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Ben-Yehuda Dictionary
The Ben-Yehuda Dictionary is a historical Hebrew language, Hebrew dictionary. The first volume was published in 1908 by Eliezer Ben-Yehuda, while the last was published long after his death, in 1958 by his Hemda Ben-Yehuda, wife and his son. An important feature of the dictionary was its inclusion of various new words invented by Ben-Yehuda to describe modern objects which did not yet have words for them. Background In his youth, Eliezer Ben-Yehuda studied in a Yeshiva where he was introduced to the Hebrew language. He was told by his Lithuanian friends that the Jews are not a nation and cannot be a nation because they don't speak in one distinct language, That claim inspired his unique perspective that two things will fully unite the Jews into one nation: The land of Israel and the Hebrew language. He expresses that perception in the article "A Burning Question" (Hebrew: שאלה לוהטה) which was published in "''Ha-Shaḥar"'' newspaper. Three years later he wrote the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zionism
Zionism ( he, צִיּוֹנוּת ''Tsiyyonut'' after ''Zion'') is a Nationalism, nationalist movement that espouses the establishment of, and support for a homeland for the Jewish people centered in the area roughly corresponding to what is known in Jewish tradition as the Land of Israel, which corresponds in other terms to the Palestine (region), region of Palestine, Canaan, or the Holy Land, on the basis of a long Jewish connection and attachment to that land. Modern Zionism emerged in the late 19th century in Central Europe, Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as a response to Haskalah, or Jewish Enlightenment. Soon after this, most leaders of the movement associated the main goal with creating the desired homeland in Palestine, then an area controlled by the Ottoman Empire. From 1897 to 1948, the primary goal of the Zionist Movement was to establish the basis for a Jewish homeland in Palestine, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Halakha
''Midrash halakha'' ( he, הֲלָכָה) was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these passages as proofs of the laws' authenticity. The term ''midrash halakha'' is also applied to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules. The word ''midrash'' is rooted in the term ''drash'', literally "seek," or "enquire," but practically meaning exposition. ''Midrash'' is then "that which has been expounded," or more simply, a work focused on rabbinic exposition (of the Torah or of Torah based laws and ethics). The word is applied only to compilations of ''Tannaic midrash'' or to the ''Tannaic'' exposition process. However, the common term ''midrash'' used by itself has come to be a shorthand for the ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta (Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Kohut
Alexander (Chanoch Yehuda) Kohut (April 22, 1842 – May 25, 1894) was a rabbi and orientalist. He belonged to a family of rabbis, the most noted among them being Rabbi Israel Palota, his great-grandfather, Rabbi Amram (called "The Gaon," who died in Safed, Palestine, where he had spent the last years of his life), and Rabbi Chayyim Kitssee, rabbi in Erza, who was his great-granduncle. The last-named was the author of several rabbinic works. Early training Kohut's father, Jacob Kohut, was a great linguist, and was well versed in rabbinic literature. He was so poor that he could not afford to send his son to the village school. There being no Hebrew school (''cheder'') in his native town, Alexander reached his eighth year without having learned even the rudiments of Hebrew or Hungarian. At a very tender age, while selling his mother's tarts in the marketplace, he was kidnapped by Gipsies, because of his extraordinary beauty. His family soon removed to Kecskemét, where Kohut r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where ''Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in the ancient region of Syria. For over three thousand years, It is a sub-group of the Semitic languages. Aramaic varieties served as a language of public life and administration of ancient kingdoms and empires and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken in the present-day. The Aramaic languages belong to the Northwest group of the Semitic language family, which also includes the Canaanite languages such as Hebrew, Edomite, Moabite, and Phoenician, as well as Amorite and Ugaritic. Aramaic languages are written in the Aramaic alphabet, a descendant of the Phoenician alphabet, and the most prominent alphabet variant is the Syriac alphabet. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus Jastrow
Marcus Jastrow (June 5, 1829 – October 13, 1903) was a German-born American Talmudic scholar, most famously known for his authorship of the popular and comprehensive ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Midrashic Literature''. He was also a progressive, early reformist rabbi. Jastrow was born in Rogasen in the Grand Duchy of Posen, Prussia. After receiving rabbinical ordination, Ph.D., and ''Doctorate of Letters'' (D.Litt.), he became the rabbi of the then Orthodox Congregation Rodeph Shalom in Philadelphia, Pennsylvania, in 1866, at the age of thirty-seven. In 1886, he began publishing his magnum opus, ''A Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Midrashic Literature'', in pamphlet form. It was finally completed and published in two-volume form in 1903, and has since become a popular resource for students of the Talmud. In the preface to this work, Jastrow sharply criticized those linguistic and etymological scholars who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahem Ben Saruq
Menahem ben Saruq (also known as Menahem ben Jacob ibn Saruq, he, מנחם בן סרוק) was a Spanish-Jewish philologist of the tenth century CE. He was a skilled poet and polyglot. He was born in Tortosa around 920 and died around 970 in Cordoba. Menahem produced an early dictionary of the Hebrew language. For a time he was the assistant of the great Jewish statesman Hasdai ibn Shaprut, and was involved in both literary and diplomatic matters; his dispute with Dunash ben Labrat, however, led to his downfall. Early career Menahem was a native of Tortosa of an impoverished family, born around 920 CE, but maybe have been born as early as 910 CE. It is believed that his father was a teacher and that he educated him. At an early age, he went to Cordoba at the behest of Hasdai ibn Shaprut, minister of trade in the court of the Caliph in Córdoba, where he found a patron in Hasdai's father, Isaac ben Ezra.Menahem ben Saruq, ''Maḥberet Menaḥem'' (Manual of Menahem), Jerusalem 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
