Maurya Empire

The Maurya Empire was a geographically extensive Iron Age historical power in South Asia with its power base in Magadha. Founded by Chandragupta Maurya around c. 320 BCE, it existed in loose-knit fashion until 185 BCE. The primary sources for the written records of the Mauryan times are partial records of the lost history of Megasthenes in Roman texts of several centuries later; the Edicts of Ashoka, which were first read in the modern era by James Prinsep after he had deciphered the Brahmi and Kharoshthi scripts in 1838; and the ''Arthashastra'', a work first discovered in the early 20th century,: "... another source that enjoyed high standing as a description of the early Mauryan state was the Arthashastra, a treatise on power discovered in the early twentieth century." and previously attributed to Chanakya, but now thought to be composed by multiple authors in the first centuries of the common era. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW).

Through military conquests and diplomatic treaties, Chandragupta Maurya defeated the Nanda dynasty and extended his suzerainty as far westward as Afghanistan below the Hindu Kush and as far south as the northern Deccan; however, beyond the core Magadha area, the prevailing levels of technology and infrastructure limited how deeply his rule could penetrate society. During the rule of Chandragupta's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the major urban hubs and arteries of the subcontinent excepting the deep south. The Mauryan capital (what is today Patna) was located in Magadha; the other core regions were Taxila in the northwest; Ujjain in the Malwa Plateau; Kalinga on the Bay of Bengal coast; and the precious metal-rich lower Deccan plateau. Outside the core regions, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities scattered within it.

The Mauryan economy was helped by the earlier rise of Buddhism and Jainism—creeds that promoted nonviolence, proscribed ostentation, or superfluous sacrifices and rituals, and reduced the costs of economic transactions; by coinage that increased economic accommodation in the region; and by the use of writing, which might have boosted more intricate business dealings. Despite profitable settled agriculture in the fertile eastern Gangetic plain, these factors helped maritime and river-borne trade, which were essential for acquiring goods for consumption as well as metals of high economic value. To promote movement and trade, the Maurya dynasty built roads, most prominently a chiefly winter-time road—the Uttarapath—which connected eastern Afghanistan to their capital Pataliputra during the time of year when the water levels in the intersecting rivers were low and they could be easily forded. Other roads connected the Ganges basin to Arabian Sea coast in the west, and precious metal-rich mines in the south.: "Knitting these regions together were important trade routes. The northern road (uttarapatha) extended from Bengal to Taxila; another branched from the Ganges near the juncture with the Yamuna, joined the Narmada basin and continued to the Arabian seaport of Bharukaccha (Broach). Yet another branched southward (dakshinapatha) from Ujjain to the regional capital of Suvarnagiri, a centre for the production of gold and iron"

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million. Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 BCE) was between 15 and 30 million—although it may have been a little more, or it may have been a little less." The empire's period of dominion was marked by exceptional creativity in art, architecture, inscriptions and produced texts,: "A creative explosion in all the arts was a most remarkable feature of this ancient transformation, a permanent cultural legacy. Mauryan territory was created in its day by awesome armies and dreadful war, but future generations would cherish its beautiful pillars, inscriptions, coins, sculptures, buildings, ceremonies, and texts, particularly later Buddhist writers." but also by the consolidation of caste in the Gangetic plain, and the declining rights of women in the mainstream Indo-Aryan speaking regions of India. Quote: "Accordingly, as tribal societies were encountered by the expanding Indo-Aryan societies, so the evolving caste system provided a framework within which—invariably at a low level—tribal people could be placed. For example, by the time of the Mauryan Empire (c.320–230 bce) the caste system was quite well established and the Aranyachará (i.e. forest people) were grouped with the most despised castes. ... The evolution of Indo-Aryan society in the centuries before c.200 bce not only saw increased segregation with respect to caste, it also seems to have seen increased differentiation with respect to gender. ... Therefore, by the time of the Mauryan Empire the position of women in mainstream Indo-Aryan society seems to have deteriorated. Customs such as child marriage and dowry were becoming entrenched; and a young woman's purpose in life was to provide sons for the male lineage into which she married. To quote the Arthashāstra: 'wives are there for having sons'. Practices such as female infanticide and the neglect of young girls were possibly also developing at this time, especially among higher caste people. Further, due to the increasingly hierarchical nature of the society, marriage was possibly becoming an even more crucial institution for childbearing and the formalization of relationships between groups. In turn, this may have contributed to the growth of increasingly instrumental attitudes towards women and girls (who moved home at marriage). It is important to note that, in all likelihood, these developments did not affect people living in large parts of the subcontinent—such as those in the south, and tribal communities inhabiting the forested hill and plateau areas of central and eastern India. That said, these deleterious features have continued to blight Indo-Aryan speaking areas of the subcontinent until the present day." After the Kalinga War in which Ashoka's troops visited much violence on the region, he embraced Buddhism and promoted its tenets in edicts scattered around South Asia, most commonly in clusters along the well-traveled road networks.: "In the newer view, Ashoka’s edicts trace out this spacious commercial domain as a gigantic zone of Ashoka’s moral authority. Ashoka had his Buddhist-inspired moralizing edicts inscribed on distinctive pillars or upon prominent rocks where people passed or congregated. They traced a set of trade routes along which commodities passed to and from the Mauryan heartland in the eastern Gangetic plain. ... Along these same roads went Ashoka. Having become a lay Buddhist, he embarked on a year-long pilgrimage to all the sacred sites of his new faith; He sponsored Buddhist missionaries to Sri Lanka, northwest India, and Central Asia, which played a salient role in Buddhism becoming a world religion, and himself a figure of world history. "By his efforts Buddhism, which had hitherto been merely local sects in the valley of the Ganges, was transformed into one of the great religions of the world. ... This is Asoka's claim to be remembered; this is which makes his reign an epoch, not only in the history of India, but in that of the world." As Ashoka's edicts forbade both the killing of wild animals and the destruction of forests, he is seen by some modern environmental historians as an early embodiment of that ethos.: "Following the Buddha’s message, he banned Brahminic Vedic animal sacrifices in his capital (although he evidently lacked the administrative control to stop them outside of it). Overall, Ashoka’s edicts proclaim his compassion for animals, perhaps motivated by an environmental ethic (in addition to his revenue or administrative goals). Consequently, today many environmentalists evoke Ashoka as an ancient Indian exemplar." In July 1947, Jawaharlal Nehru, the interim prime minister of India, proposed in the Constituent Assembly of India that Lion Capital of Ashoka at Sarnath be the State Emblem of India, and the 24-pointed Buddhist Wheel of Dharma on the capital's drum-shaped abacus the central feature of India's national flag. The proposal was accepted in December 1947.

Etymology

The domains of Ashoka are addressed as 𑀚𑀁𑀩𑀼𑀤𑀻𑀧 ''Jaṃbudīpa'' in his edicts. This term, meaning "island/continent of jambu", is the common name for the entire Indian subcontinent in ancient Indian sources. Neighbouring cultures usually addressed this land by a variety of exonyms, such as the Greek (, derived from the Indus River), which gave most European languages the common name for the subcontinent, including English. Both of these terms are, however, more geographical than political, and in common parlance could include areas outside of the Mauryan control.

The name "Maurya" does not occur in any of the Edicts of Ashoka, or the contemporary Greek accounts such as Megasthenes's '' Indica'', but it is attested by the following sources:

*The Junagadh rock inscription of Rudradaman (c. 150 CE) prefixes "Maurya" to the names Chandragupta and Ashoka.
* The Puranas (c. 4th century CE or earlier) use Maurya as a dynastic appellation.
* The Buddhist texts state that Chandragupta belonged to the " Moriya" clan of the Shakyas, the tribe to which Gautama Buddha belonged.
* The Jain texts state that Chandragupta was the son of an imperial superintendent of peacocks (''mayura-poshaka'').
* Tamil Sangam literature also designate them as '' and mention them after the Nandas
* Kuntala inscription (from the town of Bandanikke, North Mysore) of 12th century AD chronologically mention Maurya as one of the dynasties which ruled the region.

According to some scholars, Kharavela's Hathigumpha inscription (2nd-1st century BCE) mentions era of Maurya Empire as Muriya Kala (Mauryan era), but this reading is disputed: other scholars—such as epigraphist D. C. Sircar—read the phrase as mukhiya-kala ("the principal art").

According to the Buddhist tradition, the ancestors of the Maurya kings had settled in a region where peacocks (''mora'' in Pali) were abundant. Therefore, they came to be known as "Moriyas", literally meaning, "belonging to the place of peacocks". According to another Buddhist account, these ancestors built a city called Moriya-nagara ("Peacock-city"), which was so called, because it was built with the "bricks coloured like peacocks' necks".

The dynasty's connection to the peacocks, as mentioned in the Buddhist and Jain traditions, seems to be corroborated by archaeological evidence. For example, peacock figures are found on the Ashoka pillar at Nandangarh and several sculptures on the Great Stupa of Sanchi. Based on this evidence, modern scholars theorise that the peacock may have been the dynasty's emblem.

Some later authors, such as Dhundhi-raja (an 18th-century commentator on the '' Mudrarakshasa'' and an annotator of the ''Vishnu Purana''), state that the word "Maurya" is derived from Mura and the mother of the first Maurya emperor. However, the Puranas themselves make no mention of Mura and do not talk of any relation between the Nanda and the Maurya dynasties. Dhundiraja's derivation of the word seems to be his own invention: according to the Sanskrit rules, the derivative of the feminine name Mura (IAST: Murā) would be "Maureya"; the term "Maurya" can only be derived from the masculine "Mura".

