|
Bhadda Kapilani
Bhadda Kapilani was a Buddhist bhikkhuni and a leading disciple of Gautama Buddha. She came of a Brahman family of the ''Kosiya'' clan at Sagala, modern day Sialkot in Punjab, Pakistan. Among the bhikkhunis she was regarded as the foremost in analysing the previous reincarnations of beings and their previous karma, as described in the Jataka of the Pali Canon. Before they both entered the sangha, she was the wife of Mahakassapa, the arahant who led the sangha after the paranibbana of the Buddha and his two chief disciples Sariputta and Mahamoggallana. Early years Pipphali Kassapa, as he was born, was adamant that he would not marry, but would become an ascetic. At the continued behest of his parents, he finally agreed to marry in order to please them, on the condition that a girl could be found who conformed to his standards. His parents thus hired eight brahmins to go and find such a girl. At Sagala they found Bhadda Kapilani, the wealthy daughter of a brahmin, who was aged ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sagala
Sagala, Sakala ( sa, साकला), or Sangala ( grc, Σάγγαλα) was a city in ancient India, which was the predecessor of the modern city of Sialkot that is located in what is now Pakistan's northern Punjab province. The city was the capital of the Madra Kingdom and it was razed in 326 BC during the Indian campaign of Alexander the Great. In the 2nd century BC, Sagala was made capital of the Indo-Greek kingdom by Menander I. Menander embraced Buddhism after extensive debating with a Buddhist monk, as recorded in the Buddhist text ''Milinda Panha''. Sagala became a major centre for Buddhism under his reign, and prospered as a major trading centre. Mahabharata Sagala is likely the city of Sakala ( sa, साकला) mentioned in the ''Mahabharata'', a Sanskrit epic of ancient India, as occupying a similar area as Greek accounts of Sagala. The city may have been inhabited by the ''Saka'', or Scythians, from Central Asia who had migrated into the Subcontinent. The regio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magadha
Magadha was a region and one of the sixteen sa, script=Latn, Mahajanapadas, label=none, lit=Great Kingdoms of the Second Urbanization (600–200 BCE) in what is now south Bihar (before expansion) at the eastern Ganges Plain. Magadha was ruled by Brihadratha dynasty, Pradyota dynasty (682–544 BCE), Haryanka dynasty (544–413 BCE), the Shaishunaga dynasty (413–345 BCE) and the Mauryan dynasty by the end of it. Villages had their own assemblies under their local chiefs called ''Gramakas''. Their administrations were divided into executive, judicial, and military functions. Magadha played an important role in the development of Jainism and Buddhism. It was succeeded by four of northern India's greatest empires, the Nanda Empire (c. 345–322 BCE), Maurya Empire (c. 322–185 BCE), Shunga Empire (c. 185–78 BCE) and Gupta Empire (c. 319–550 CE). The Pala Empire also ruled over Magadha and maintained a royal camp in Pataliputra. The Pithipatis of Bodh Gaya referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varanasi
Varanasi (; ; also Banaras or Benares (; ), and Kashi.) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. * * * * The city has a syncretic tradition of Muslim artisanship that underpins its religious tourism. * * * * * Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is to the southeast of India's capital New Delhi and to the east of the state capital, Lucknow. It lies downstream of Allahabad (officially Prayagraj), where the confluence with the Yamuna river is another major Hindu pilgrimage site. Varanasi is one of the world's oldest continually inhabited cities. Kashi, its ancient name, was associated with a kingdom of the same name of 2,500 years ago. The Lion capital of Ashoka at nearby Sarnath has been interpreted to be a commemoration of the Buddha's first sermon there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kassapa Buddha
Kassapa Buddha (Pāli), known as Kāśyapa (काश्यप) in Sanskrit, is one of the ancient Buddhas whose biography is chronicled in chapter 24 of the ''Buddhavaṃsa'', one of the books of the Pali Canon. He was the last Buddha before the "historical" Gautama Buddha, though living long before him. According to Theravāda Buddhist tradition, Kassapa is the twenty-seventh of the twenty-nine named Buddhas, the sixth of the Seven Buddhas of Antiquity, and the third of the five Buddhas of the present kalpa. The present kalpa is called a ''mahabhadrakalpa'' (great auspicious aeon). The five Buddhas of the present kalpa are: # Kakusandha (the first Buddha of the bhadrakalpa) # Koṇāgamana (the second Buddha of the bhadrakalpa) #Kassapa (the third Buddha of the bhadrakalpa) #Gautama (the fourth and present Buddha of the bhadrakalpa) # Maitreya (the fifth and future Buddha of the bhadrakalpa) Life Kassapa was born in Isipatana Deer Park. This place is located in Varanasi, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuruddha
Anuruddha ( pi, Anuruddhā) was one of the ten principal disciples and a cousin of Gautama Buddha. Early years Anuruddha was the son of Amitodana and brother to Mahanama and princess Rohini (Buddha's disciple). Since Amitodana was the brother of Suddhodana, king of the Sakyas in Kapilavastu, Anuruddha was cousin to Siddhartha, (Gautama Buddha). He was a kshatriya by birth, enabling him to be raised in wealth. Gautama Buddha returned to his home town two years after his enlightenment, preaching his ideas to the Sakyan kingdom. Together with his 3 cousins Bhaddiya, Ananda, and Devadatta and their servant Upali, became ordained by the Buddha at the Anupiya Mango Grove. Religious life Anuruddha acquired "divine vision" (''dibba-cakkhu'') and was ranked foremost among those who had the ability. Sariputta assigned the eight thoughts of a great man for Anuruddha to use as a meditation topic. Journeying into the Pacinavamsadaya in the Ceti country to practice, he was able ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassī Buddha
In Buddhist tradition, Vipassī (Pāli) is the twenty-second of twenty-eight Buddhas described in Chapter 27 of the ''Buddhavaṃsa''. The ''Buddhavamsa'' is a Buddhist text which describes the life of Gautama Buddha and the twenty-seven Buddhas who preceded him. It is the fourteenth book of the ''Khuddaka Nikāya'', which in turn is part of the '' Sutta Piṭaka''. The ''Sutta Piṭaka'' is one of three ''pitakas'' (main sections) which together constitute the ''Tripiṭaka'', or ''Pāli Canon'' of Theravada Buddhism. The third to the last Buddha of the '' Alamkarakalpa'', Vipassī was preceded by Phussa Buddha and succeeded by Sikhī Buddha. Etymology The Pali word ''Vipassī'' has the Sanskrit form ''Vipaśyin''. ''Vi'' (good) and ''passī'' (saw) together mean "having seen clearly". The word belongs to the same family as the term ''vipassanā'' (contemplation). This Buddha was so named because he had big eyes, clear vision both day and night, and his insight into perpetual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jetavana
Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvana in Rajgir. The monastery was given to him by his chief male patron, Anathapindika. Jetavana is located just outside the old city of Savatthi. There was also an important vihara named Jetavana in Sri Lanka. Jetavana was the place where the Buddha gave the majority of his teachings and discourses, having stayed at Jetavana nineteen out of 45 vassas, more than in any other monastery. It is said that after the Migāramātupāsāda, a second vihara erected at Pubbarama close to Savatthi was built by the Buddha's chief female lay disciple, Visakha, the Buddha would dwell alternately between Jetavana and Migāramātupāsāda, often spending the day in one and the night in the other (SNA.i.336). Donation of Jetavana Following Anathapindika's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> Magadha")
