the southwest of Bangalore and spread across an area of . Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of Mysore district and Mysore division. It served as the capital city of the Kingdom of Mysore for nearly six centuries from 1399 until 1956. The Kingdom was ruled by the Wadiyar dynasty, with a brief period of interregnum in the late 18th century when Hyder Ali and Tipu Sultan were in power. The Wadiyars were patrons of art and culture. Tipu Sultan and Hyder Ali also contributed significantly to the cultural and economic growth of the city and the state by planting mulberry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthulibhadra
Sthulabhadra (297-198 BCE) was the founder of Svetambara Jain order during a 12-year famine in Maurya empire in third or fourth-century BC. He was a disciple of Bhadrabahu and Sambhutavijaya. His father was Sakatala, a minister in Nanda kingdom before the arrival of Chandragupta Maurya. When his brother became the chief minister of the kingdom, Sthulabhadra became a Jain monk. He is mentioned in the 12th-century Jain text by Hemachandra. Life Sthulabhadra was a son of the Dhana Nanda's minister Sakatala and brother of Shrikaya. He is traditionally dated in 297 to 198 BCE. He loved and lived with a royal dancer in Dhana Nanda's court named Rupkosa. He denied ministry after the death of his father and became a Jain monk. His brother became the chief minister in Nanda empire later. He became a disciple of Sambhutavijaya (347-257 BCE) and Bhadrabahu (322-243 BCE). He led an ascetic life for 12 years. He spent his ''chaturmas'' at Rupkosa's home, during which she tried to lure him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aparajita (Jain Monk)
Aparajita was an eighth century ''Digambara monk''. Biography Aparajita was an eighth century ''Digambara monk'' who defended the practice of ''Digambara monks'' of being nude. His explanation reduced ''Śvētāmbara The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers ...'' monks and nuns to the status of lay people. He explained that ''Digambara'' does not mean just being nude, instead it means "abandonment of all possessions", the desire to possess things, and the fear of losing them. Notes References * Indian Jain monks 8th-century Indian Jains 8th-century Jain monks 8th-century Indian monks {{Jainism-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jambuswami
Jambuswami (543-449 BCE) was the spiritual successor of Sudharmaswami in Jain religious order reorganised by Mahavira. He remained the head for 39 or 44 years, after which he is believed to have gained '' Kevala Jnana'' (omniscience). He is believed to be the third and last '' kevali'' (omniscient being) after Mahavira in Jain tradition. He is believed to have attained ''moksha'' (liberated) at the age of 84 in Mathura. Jambu was succeeded by Prabhava (443-338 BCE), who was converted from a bandit Banditry is a type of organized crime committed by outlaws typically involving the threat or use of violence. A person who engages in banditry is known as a bandit and primarily commits crimes such as extortion, robbery, and murder, either as an ... by him. Prabhava was succeeded by Shayyambhava (377-315 BCE). Shayyambhava composed ''Dasavaikalika sutra'' after studying the fourteen ''purvas'' (pre-canonical texts). He was initiated as a Jain monk. He initiated his son as a monk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudharmaswami
Sudharmaswami ( sa, Sudharmāsvāmī or Sudharman; 607 BC – 507 BC) was the fifth ganadhara of Mahavira. All the current Jain acharyas and monks follow his rule. Life Sudharmaswami was the spiritual successor of Indrabhuti Gautama in religious order reorganised by Mahavira. He is traditionally dated from 607 to 506 BCE. He is believed in Jain tradition to have obtained omniscience after 12 years in 515 BC. He is believed to have attained nirvana in 507 BC at the age of 100. The leadership of religious order was then transferred to Jambuswami who served for 44 years and was the last Ghandhara who survived after kaal(death) of Mahavira For Jains, their scriptures represent the literal words of Mahavira and the other tirthankaras only to the extent that the agama is a series of beginning-less, endless and fixed truths, a tradition without any origin, human or divine, which in this world age has been channelled through Sudharmāsvāmī. See also * Jain monasticism Jain mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every yea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Agamas
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and '' Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. Such a soul is called ''siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates the souls in two categories–''bhavya'' and ''abhavya''. ''Bhavya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English language, English: literally a 'Ford (crossing), ford-maker') is a saviour and spiritual teacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', which is a fordable passage across the sea of interminable births and deaths, the ''Saṃsāra (Jainism), saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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