History

Sources

The primary sources for the written records of the Mauryan times are partial records of the lost history of Megasthenes in Roman texts of several centuries later;: "The records and descriptions of Megasthenes may be subject to similar questioning and may be dismissed as primary sources. Indeed, they are partial records which have survived in a fragmentary form through the Roman compilations many centuries later, such as that of Arrian in the third century CE (Kalota 1978)." and the Edicts of Ashoka, which were first read in the modern era by James Prinsep after he had deciphered the Brahmi and Kharoshthi scripts in 1838. The ''Arthashastra'', a work first discovered in the early 20th century, and previously attributed to Kautilya, but now thought to be composed by multiple authors in the first centuries of the common era, has lost its value as a source for Mauryan times, as it describes post-Mauryan customs.

Chandragupta Maurya

The origins of the Maurya Empire are shrouded in legend. Greek sources refer to confrontations between the Greeks and Chandragupta Maurya, but are almost silent on his conquest of the Nanda Empire. Indian sources, on the other hand, only narrate the conquest of the Nanda Empire, and provide no info on what happened at the Greek frontier.

A number of Indian accounts, such as the Gupta-era drama '' Mudrarakshasa'' by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Mauryas are referred to in the earliest Buddhist texts, Mahāparinibbāna Sutta. However, any conclusions are hard to make without further historical evidence.

Chandragupta first emerges in Greek accounts as "Sandrokottos". Plutarch states that Chandragupta, as a young man, saw Alexander.

Unrest and warfare in the Punjab

Alexander the Great was leading his Indian campaigns and ventured into Punjab. His army mutinied at the Beas River and refused to advance farther eastward when confronted by another army. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River. Soon after Alexander died in Babylon in 323 BCE, his empire fragmented into independent kingdoms ruled by his generals.

The Roman historian Justin (2nd c. CE) states, in ''Epit. 15.4.12-13'', that after Alexander's death, Greek governors in India were assassinated, liberating the people of Greek rule. This revolt was led by Chandragupta, who in turn established an oppressive regime himself "after taking the throne":

Raychaudhuri states that, according to Justin ''Epitome'' 15.4.18–19, Chandragupta organised an army. He notes that early translators interpreted Justin's original expression as "body of robbers", but states Raychaudhuri, the original expression used by Justin may mean mercenary soldier, hunter, or robber. Mookerji refers to McCrindle as stating that "robbers" refers to the people of the Punjab, "kingless people." Mookerju further quotes Rhys Davids, who states that "it was from the Punjab that Chandragupta recruited the nucleus of the force with which he besieged and conquered Dhana-Nanda." According to Nath Sen, Chandragupta recruited and annexed local military republics such as the Yaudheyas that had resisted Alexander's Empire.

When Alexander's remaining forces were routed, returning westwards, Seleucus I Nicator fought to defend these territories. Not many details of the campaigns are known from ancient sources. Seleucus was defeated and retreated into the mountainous region of Afghanistan.

Conquest of the Nanda Empire

The Nanda Empire ruled the Ganges basin and some adjacent territories. The Nanda Empire was a large, militaristic, and economically powerful empire due to conquering the mahajanapadas.

Historically reliable details of Chandragupta's campaign against the Nanda Empire are unavailable, and legends written centuries later are inconsistent. Buddhist, Jain, and Hindu texts claim Magadha was ruled by the Nanda dynasty, which was defeated and conquered by Chandragupta Maurya, with Chanakya's counsel. The conquest was fictionalised in the Gupta-era play ''Mudrarakshasa'', which embellished the legend with further narratives not found in earlier versions of the Chanakya-Chandragupta legend. Because of this difference, Thomas Trautmann suggests that most of it is fictional or legendary, without any historical basis. Radha Kumud Mukherjee similarly considers Mudrakshasa play without historical basis.

Justin reports that Chandragupta met the Nanda king, angered him, and made a narrow escape. According to several Indian legends, Chanakya travelled to Pataliputra, Magadha, the capital of the Nanda Empire where Chanakya worked for the Nandas as a minister. However, Chanakya was insulted by the King Dhana Nanda when he informed them of Alexander's invasion. Chanakya swore revenge and vowed to destroy the Nanda Empire. He had to flee in order to save his life and went to Taxila, a notable center of learning, to work as a teacher. On one of his travels, Chanakya witnessed some young men playing a rural game practising a pitched battle near Vinjha forest. One of the boys was none other than Chandragupta. Chanakya was impressed by the young Chandragupta and saw imperial qualities in him as someone fit to rule.

The Buddhist ''Mahavamsa Tika'' and Jain ''Parishishtaparvan'' records Chandragupta's army unsuccessfully attacking the Nanda capital. Chandragupta and Chanakya then began a campaign at the frontier of the Nanda empire, gradually conquering various territories on their way to the Nanda capital. He then refined his strategy by establishing garrisons in the conquered territories, and finally besieged the Nanda capital Pataliputra. There Dhana Nanda accepted defeat. In contrast to the easy victory in Buddhist sources, the Hindu and Jain texts state that the campaign was bitterly fought because the Nanda dynasty had a powerful and well-trained army. These legends state that the Nanda emperor was defeated, deposed and exiled by some accounts, while Buddhist accounts claim he was killed. With the defeat of Dhana Nanda, Chandragupta Maurya founded the Maurya Empire.

Historically reliable details of Chandragupta's campaign into Pataliputra are unavailable and the legends written centuries later are inconsistent. While his victory, and ascencion of the throne, is usually dated at ca. 322-319 BCE, which would put his war in the Punjab after his ascencion, an ascencion "between c.311 and c.305 bc" is also possible, placing his activity in the Punjab at ca. 317 BCE, "at the time Seleucos was preparing future glory":

Dynastic marriage-alliance with Seleucus

Seleucus I Nicator, the Macedonian satrap of the Asian portion of Alexander's former empire, conquered and put under his own authority eastern territories as far as Bactria and the Indus{{efn-la, {{blockquote, Appian, ''History of Rome'', "The Syrian Wars" 55: "Always lying in wait for the neighbouring nations, strong in arms and persuasive in council, he eleucusacquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus.

In 303-302 BCE a confrontation took place between Chandragupta and Seleucus I Nicator, when Seleucus crossed the Indus with an army. Appian, ''History of Rome'', The Syrian Wars: "He (Seleucus) crossed the Indus and waged war with Sandrocottus aurya king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship.

Possibly without entering into a real battle, the two rulers concluded a dynastic marriage alliance in ca. 302 BCE. According to Kosmin, "Seleucus transferred to Chandragupta's kingdom the easternmost satrapies of his empire, certainly Gandhara, Parapamisadae, and the eastern parts of Gedrosia, and possibly also Arachosia and Aria as far as Herat."{{sfn, Kosmin, 2014, p=33{{efn-la, name="ceded_territory" Seleucus I received 500 war elephants, that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in 301 BCE.{{sfn, R. C. Majumdar, 2003, p=105 a military asset which would play a decisive role at the Battle of Ipsus in 301 BCE:{{sfn, Kosmin, 2014, p=37
{{blockquote, After having made a treaty with him (Sandrakotos) and put in order the Orient situation, Seleucos went to war against Antigonus I Monophthalmus, Antigonus., Junianus Justinus, ''Historiarum Philippicarum, libri XLIV'', {{usurped,
XV.4.15
}

In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar state, Bihar). Later, Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius (ambassador), Dionysius to the Mauryan court.{{cite web, url=http://perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?lookup=Plin.+Nat.+6.21 , archive-url=https://web.archive.org/web/20130728023626/http://perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?lookup=Plin.%2BNat.%2B6.21 , url-status=dead , archive-date=28 July 2013 , title=Pliny the Elder, The Natural History (eds. John Bostock, H. T. Riley) {{better source needed, date=August 2016

Megasthenes in particular was a notable Greek ambassador in the court of Chandragupta Maurya.{{sfn, Kosmin, 2014, p=38 His book ''Indika'' is a major literary source for information about the Mauryan Empire. According to Arrian, ambassador Megasthenes (c. 350 – c. 290 BCE) lived in Arachosia and travelled to Pataliputra. Megasthenes' description of Mauryan society as freedom-loving gave Seleucus a means to avoid invasion, however, underlying Seleucus' decision was the improbability of success. In later years, Seleucus' successors maintained diplomatic relations with the Empire based on similar accounts from returning travellers.{{cite book, url=https://books.google.com/books?id=JEvN6XwWTk8C&pg=PA252, title=From Polis to Empire, the Ancient World, C. 800 B.C.-A.D. 500, date=2002, publisher=Greenwood Publishing, isbn=0313309426, access-date=16 August 2019

Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:{{sfn, Kosmin, 2014, p=35
{{blockquote, And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love., Athenaeus of Naucratis, ''The deipnosophists'', Book I, chapter 32

Chandragupta's state

Chandragupta established a decentralised state{{efn-la, name="map_network_model" with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers."{{efn-la, In contrast to the ''Athashastra'', which prescribes stone defences. Claudius Aelianus, Aelian, although not expressly quoting Megasthenes nor mentioning Pataliputra, described Indian palaces as superior in splendor to Ancient Iran, Persia's Susa or Ecbatana. The architecture of the city seems to have had many similarities with Persian cities of the period.

According to Plutarch, Chandragupta Maurya subdued all of India, and Justin also observed that Chandragupta Maurya was "in possession of India". These accounts are corroborated by Tamil Sangam literature which mentions about Mauryan invasion with their south Indian allies and defeat of their rivals at Podiyil hill in Tirunelveli district in present-day Tamil Nadu.

Bindusara

{{Main, Bindusara

Bindusara was born to Chandragupta Maurya, Chandragupta, the founder of the Mauryan Empire. This is attested by several sources, including the various Puranas and the ''Mahāvaṃsa''.{{sfn, Srinivasachariar, 1974, p=lxxxvii{{full citation needed, date=April 2019 He is attested by the Buddhist texts such as ''Dīpavaṃsa'' and ''Mahāvaṃsa'' ("Bindusaro"); the Jain texts such as ''Parishishta-Parvan''; as well as the Hindu texts such as ''Vishnu Purana'' ("Vindusara").{{cite book , url=https://archive.org/stream/asokabuddhistemp00smitiala#page/18/mode/2up , title=Asoka, the Buddhist emperor of India , author=Vincent Arthur Smith , year=1920 , publisher=Clarendon Press , location=Oxford , isbn=9788120613034 , pages=18–19 According to the 12th century Jain writer Hemachandra's ''Parishishtaparvan, Parishishta-Parvan'', the name of Bindusara's mother was Durdhara.{{cite book , chapter-url=https://books.google.com/books?id=Po9tUNX0SYAC&pg=PA204 , title=The Clever Adulteress and Other Stories: A Treasury of Jaina Literature , chapter=The Minister Cāṇakya, from the Pariśiṣtaparvan of Hemacandra, translator=Rosalind Lefeber , editor=Phyllis Granoff , author=Motilal Banarsidass , year=1993 , pages=204–206 , publisher=Motilal Banarsidass Publ. , isbn=9788120811508 Some Greek sources also mention him by the name "Amitrochates" or its variations.{{sfn, Kosmin, 2014, p=35{{sfn, Alain Daniélou, 2003, p=108

Historian Upinder Singh estimates that Bindusara ascended the throne around 297 BCE.{{sfn, Upinder Singh, 2008, p=331 Bindusara, just 22 years old, inherited a large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Balochistan (region), Baluchistan. Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka. He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between the two seas' – the peninsular region between the Bay of Bengal and the Arabian Sea). Bindusara did not conquer the friendly Three Crowned Kings, Tamil kingdoms of the Chola Dynasty, Cholas, ruled by King Ilamcetcenni, the Pandyas, and Chera Dynasty, Cheras. Apart from these southern states, Kalinga (historical kingdom), Kalinga (modern Odisha) was the only kingdom in India that did not form part of Bindusara's empire.{{sfn, Sircar, 1971, p=167 It was later conquered by his son Ashoka, who served as the Uparaja, Viceroy of Avantirastra during his father's reign, which highlights the importance of the province.

Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India, Chanakya helped Bindusara "to destroy the nobles and kings of the sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans".{{sfn, Alain Daniélou, 2003, p=109 During his rule, the citizens of Taxila revolted twice. The reason for the first revolt was the maladministration of Susima, his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death.{{cite book , url=https://archive.org/stream/legendsofindianb00burn#page/20/mode/2up , title=Legends of Indian Buddhism , author=Eugène Burnouf , publisher=E. P. Dutton , location=New York , year=1911 , pages=59

Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamils, Tamil poet Mamulanar of the Sangam literature described how areas south of the Deccan Plateau which comprised Tamilakam was invaded by the Mauryan Army using troops from Karnataka. Mamulanar states that Vatuka, Vadugar (people who resided in Andhra-Karnataka regions immediately to the north of Tamil Nadu) formed the vanguard of the Mauryan Army.{{sfn, Upinder Singh, 2008, p=331 He also had a Greek ambassador at his court, named Deimachus.{{sfn, Kosmin, 2014, p=32

Bindusara maintained friendly diplomatic relations with the Hellenic world. Deimachus was the ambassador of Seleucid Empire, Seleucid king Antiochus I at Bindusara's court.{{sfn, S. N. Sen, 1999, p=142 Diodorus Siculus, Diodorus states that the king of Palibothra (Pataliputra, the Mauryan capital) welcomed a Greek author, Iambulus. This king is usually identified as Bindusara.{{sfn, S. N. Sen, 1999, p=142 Pliny the Elder, Pliny states that the Ptolemaic Kingdom, Ptolemaic king Ptolemy II Philadelphus, Philadelphus sent an envoy named Dionysius (ambassador), Dionysius to India. According to Sailendra Nath Sen, this appears to have happened during Bindusara's reign.{{sfn, S. N. Sen, 1999, p=142

His son Bindusara 'Amitraghata' (Slayer of Enemies) also is recorded in Classical sources as having exchanged presents with Antiochus I:{{sfn, Kosmin, 2014, p=35
{{blockquote, text=But dried figs were so very much sought after by all men (for really, as Aristophanes says, "There's really nothing nicer than dried figs"), that even Amitrochates, the king of the Indians, wrote to Antiochus I Soter, Antiochus, entreating him (it is Hegesander (historian), Hegesander who tells this story) to buy and send him some sweet wine, and some dried figs, and a sophist; and that Antiochus wrote to him in answer, "The dry figs and the sweet wine we will send you; but it is not lawful for a sophist to be sold in Greece. , author=Athenaeus , title=''Deipnosophistae'' XIV.67

Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika religion. Bindusara's guru Pingalavatsa (Janasana) was a Brahmin of the Ajivika religion. Bindusara's wife, Empress Shubhadrangi, Subhadrangi was a Brahmin also of the Ajivika religion from Champapuri, Champa (present Bhagalpur district). Bindusara is credited with giving several grants to Brahmin monasteries (''Brahmana-bhatto'').

Historical evidence suggests that Bindusara died in the 270s BCE. According to Upinder Singh, Bindusara died around 273 BCE.{{sfn, Upinder Singh, 2008, p=331 Alain Daniélou believes that he died around 274 BCE.{{sfn, Alain Daniélou, 2003, p=109 Sailendra Nath Sen believes that he died around 273–272 BCE, and that his death was followed by a four-year struggle of succession, after which his son Ashoka became the emperor in 269–268 BCE.{{sfn, S. N. Sen, 1999, p=142 According to the ''Mahāvaṃsa'', Bindusara reigned for 28 years. The ''Vayu Purana'', which names Chandragupta's successor as "Bhadrasara", states that he ruled for 25 years.{{cite book , url=https://books.google.com/books?id=0943AQAAMAAJ&pg=PA188 , title=The Vishnu Purana , volume=IV , translator=Horace Hayman Wilson, H. H. Wilson , editor=Fitzedward Hall , publisher=Trübner & Co , year=1868 , pages=188

Ashoka

{{Main, Ashoka
{{further, Kalinga War
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As a young prince, Ashoka ({{reign, 272, 232 BCE) was a brilliant commander who crushed revolts in Ujjain and Taxila. As emperor he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga (historical kingdom), Kalinga (262–261 BCE) which proved to be the pivotal event of his life. Ashoka used Kalinga to project power over a large region by building a fortification there and securing it as a possession. Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and citizen militias, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Imperial Mauryan soldiers. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries. He also propagated his own ''Ashoka's policy of Dhamma, dhamma.''{{citation needed, date=August 2016

Ashoka implemented principles of ''ahimsa'' by banning hunting and violent sports activity and abolishing Slavery in ancient India, slave trade. While he maintained a large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian history. He remains an idealised figure of inspiration in modern India.{{citation needed, date=August 2016

The Edicts of Ashoka, set in stone, are found throughout the Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra (Nellore District), Ashoka's edicts state his policies and accomplishments. Although predominantly written in Prakrit, two of them were written in Greek language, Greek, and one in both Greek and Aramaic. Ashoka's edicts refer to the Greeks, Kambojas, and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenistic period, Hellenistic world at the time such as ''Amtiyoko'' (Antiochus II Theos), ''Tulamaya'' (Ptolemy II Philadelphus, Ptolemy II), ''Amtikini'' (Antigonus II Gonatas, Antigonos II), ''Maka'' (Magas of Cyrene, Magas) and ''Alikasudaro'' (Alexander II of Epirus) as recipients of Ashoka's proselytism.{{citation needed, date=August 2016 The Edicts also accurately locate their territory "600 yojanas away" (1 yojana being about 7 miles), corresponding to the distance between the center of India and Greece (roughly 4,000 miles).

Subhagasena (206 BCE)

Sophagasenus was an Indian Mauryan ruler of the 3rd century BCE, described in ancient Greek sources, and named Subhagasena or Subhashasena in Prakrit. His name is mentioned in the list of Mauryan princes,{{citation needed, date=June 2007 and also in the list of the Yadava dynasty, as a descendant of Pradyumna. He may have been a grandson of Ashoka, or Kunala, the son of Ashoka. He ruled an area south of the Hindu Kush, possibly in Gandhara. Antiochos III, the Seleucid king, after having made peace with Euthydemus II, Euthydemus in Bactria, went to India in 206 BCE and is said to have renewed his friendship with the Indian king there:
{{blockquote, text=He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus, Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him., author=Polybius , title=The Histories (Polybius), The Histories, 11.39

Decline

Ashoka was followed for 50 years by a succession of weaker emperors. He was succeeded by Dasharatha Maurya, who was Ashoka's grandson. None of Ashoka's sons could ascend to the throne after him. Mahinda (Buddhist monk), Mahinda, his firstborn, became a Buddhist monk. Kunala, Kunala Maurya was blinded and hence couldn't ascend to the throne; and Tivala, son of Karuvaki, died even earlier than Ashoka. Little is known about another son, Jalauka.

The empire lost many territories under Dasharatha, which were later reconquered by Samprati, Kunala's son. Post Samprati, the Mauryas slowly lost many territories. In 180 BCE, Brihadratha Maurya, was killed by his Senapati, general, Pushyamitra Shunga in a military parade without any heir, giving rise to the Shunga Empire.

Reasons advanced for the decline include the succession of weak emperors after Ashoka Maurya, the partition of the empire into two, the growing independence of some areas within the empire, such as that ruled by Sophagasenus, a top-heavy administration where authority was entirely in the hands of a few persons, an absence of any national consciousness, the pure scale of the empire making it unwieldy, and invasion by the Greco-Bactrian Empire, Greco-Bactrian Kingdom.

Some historians, such as Hem Chandra Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".{{sfn, Singh, 2012, p=131, 143

Persecution of Buddhists

Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of the Shunga empire led to a wave of religious persecution for Buddhists, and a resurgence of Brahmanism.{{citation needed, date=August 2024 According to Sir John Marshall, Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne Lamotte and Romila Thapar, among others, have argued that archaeological evidence in favour of the allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities have been exaggerated.

Establishment of the Indo-Greek Kingdom (180 BCE)

{{Main, Demetrius I's invasion of India

The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian Kingdom, Greco-Bactrian king Demetrius I of Bactria, Demetrius capitalised on the break-up, and he conquered southern Afghanistan and parts of northwestern India around 180 BCE, forming the Indo-Greek Kingdom. The Indo-Greeks would maintain holdings on the trans-Indus region, and make forays into central India, for about a century. Under them, Buddhism flourished, and one of their kings, Menander I, Menander, became a famous figure of Buddhism; he was to establish a new capital of Sagala, the modern city of Sialkot. However, the extent of their domains and the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in the subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shunga Empire, Shungas, Satavahanas, and Kalinga (historical kingdom), Kalinga are unclear, what is clear is that Scythian tribes, named Indo-Scythians, brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura, Uttar Pradesh, Mathura, and Gujarat.{{citation needed, date=August 2016

Military

Megasthenes mentions military command consisting of six boards of five members each, (i) History of the Indian Navy, Navy (ii) Military transport (iii) Infantry (iv) Cavalry and Catapults (v) Ratha, Chariot divisions and (vi) War elephant, Elephants.

Administration

Provinces

Ashoka's empire consisted of five parts.{{sfn, Kulke, Rothermund, 2004, p=68 Magadha, with the imperial capital at Pataliputra, and several former mahajanapadas next to it formed the center, which was directly ruled by the emperor's administration.{{sfn, Kulke, Rothermund, 2004, p=68 The other territories were divided into four provinces, ruled by princes who served as governors.{{sfn, Kulke, Rothermund, 2004, p=68 From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in the south), and Taxila (in the northwest). The head of the provincial administration was the Kumar (title), ''Kumar'' (prince), who governed the provinces as emperor's representative. The ''kumara'' was assisted by Amatya, ''mahamatyas'' (great ministers) and council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his ''Mantriparishad'' (Council of Ministers).{{citation needed, date=August 2016. The Mauryans established a well developed coin minting system. Coins were mostly made of silver and copper. Certain gold coins were in circulation as well. The coins were widely used for trade and commerce{{sfn, Sen, 1999, p=160

Network of core areas and trade routes

Monica Smith notes that historiography has tended to view ancient states as vast territories, whereas they are better understood as networks of centers of power, a model that also applies to the Maurya Empire.{{sfn, Smith, 2005 Kulke and Rothermunf agree with her approach, noting that Ashoka's inscriptions reveal a regional pattern, demarcating the five parts of the empire, whereas the major rock edicts have only been found in the frontier provinces, but are absent in the centre.{{sfn, Kulke, Rothermund, 2004, p=70 Inscriptions and rock edicts are entirely absent in large parts of the territories supposedly under control of the empire, which means that "large parts of present Maharashtra and Andhra Pradesh as well as Kerala and Tamil Nadu were not actually included in the Maurya empire."{{sfn, Kulke, Rothermund, 2004, p=70 Controlling the main trade routes was essential for the empire, as they were threatened by undefeated tribes inhabiting large parts of the interior.{{sfn, Kulke, Rothermund, 2004, p=70{{efn-la, name="map_network_model"

Monarchical ownership

Under the Mauryan system there was no private ownership of land as all land was owned by the emperor to whom tribute was paid by the labouring class. In return the emperor supplied the labourers with agricultural products, animals, seeds, tools, public infrastructure, and stored food in reserve for times of crisis.{{sfn, Boesche, 2003, p=67–70 The economy of the empire has also been described as "a socialized monarchy", "a sort of state socialism", and the world's first welfare state.{{sfn, Boesche, 2003, p=67–70

Local government

Arthashastra and Megasthenes accounts of Pataliputra describe the intricate municipal system formed by Maurya empire to govern its cities. A city counsel made up of thirty commissioners was divided into six committees or boards which governed the city. The first board fixed wages and looked after provided goods, second board made arrangement for foreign dignitaries, tourists and businessmen, third board made records and registrations, fourth looked after manufactured goods and sale of commodities, fifth board regulated trade, issued licences and checked weights and measurements, sixth board collected sales taxes. Some cities such as Taxila had autonomy to issue their own coins. The city counsel had officers who looked after public welfare such as maintenance of roads, public buildings, markets, hospitals, educational institutions etc. The official head of the village was ''Gramika'' and in towns and cities was ''Nagarika''. The city counsel also had some magisterial powers. The taking of census was regular process in the Mauryan administration. The village heads (''Gramika'') and mayors (''Nagarika'') were responsible enumerating different classes of people in the Mauryan empire such as traders, agriculturists, smiths, potters, carpenters etc. and also cattle, mostly for taxation purposes.{{better source needed, reason=ToI is not a reliable source for history; also see Wikipedia:Reliable sources/Noticeboard/Archive 287#Times of India RFC, date=January 2023 These vocations consolidated as castes, a feature of Indian society that continues to influence the Indian politics till today.

Bureaucracy

Historians theorise that the organisation of the Empire was in line with the extensive bureaucracy described by Chanakya in the Arthashastra: a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defence of the empire was made possible by what appears to have been one of the largest armies in the world during the Iron Age. According to Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, 8,000 chariots and 9,000 war elephants besides followers and attendants.{{sfn, R. C. Majumdar, 2003, p=107 A vast espionage system collected intelligence for both internal and external security purposes. Having renounced offensive warfare and expansionism, Ashoka nevertheless continued to maintain this large army, to protect the Empire and instil stability and peace across West and South Asia.{{citation needed, date=August 2016.Even though large parts were under the control of Mauryan empire the spread of information and imperial messages was limited since many parts were inaccessible and were situated far away from capital of empire.

Economy

{{see also, Economic history of India, Coinage of India

For the first time in South Asia, political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to a disciplined central authority. Farmers were freed of tax and crop collection burdens from regional kings, paying instead to a centrally administered and strict-but-fair system of taxation as advised by the principles in the ''Arthashastra''. Chandragupta Maurya established a single currency across India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. The Mauryan army wiped out many gangs of bandits, regional private armies, and powerful chieftains who sought to impose their own supremacy in small areas. Although regimental in revenue collection, Mauryas also sponsored many public works and waterways to enhance productivity, while internal trade in India expanded greatly due to new-found political unity and internal peace.{{citation needed, date=August 2016

Under the Seleucid-Maurya treaty, Indo-Greek friendship treaty, and during Ashoka's reign, an international network of trade expanded. The Khyber Pass, on the modern boundary of Pakistan and Afghanistan, became a strategically important port of trade and intercourse with the outside world. Greek states and Hellenic kingdoms in West Asia became important trade partners of India. Trade also extended through the Malay Peninsula into Southeast Asia. India's exports included silk goods and textiles, spices and exotic foods. The external world came across new scientific knowledge and technology with expanding trade with the Mauryan Empire. Ashoka also sponsored the construction of thousands of roads, waterways, canals, hospitals, rest-houses and other public works. The easing of many over-rigorous administrative practices, including those regarding taxation and crop collection, helped increase productivity and economic activity across the Empire.{{citation needed, date=August 2016

In many ways, the economic situation in the Mauryan Empire is analogous to the Roman Empire of several centuries later. Both had extensive trade connections and both had organisations similar to corporations. While Rome had organizational entities which were largely used for public state-driven projects, Mauryan India had numerous private commercial entities. These existed purely for private commerce and developed before the Mauryan Empire itself.

{, class="wikitable" style="margin:0 auto;" align="center" colspan="1" cellpadding="3" style="font-size: 80%;"
, align=center colspan=1 style="background:#F4A460; font-size: 100%;", Maurya Empire coinage
, -
,
Hoard of mostly Mauryan coins.jpg, Hoard of mostly Mauryan coins.
File:MauryanCoin.JPG, Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant. 3rd century BCE.{{citation needed, date=July 2017
File:Mauryan coin with arched hill symbol on reverse.jpg, Mauryan coin with arched hill symbol on reverse.{{citation needed, date=July 2017
File:Mauryan Empire. Circa late 4th-2nd century BC.jpg, Mauryan Empire coin. Circa late 4th-2nd century BCE.{{citation needed, date=July 2017
Mauryan Empire. temp. Salisuka or later. Circa 207-194 BC.jpg, Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.

Religion

While Brahmanism was an important religion throughout the period of the empire,{{sfn, Nath Sen, 1999, p=164, (215) 217{{efn-la, name="Brahmanism" the Mauryan Empire was centered in the non-Vedic Magadha realm, and favoured Jainism,{{sfn, Smith, 1981, p=99{{sfn, Dalrymple, 2009{{sfn, Keay, 1981, p=85-86{{efn-la, name="Jainism" Buddhism,{{sfn, Bronkhorst, 2020, p=68{{sfn, Long, 2020, p=255{{efn-la, name="Buddhism" and Ājīvika, Ajivikism.{{sfn, Bronkhorst, 2020, p=68{{sfn, Long, 2020, p=255{{efn-la, name="Ajivikism" Brahmanism, which had developed in the conquered Kuru kingdom, Kuru-Panchala realm, lost its privileges, which threatened its very existence, and pressured it to transform itself into a "socio-political ideology" which eventually became influential far beyond the confines of its original homeland,{{sfn, Bronkhorst, 2011{{efn-la, name="Bronkhorst_Brahmanical_transformation", {{harvtxt, Bronkhorst, 2011:
* This incorporation into a larger empire, first presumably by the Nandas, then by the Mauryas, took away all the respect and privileges that Brahmins had so far enjoyed, and might have meant the disappearance of Brahmins as a distinct group of people. The reason [110] why this did not happen is that Brahmanism reinvented itself. Deprived of their earlier privileges, Brahmins made an effort to find new ways to make themselves indispensable for rulers, and to gain the respect of others."
* "It [118] was because of the Maurya empire that Brahmanism had to reinvent itself. It was because of that empire that Brahmanism transformed itself from a ritual tradition linked to local rulers in a relatively restricted part of India into a socio-political ideology that succeeded in imposing itself on vast parts of South and Southeast Asia, together covering an area larger than the Roman empire ever had." resulting in the Hindu synthesis in which Brahmanical ideology, local traditions, and elements from the sramana-traditions, were synthesised.

While according to Greek traveller Megasthenes, Chandragupta Maurya sponsored Brahmanical rituals and sacrifices,{{citation , last1=Majumdar , first1=R. C. , title=An Advanced History of India , url=https://books.google.com/books?id=MyIWMwEACAAJ , year=1960 , location=London , publisher=Macmillan & Company Ltd; New York: St Martin's Press , quote=If the Jaina tradition is to be believed, Chandragupta was converted to the religion of Mahavira. He is said to have abdicated his throne and passed his last days at Sravana Belgola in Mysore. Greek evidence, however, suggests that the first Maurya did not give up the performance of Brahmanical sacrificial rites and was far from following the Jaina creed of ''Ahimsa'' or non-injury to animals. He took delight in hunting, a practice that was continued by his son and alluded to by his grandson in his eighth Rock Edict. It is, however, possible that in his last days he showed some predilection for Jainism ... , last2=Raychauduhuri , first2=H. C. , last3=Datta , first3=Kalikinkar , author-link1=R. C. Majumdar , author-link2=H. C. Raychaudhuri according to a Jain text from the 12th century, Chandragupta Maurya followed Jainism after retiring, when he renounced his throne and material possessions to join a wandering group of Jain monks and in his last days, he observed the rigorous but self-purifying Jain ritual of santhara (fast unto death), at Shravana Belgola in Karnataka,{{sfn, R. K. Mookerji, 1966, pp=39-41{{sfn, Romila Thapar, 2004, p=178{{sfn, Kulke, Rothermund, 2004, pp=64-65{{sfn, Samuel, 2010, pp=60 though it is also possible that "they are talking about his great grandson." Samprati, the grandson of Ashoka, patronised Jainism. Samprati was influenced by the teachings of Jain monks like Suhastin and he is said to have built 125,000 derasars across India.{{sfn, John Cort, 2010, p=142 Some of them are still found in the towns of Ahmedabad, Viramgam, Ujjain, and Palitana.{{citation needed, date=April 2019 It is also said that just like Ashoka, Samprati sent messengers and preachers to Greece, History of Iran, Persia and the Middle East for the spread of Jainism, but, to date, no evidence has been found to support this claim.{{sfn, John Cort, 2010, p=199

The Buddhist texts ''Samantapasadika'' and ''Mahāvaṃsa'' suggest that Bindusara followed Brahmanism, calling him a "''Brahmana bhatto''" ("devotee of the Brahmins").{{cite book , url=https://books.google.com/books?id=jOkQAQAAIAAJ , title=Buddhism in India and Sri Lanka (c. 300 BC to C. 600 AD) , author=S. M. Haldhar , publisher=Om , year=2001 , isbn=9788186867532 , page=38

Magadha, the centre of the empire, was also the birthplace of Buddhism. In later life Ashoka followed Buddhism; following the Kalinga War, he renounced expansionism and aggression. Ashoka sent a mission led by his son Mahinda (buddhist monk), Mahinda and daughter Sanghamitta to Sri Lanka, whose king Devanampiya Tissa of Anuradhapura, Tissa was so charmed with Buddhist ideals that he adopted them himself and made Buddhism the state religion. Ashoka sent many Buddhist missions to West Asia, Greece and South East Asia, and commissioned the construction of monasteries and schools, as well as the publication of Buddhist literature across the empire. He is believed to have built as many as 84,000 stupas across India, such as Sanchi and Mahabodhi Temple, and he increased the popularity of Buddhism in Afghanistan and History of Thailand, Thailand. Ashoka helped convene the Buddhist Councils, Third Buddhist Council of India's and South Asia's Buddhist orders near his capital, a council that undertook much work of reform and expansion of the Buddhist religion. Indian merchants embraced Buddhism and played a large role in spreading the religion across the Mauryan Empire.

Society

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.{{harvnb, Dyson, 2018, p=24 Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 bce) was between 15 and 30 million—although it may have been a little more, or it may have been a little less." According to Tim Dyson, the period of the Mauryan Empire saw the consolidation of Caste system in India, caste among the Indo-Aryan peoples, Indo-Aryan people who had settled in the Gangetic plain, increasingly meeting tribal people who were incorporated into their evolving caste-system, and the declining rights of women in the Indo-Aryan speaking regions of India, though "these developments did not affect people living in large parts of the subcontinent."{{harvnb, Dyson, 2018, p=19

Architectural remains

{{Main, Edicts of Ashoka, Sanchi, Mauryan art

The greatest monument of this period, executed in the reign of Chandragupta Maurya, was the old palace at Paliputra, modern Kumhrar in Patna. Excavations have unearthed the remains of the palace, which is thought to have been a group of several buildings, the most important of which was an immense pillared hall supported on a high substratum of timbers. The pillars were set in regular rows, thus dividing the hall into a number of smaller square bays. The number of columns is 80, each about {{formatnum:{{#expr:9.75-2.74 round 0 meters high. According to the eyewitness account of Megasthenes, the palace was chiefly constructed of timber, and was considered to exceed in splendour and magnificence the palaces of Susa and Ecbatana, its gilded pillars being adorned with golden vines and silver birds. The buildings stood in an extensive park studded with fish ponds and furnished with a great variety of ornamental trees and shrubs.{{better source needed, date=August 2016 Later fragments of stone pillars, including one nearly complete, with their round tapering shafts and smooth polish, indicate that Ashoka was responsible for the construction of the stone columns which replaced the earlier wooden ones.{{citation needed, date=August 2016

During the Ashokan period, stonework was of a highly diversified order and comprised lofty free-standing pillars, railings of stupas, lion thrones and other colossal figures. The use of stone had reached such great perfection during this time that even small fragments of stone art were given a high lustrous polish resembling fine enamel. This period marked the beginning of Buddhist architecture. Ashoka was responsible for the construction of several stupas, which were large domes and bearing symbols of Buddha. The most important ones are located at Sanchi, Bodhgaya, Bharhut, and possibly Amaravati Stupa. The most widespread examples of Mauryan architecture are the Pillars of Ashoka, Ashoka pillars and carved edicts of Ashoka, often exquisitely decorated, with more than 40 spread throughout the Indian subcontinent.{{better source needed, date=August 2016

The peacock was a dynastic symbol of Mauryans, as depicted by Ashoka's pillars at Nandangarh and Sanchi Stupa.{{sfn, R. K. Mookerji, 1966, p=15

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, align=center colspan=2 style="background:#F4A460; font-size: 100%;", Maurya structures and decorations at Sanchi
(3rd century BCE)
, -
, align="center" style="font-size: 100%; width: 1%;",
Approximate reconstitution of the Great Stupa at Sanchi under the Mauryan Empire, Mauryas.
,

File:Ashokan Pillar - Stupa 1 - Sanchi Hill 2013-02-21 4361.JPG, Remains of the Pillars of Ashoka, Ashokan Pillar in polished stone (right of the Southern Gateway).
File:Ashoka pillar remains near Southern Gateway Stupa 1 Sanchi.jpg, Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.
Sanchi Ashoka pillar with schism edit in 1913.jpg, Pillar and its inscription (the "Schism Edict") upon discovery.
File:Sanchi_capital_right_side_view.jpg, The capital nowadays.

Natural history

The protection of animals in India was advocated by the time of the Maurya dynasty; being the first empire to provide a unified political entity in India, the attitude of the Mauryas towards forests, their denizens, and fauna in general is of interest.

The Mauryas firstly looked at forests as resources. For them, the most important forest product was the elephant. Military might in those times depended not only upon horses and men but also War elephants, battle-elephants; these played a role in the defeat of Seleucus I Nicator, Seleucus, one of Alexander the Great's former generals. The Mauryas sought to preserve supplies of elephants since it was cheaper and took less time to catch, tame and train wild elephants than to raise them.Rangarajan, M. (2001) India's Wildlife History, pp 7.

The Mauryas also designated separate forests to protect supplies of timber, as well as lions and tigers for skins. Elsewhere the ''Protector of Animals'' also worked to eliminate thieves, tigers and other predators to render the woods safe for grazing cattle.{{citation needed, date=August 2016

The Mauryas valued certain forest tracts in strategic or economic terms and instituted curbs and control measures over them. They regarded all Adivasi, forest tribes with distrust and controlled them with bribery and political subjugation. They employed some of them, the food-gatherers or ''aranyaca'' to guard borders and trap animals. The sometimes tense and conflict-ridden relationship nevertheless enabled the Mauryas to guard their vast empire.Rangarajan, M. (2001) India's Wildlife History, pp 8.

When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was the first ruler in history{{failed verification, date=September 2017 to advocate Conservation (ethic), conservation measures for wildlife and even had rules inscribed in stone edicts. The edicts proclaim that many followed the emperor's example in giving up the slaughter of animals; one of them proudly states:
{{blockquote, Our king killed very few animals., Edicts of Ashoka, Edict on Fifth Pillar

However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in imperial hunting preserves shows that rule-breakers did exist. The legal restrictions conflicted with the practices freely exercised by the common people in hunting, felling, fishing and setting fires in forests.

Contacts with the Hellenistic world

Greek population in India

An influential and large Greek population was present in the northwest of the Indian subcontinent under Ashoka's rule, possibly remnants of Alexander's conquests in the Indus Valley region. In the Edicts of Ashoka, Rock Edicts of Ashoka, some of them inscribed in Greek, Ashoka states that the Greeks within his dominion were converted to Buddhism:

{{blockquote, Here in the king's dominion among the Yona, Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dharma., Edicts of Ashoka, (Rock Edict Number 13)
{{blockquote, Now, in times past (officers) called Mahamatras of morality did not exist before. Mahdmatras of morality were appointed by me (when I had been) anointed thirteen years. These are occupied with all sects in establishing morality, in promoting morality, and for the welfare and happiness of those who are devoted to morality (even) among the Yona, Greeks, Kambojas and Gandharas, and whatever other western borderers (of mine there are)., (Major Rock Edicts, Rock Edict Number 5)

Fragments of Edict 13 have been found in Greek, and a full Edict, written in both Greek and Aramaic, has been discovered in Kandahar. It is said to be written in excellent Classical Greek, using sophisticated philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit:{{primary source inline, date=August 2016

{{blockquote, Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (''εὐσέβεια'', Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily. , Trans. by G.P. Carratelli {{usurpe

} {{unreliable source?, date=August 2016

Buddhist missions to the West (c. 250 BCE)

AiKhanoumAndIndia.jpg, The distribution of the Edicts of Ashoka.
Asoka̠ Buddhist Missions.png, Map of the Buddhist missions during the reign of Ashoka.
Territories conquered by the Dharma according to Ashoka.jpg, Territories "conquered by the Dharma" according to Major Rock Edicts, Major Rock Edict No. 13 of Ashoka (260–218 BCE).{{sfn, Kosmin, 2014, p=57Thomas Mc Evilly "The shape of ancient thought", Allworth Press, New York, 2002, p.368

Also, in the Edicts of Ashoka, Ashoka mentions the Hellenistic kings of the period as recipients of his Buddhist proselytism, although no Western historical record of this event remains:

{{blockquote, The conquest by Dharma has been won here, on the borders, and even six hundred yojanas (5,400–9,600 km) away, where the Greek king Antiochus II Theos, Antiochos rules, beyond there where the four kings named Ptolemy II Philadelphus, Ptolemy, Antigonus Gonatas, Antigonos, Magas of Cyrene, Magas and Alexander II of Epirus, Alexander rule, likewise in the south among the Chola dynasty, Cholas, the Pandyas, and as far as Tamraparni (Sri Lanka). , Edicts of Ashoka, 13th Rock Edict, S. Dhammika.{{primary source inline, date=August 2016

Ashoka also encouraged the development of herbal medicine, for men and animals, in their territories:
{{blockquote, Everywhere within Beloved-of-the-Gods, King Piyadasi's [Ashoka's] domain, and among the people beyond the borders, the Cholas, the Pandyas, the Velir, Satiyaputras, the Chera dynasty, Keralaputras, as far as Tamraparni and where the Greek king Antiochus II Theos, Antiochos rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals. , Edicts of Ashoka, 2nd Rock Edict{{primary source inline, date=August 2016

The Greeks in India even seem to have played an active role in the spread of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pāli, Pali sources as leading Greek ("Yona") Buddhist monks, active in Buddhist proselytism (the Mahavamsa, XII''Mahavamsa'
chapter XII
{{webarchive, url=https://web.archive.org/web/20060905050433/http://lakdiva.org/mahavamsa/chapters.html , date=5 September 2006 {{primary source inline, date=August 2016).

Timeline

*317–316 BCE: Chandragupta Maurya conquers the Northwest of the Indian subcontinent.
*between 322 and 305 BCE: Chandragupta Maurya Nanda-Mauryan War, conquers the Nanda Empire, founding Maurya dynasty.{{efn-la, name="dating"
*305–303 BCE: Chandragupta Maurya gains territory by Seleucid–Mauryan war, defeating the Seleucid Empire.
*298–269 BCE: Reign of Bindusara, Chandragupta's son. He conquers parts of Deccan Plateau, Deccan, southern India.
*269–232 BCE: The Mauryan Empire reaches its height under Ashoka, Chandragupta's grandson.
*261 BCE: Ashoka Kalinga War, conquers the Kingdom of Kalinga.
*250 BCE: Ashoka builds Buddhist stupas and erects pillars bearing inscriptions.
*184 BCE: The empire collapses when Brihadratha, the last emperor, is killed by Pushyamitra Shunga, a Mauryan general and the founder of the Shunga Empire.

Family tree and List of rulers

{{main, List of Maurya Emperors

Branches and claimed descendants

* Mauryas of Puri, Mauryas of Konkana
** ruled the coastal Konkan region in present-day Goa and Maharashtra states of India){{sfn, A.M. Shastri, 1995, p=52{{sfn, Durga Prasad Dikshit, 1980, p=77{{sfn, Charles D. Collins, 1998, p=12

See also

* Moriya (tribe), Moriya Republic
* Magadha
*Pradyota dynasty
*Gupta Empire
*History of India
*List of Hindu empires and dynasties

Notes

{{notelist, 35em, group=lower-alpha, refs=

{{efn, name="Ajivikism", Ajivikism:
* {{harvtxt, Bronkhorst, 2020, p=68: "The brahmanized regions of north-western India were now governed by rulers who had no sympathy for Brahmins or their sacrificial culture, and whose natural sympathies lay with the religions of Greater Magadha, primarily Jainism, Jivikism, and Buddhism."

the ''Arthashastra'', a work previously attributed to Kautilya, but now thought to be composed by multiple authors in the first centuries of the common era (see also Arthashastra#cite note-dating authorship-2, Arthashastra, note on dating and authorship):
* {{harvtxt, Stein, Arnold, 2010, p=73: "... another source that enjoyed high standing as a description of the early Mauryan state was the Arthashastra, a treatise on power discovered in the early twentieth century."
* {{harvnb, Hansen, 2012, p=47: "in the ''Arthashastra''. This text, while it may be based on earlier texts, dates to the second to fourth centuries CE. Attributed to Kautilya, the ''Arthashastra'' is a prescriptive text packed full of instructions about how to govern."
* {{harvnb, Singh, 2021, p=Chapter 1: "Kautilya’s Arthashastra is a brilliant treatise on statecraft which discusses how a king can acquire, maintain, and enhance his power. At one time, it was thought to belong to the Maurya period, but recent research suggests a later period of composition, between c. 50 and 300 CE."
* {{harvnb, Singh, 2017, p=98: "Patrick Olivelle has suggested that while the prehistory of the work may go back to the mid-first century BCE, the first major redacton was composed between circa 50 and 125 CE, and the second one between circa 175 and 300 CE. In view of the continuing debate over its age, it is best to treat the ''Arthashatra'' as a text whose composition ranged over several centuries, before and after the turn of the millennium. ... When I refer to "Kautilya," I use the name as a short-hand for the various authors (including, probably, one named Kautilya) who must have contributed to creating the text that has come down to us."
* {{harvnb, Olivelle, 2013, p=25: "''Date'': Given its compositional history outlined above, the very question regarding ''the date'' or ''the author'' of the Arthaśastra becomes moot. We have to instead seek ''dates'' and ''authors'' in the plural. (p. 29) Given that the composition of the AŚ proper begins with this recension, we can conclude, with some confidence that Kautilya composed his treatise sometime between 50 and 125 C.E. (p. 30) If we allow at least a few decades for this new edition of the AŚ to reach a wider audience and to gain renown, then we can place the upper limit, the ''terminus ante quem'', of the Śastric Redaction to around 300 C.E. or perhaps a bit earlier. This we should not be too far off the mark in dating the redaction to 175–300 C.E. (p. 31) ''Authorship'' Just as with the dates, with regard to authorship we also have to speak in the plural; the AŚ as we have it has multiple authors corresponding to the three phases of its composition. Beyond that, we should also inquire about the early history of its reception, especially the ascription of the ''AŚ'' to Canakya and to Visnugupta."
*{{harvnb, Coningham, Young, 2015, p=451: "However, there are issues with a number of the key sources recording the Mauryan world as exemplified by the work of Thomas Trautmann, who undertook a statistical analysis of the Arthashastra and concluded that it had not been written by a single author but that it comprised sections from a number of sources and authors. Stating that parts included those of "previous teachers whose works, in condensed form perhaps were bound into a single work by a compiler who divided the work into chapters, added the terminal verses, composed the first and last chapters", Trautmann concluded that "[w]e can say with confidence that Kautilya cannot have been the author of the Arthashastra as a whole" (1971: 174-175). Attributed by Trautmann to a date of the second century CE (1971: 177), Basham commented in Trautmann's preface that "No a historian the results may appear at first destructive. But the edifice which successive generations of Indian historians have built rests on very shaky foundations" (Basham 1971: xi)."

{{efn-la, name="Boesche_2003_assassination", {{harvtxt, Boesche, 2003, referring to Radha Kumud Mookerji, ''Chandragupta Maurya and His Times'', 4th ed. (Delhi: Motilal Banarsidass, 1988 [1966]), 31, 28-33: "Just after Alexander's death in 323 B.C.E., Chandragupta and Kautilya began their conquest of India by stopping the Greek invaders. In this effort they assassinated two Greek governors, Nicanor and Philip, a strategy to keep in mind when I later examine Kautilya's approval of assassination. "The assassinations of the Greek governors," wrote Radha Kumud Mookerji, "are not to be looked upon as mere accidents.""

{{efn, name="Brahmanism", While {{harvtxt, Nath Sen, 1999, p= 164, (215) 217 states (p.164) "During the Mauryan period Brahmanism was an important religion" (Nath Sen distinguishes Brahmanism from Hinduism; p. (215) 217: [At the time of Chandragupta II (ca. 380-415 CE) of the Gupta Empire] [...] [i]n place of the old sacrificial Brahmanism, Hinduism had appeared"). Others offer differing views:
* {{harvtxt, Thapar, 1960: "...the Mauryas did not conform to the accepted religion of most royal families of the time, Brahmanism."
* {{harvtxt, Bronkhorst, 2011:
:* "We know that Aśoka’s personal leanings were toward Buddhism, and tradition testifies to the fact that all the other rulers of the Maurya empire had strong links with Jainism, sometimes Ajivikism, but never with Brahmanism. A persistent tradition maintains that Candragupta was a Jaina."
:* "The picture that is slowly gaining ground in modern research is that the establishment of the Maurya empire spelt disaster for traditional Brahmanism. Brahmins in earlier days performed rituals at the courts of kings in the Brahmanical heartland. This Brahmanical heartland was conquered by rulers from Pāṭaliputra, who had no respect for Brahmanical rituals and needed no Brahmins at their courts."
:* "the region of Magadha had not been brahmanized at the time of Candragupta."
* {{harvtxt, Bronkhorst, 2020, p=68: "The brahmanized regions of north-western India were now governed by rulers who had no sympathy for Brahmins or their sacrificial culture, and whose natural sympathies lay with the religions of Greater Magadha, primarily Jainism, Jivikism, and Buddhism."
* {{harvtxt, Omvedt, 2003, p=119 "Magadha was considered by Brahmanic literature to be a ''mleccha'' (barbarian) land where Vedic sacrifices and Brahmanic rituals were not performed.

{{efn, name="Buddhism", Buddhism:
* {{harvtxt, Bronkhorst, 2020, p=68: "The brahmanized regions of north-western India were now governed by rulers who had no sympathy for Brahmins or their sacrificial culture, and whose natural sympathies lay with the religions of Greater Magadha, primarily Jainism, Jivikism, and Buddhism."

Ceded territory: Seleucus I ceded the Indian territories of Gedrosia west of the Indus, Paropamisadae (or Gandhara), and the territories of Arachosia (modern Kandahar, Afghanistan) ({{harvnb, Tarn, 1922, p=100, {{harvnb, Kosmin, 2014, p=33):
* Tarn (1922), ''The Greeks In Bactria And India''
p.100
referring to Eratosthenes, who states (in Tarn words) that: "Alexander [...] took away from Iran the parts of these three satrapies which lay along the Indus and made of them separate [...] governments or province; it was these which Seleucus ceded, being districts predominantly Indian in blood. In Gedrosia the boundary is known: the country ceded was that between the Median Hydaspes (probably the Purali) and the Indus."
* {{harvtxt, Kosmin, 2014, p=33: "Seleucus transferred to Chandragupta's kingdom the easternmost satrapies of his empire, certainly Gandhara, Parapamisadae, and the eastern parts of Gedrosia, and possibly also Arachosia and Aria as far as Herat."

The acquisition of Aria (satrapy), Aria (modern Herat) is disputed. According to Raychaudhuri & Mukherjee (1996), p.594, it "has been wrongly included in the list of ceded satrapies by some scholars [...] on the basis of wrong assessments of the passage of Strabo [...] and a statement by Pliny." According to {{harvtxt, John D Grainger, 2014, p=109, "Seleucus "must [...] have held Aria", and furthermore, his "son Antiochus I Soter, Antiochos was active there fifteen years later".

{{efn-la, name="core_regions", {{harvtxt, Stein, Arnold, 2010, p=73: "at present what is taken to be the realm of Ashoka is a discontinuous set of several core regions separated by very large areas occupied by relatively autonomous peoples. Four core regions have been identified as belonging to Ashoka’s time, in addition to the kingdom’s heartland in the eastern Gangetic plain around Pataliputra; each of these was apparently under the authority of close kin or servants of Ashoka himself: Taxila in the foothills of the Hindu Kush; Ujjain on the Malwa plateau; Kalinga extending southward along the east coast from the Ganges delta; and Suvarnagiri, in modern Karnataka, in the centre of the lower Deccan Plateau."

{{efn, name="Dyson2018-lead-maurya", {{harvtxt, Dyson, 2018, pp=16–17: "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south."

{{efn-la, name="Iori_2023_maintenance", {{harvtxt, Iori, 2023, pp=184, 219: "At the end of the farming year when the land was free of crops (end of October–April) and the water level low, it was the time for maintenance activities (e.g., clearing of wells and water infrastructure) and the time when manpower could be invested in other production and building activities both in rural and urban contexts. But above all, this was the time for movement and trade. The uttarāpatha, that is the main road linking eastern Afghanistan to India through the cities of Kabul, Charsadda, and Taxila down to Patna, is indeed a winter road typically used when local rivers (Kabul, Indus, and the rivers of Punjab) are at their lowest levels, so that they can be easily forded (Olivieri 2020: 645–646).

{{efn, name="Jainism", Jainism:
* {{harvtxt, Smith, 1981, p=99: "the only direct evidence throwing light [...] is that of Jain tradition [...] it may be that he [Chandragupta] embraced Jainism towards the end of his reign [...] after much consideration I am inclined to accept the main facts as affirmed by tradition [...] no alternative account exists."
* {{harvtxt, Dalrymple, 2009: "It was here, in the third century BC, that the first Emperor of India, Chandragupta Maurya, embraced the Jain religion and died through a self-imposed fast to the death."

{{efn-la, name="limited_control", {{harvtxt, Fisher, 2018, p=72: "Chandragupta’s many military and diplomatic conquests extended his overlordship further than any previous Indian ruler: from Afghanistan to Bengal and from the Himalayas down into the northern Deccan. But his administration lacked the technology and infrastructure to penetrate very deeply into society outside of Magadha."

The "Network-model map" shows the Mauryan Empire as a network of core cities and regios, connected by communication and trade routes, surrounding areas (autonomous tribes; forests and (Thar-)desert) with little connection to this network. The network-model has been explained and used by several authors, also with regard to the mauryan Empire.
* Archaeologist {{harvtxt, Smith, 2005 explains the basic difference between traditional maps and network-model maps: "With broad lines and dark shading, the cartographic depictions of ancient states and empires convey the impression of comprehensive political entities having firm boundaries and uniform territorial control. These depictions oversimplify the complexities of early state growth, as well as overstating the capacity of central governments to control large territories. Archaeological and textual evidence suggests that ancient states are better understood through network models rather than boundedterritory models."
:* {{harvtxt, Smith, 2005, pp=842–844 explains the network-model with regard to the Maurya Empire, including several maps with possible networks;
:
Map 2005
* Historians Hermann Kulke and Dietmar Rothermund depict the Maury Empire with several "autonomous and free tribes"
legenda
:
:* {{harvtxt, Kulke, Rothermund, 2004,
69-70
} for map and explanation;

:* Kulke and Rothermund (1998), ''A History of India''
map p.364

:* {{harvtxt, Talbot, 1994 states about their book: "Kulke's discussion of the Mauryan empire is noteworthy for its questioning of earlier assertions regarding the huge territorial extent and high level of centralization in this state [...] ''A History of India'' is a great advance on its similarly titled predecessor published by Penguin. It is the best single volume on Indian history currently available in paperback—let us hope that A History of India remains in print for a good long time."
* Archeologist Raymond Allchin, F. R. Allchin: {{harvtxt, Allchin, 1995, p=208
:
Fig 10.5. Map of probable provincial groupings of the Mauryan empire, with cities graded according to their size (p. 208)

* Archaeologist Carla Sinopoli:
:* {{harvtxt, Sinopoli, 2006, pp=324, 349 Figure 15.1 page 330, "The Mauryan empire: major sites and possible territorial boundaries (after Sinopoli 2001b)";
:
Map, p. 330
* Archeologist Robin Coningham and Ruth Young (archaeologist), Ruth Young, following Monica Smith (2005), explicitly present the Mauryan Empire as such a network; see {{harvtxt, Coningham, Young, 2015, pp=451–466 for their explanation;
:* see {{harvtxt, Coningham, Young, 2015, p=453 for their map.
:* direct lin
Map 2008

:* Coningham and Young refer to historian Romila Thapar for an explanation of this approach. {{harvtxt, Coningham, Young, 2015, p=452: "Romila Thapar again returned to the study of Asokan edits and noted the presence of three distinct "areas of isolation" within the empire – in the lower Indus plain, the eastern part of Central India, and the far south, but commented that, elsewhere, the Mauryans established routes between emerging centres of exchange (Thapar 1996: 287). Thapar also drew attention to the notable absence of "northern artefacts" in central Karnataka despire the "heavy cluster of inscriptions in the area", further commenting that such phenomena "requires us to view the possible divergences in the relations between the Mauryan administration and the local people of a region" (ibid: 288). Revising her earlier models, Thapar has now suggested that the empire comprised relationships of control between three very different spheres, the metropolitan state, the core areas of previously established ''Janapadas'' and ''Mahajanapadas'' and, finally, the peripheral regions of "lineage-based societies" which "would be relatively liberated from the control of the metropolitan state" (ibid. 318)."
:* Coningham and Young also refer to anthropologist Stanley Jeyaraja Tambiah, Stanley Tambiah, who further explains this approach. {{harvtxt, Coningham, Young, 2015, p=454: "Such models are close to the model advocated by Stanley Tambiah with his concept of the 'galactic polity' (1976). Although based on later Mediaeval Thai polities, Tambiah recognised the presence of concentric ring or centre-periphery model in which the capital and arena of direct control was surrounded by a circle of provinces ruled by centrally appointed governors and princes with an outermost ring of "more or less independent 'tributary' polities" (1976: 112) Moreover, Tambiah predictied a highly fluid relationship between these units suggesting that "we have before us a galactic picture of a central planet surrounded by differentiated satellites, which are more or less 'autonomous' entities, held in orbit and within the sphere of influence of the centre. Now if we introduce at the margin other similar competing central principalities and their satellites, we shall be able to appreciate the logic of a system that is a hierarchy of central points continually subject to the dynamics of pulsation and changing spheres of influence" (ibid: 113)."
* Historians Burton Stein and David Arnold (historian), David Arnold also endorse the idea of "core regions." {{harvtxt, Stein, Arnold, 2010, p=74: "In the past it was not uncommon for historians to conflate the vast space thus outlined with the oppressive realm described in the Arthashastra and to posit one of the earliest and certainly one of the largest totalitarian regimes in all of history. Such a picture is no longer considered believable; at present what is taken to be the realm of Ashoka is a discontinuous set of several core regions separated by very large areas occupied by relatively autonomous peoples."
* Historian {{harvtxt, Ludden, 2013, pp=29–30 compares the Mauryan Empire with a spider: "The geography of the Mauryan Empire resembled a spider with a small dense body and long spindly legs. The highest echelons of imperial society lived in the inner circle composed of the ruler, his immediate family, other relatives, and close allies, who formed a dynastic core. Outside the core, empire travelled stringy routes dotted with armed cities. Outside the palace, in the capital cities, the highest ranks in the imperial elite were held by military commanders whose active loyalty and success in war determined imperial fortunes. Wherever these men failed or rebelled, dynastic power crumbled [...] Imperial society flourished where elites mingled; they were its backbone, its strength was theirs. Kautilya’s ''Arthasastra'' indicates that imperial power was concentrated in its original heartland, in old ''Magadha'', where key institutions seem to have survived for about seven hundred years, down to the age of the Guptas. Here, Mauryan officials ruled local society, but not elsewhere. In provincial towns and cities, officials formed a top layer of royalty; under them, old conquered royal families were not removed, but rather subordinated. In most ''janapadas'', the Mauryan Empire consisted of strategic urban sites connected loosely to vast hinterlands through lineages and local elites who were there when the Mauryas arrived and were still in control when they left."
* Historical demographer {{harvtxt, Dyson, 2018, pp=16–17 mentions "the main urban centres and arteries of the subcontinent": "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south."

For a long time, the Maurya Empire has been conceptualised as a solid mass of territory controlled by the Mauryas; see for exampl
Charles Joppen (1907)
or the following authors "to illustrate the historical perspective that Mauryas controlled all of the interior land (in contrast to some scholars who are now conceptualizing an interior "holes" at the tribal/forest/desert parts)"
comment by Avantiputra7
who created a 'maximum solid-mass' map):
* Vincent Arthur Smith; {{harvtxt, Smith, 1920, pp=104–106
* R. C. Majumdar; {{harvtxt, Majumdar, Raychaudhuri, Datta, 1950, p=104
* Joseph E. Schwartzberg; {{harvtxt, Schwartzberg, 1992:
:* Plate III.B.4b, p.1
p.18

:* Plate XIV.1a-c, p.14

The western borders in these maps are based on a maximum interpretation of the Seleucid–Mauryan War#Ceded territories, Peace treary between Seleucid and Chandragupta of 303 BCE. This maximum interpretation has been disputed for over a century; see Tarn (1922), ''The Greeks In Bactria And India''
p.100
"Extravagant ideas have been put forard as to what Seleucus did cede." Tarn, referring to Eratosthenes, states that: "Alexander [...] took away from Iran the parts of these three satrapies which lay along the Indus and made of them separate [...] governments or province; it was these which Seleucus ceded, being districts predominantly Indian in blood. In Gedrosia the boundary is known: the country ceded was that between the Median Hydaspes (probably the Purali) and the Indus."

Further note: ancient Aria was at modern-day Herat, not the Sistan basin of the Helmand River.

Other maps showing the maximum extent, including the ceded Seleucid territories, by:

Archeological Survey Of India

Geoffrey Parker

Patrick K. O'Brien

Gerald Danzer

Robert W. Strayer and Eric Nelson

Vincent Arthur Smith

Ian Barnes

{{efn-la, name="Roy_2012a_p28_changes", {{harvtxt, Roy, 2012a, p=28: "This period is noted for three important changes. One change was the rise of religions that advocated nonviolence, thereby reducing sacrifices and expensive rituals. The emphasis on a frugal lifestyle and peaceful neighborly relations suited the mercantile temperament. Not surprisingly, merchants were the principal sponsors of these religions. Settlement sites have been found in the middle-Ganges plains for this earliest period of known commerce that indicate the presence of long-distance trade. A second change was the introduction of coinage in the sixth century BCE, which promoted regional monetary integration. The third change was the increasing use of writing, which may have indirectly helped long-distance and complex economic transactions.5 This process of change was centered in the eastern Gangetic plains, where settled agriculture had given rise to powerful landed communities yet where access to the sea and to river-borne trade remained the principal means of procuring precious metals and consumption goods. States, therefore, chose to sponsor merchants and the religion of the merchants, Buddhism. The Mauryan Empire revealed a combination of all of these elements: commerce, religion, agriculture, and coinage."

{{efn-la, name="territorial_extent", Territorial extent:
* {{harvtxt, Ludden, 2013, p=47: "IMPERIAL BHARAT The Mauryas defined an ancient territory called Bharat. Marching along old trade routes, the empire acquired the geometrical shape of a tall triangle with a broad base, with its apex in Magadha. One long northern leg ran west up the Ganga, across Punjab, into the Hindu Kush; and one long leg ran south-west from Pataliputra, up the Son river valley, down the Narmada River into Berar, Maharashtra, and Gujarat. The broad base spanned Punjab, the Indus, Rajasthan, Gujarat, and western Maharashtra. The northwestern frontier revolved around Gandhara and Kashmir; the south-western frontier around Nasika, now Nasik, in Maharashtra. North of Kashmir and west of the Khyber Pass, Greek dynasties held sway. South of Nasika, the Mauryan presence consisted primarily of diplomatic missions."
* {{harvtxt, Stein, Arnold, 2010, p=73: "In 305 BCE one of his successors attempted a reinvasion but was so fiercely resisted that he was forced to conclude a treaty with Chandragupta that accepted the latter’s sovereignty south of the Hindu Kush range."

References

{{reflist
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* {{cite book , author=Durga Prasad Dikshit , title=Political History of the Chālukyas of Badami , url=https://books.google.com/books?id=lEB11tKmCgcC&pg=PA152 , year=1980 , publisher=Abhinav , oclc=8313041
* {{cite book , author=Charles D. Collins , title=The Iconography and Ritual of Śiva at Elephanta , year=1998 , publisher=State University of New York Press , isbn=9780791499535 , url=https://books.google.com/books?id=shgtik9gYnIC

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* {{cite book , last =Avari , first =Burjor , year =2007 , title =India, the Ancient Past: A History of the Indian Sub-continent from C. 7000 BC to AD 1200 , publisher = Taylor & Francis , isbn =978-0415356152 , url =https://books.google.com/books?id=Y1e2V_4Um10C , archive-url =https://web.archive.org/web/20221123134054/ , archive-date=23 November 2022

* {{cite book , last =Basham , first =Arthur Llewellyn Basham , year=1951 , author-link=Arthur Llewellyn Basham , others=foreword by L. D. Barnett , title=History and doctrines of the Ājīvikas: a vanished Indian religion , url=https://books.google.com/books?id=5-cYAAAAIAAJ , edition=1 , publisher=Luzac , location=London
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* {{cite book , last1 =Boyce , first1=Mary , last2=Grenet , first2=F. , title=A History of Zoroastrianism, Zoroastrianism under Macedonian and Roman Rule , date=January 1991 , publisher=BRILL , isbn=978-90-04-29391-5 , page=149 , url=https://books.google.com/books?id=Euh5DwAAQBAJ&pg=PA149 , language=en
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{{refend

External links

{{Commons category, Mauryan Empire
''Livius.org'': Maurya dynasty
{{Webarchive, url=https://web.archive.org/web/20120226183742/https://www.livius.org/man-md/mauryas/mauryas.html , date=26 February 2012 .

(archived 28 March 2014)

{{S-start
{{Succession box
, title = Magadha
Maurya Empire
, years =
, before = Nanda dynasty
, after = Shunga dynasty
{{S-end

{{Middle kingdoms of India
{{Empires
{{Uttarakhand
{{Authority control

{{DEFAULTSORT:Maurya Empire
Maurya Empire,
Ancient Indian monarchies
Iron Age countries in Asia
Iron Age cultures of South Asia
Former empires
Ancient history of Pakistan
Ancient history of Afghanistan
Jain empires and kingdoms
Buddhist dynasties of India
Magadha
4th century BC in India
3rd century BC in India
2nd century BC in India
320s BC establishments
States and territories established in the 4th century BC
States and territories disestablished in the 2nd century BC
4th-century BC establishments in India
Former monarchies of South Asia
History of Nepal