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Ashvattha
According to Hindu scriptures, Aśvattha, ( sa, अश्वत्थ) or ''Sacred fig'' (''Ficus religiosa''), is a sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, for example as ''peepul'' in Rig Veda mantra I.164.20. In Buddhism, the Bodhi Tree under which Gautama Buddha gained enlightenment is also of the same species. Adi Shankara derives it from shva (tomorrow) and stha (that which remains). Ashva (horse) and stha (situated), meaning where horses are tied, is another derivation. Yama, while instructing Naciketa describes the eternal Asvattha tree with its root upwards, and branches downwards, which is the pure immortal Brahman, in which all these worlds are situated, and beyond which there is nothing else (Katha Upanishad Verse II.iii.1). Meanwhile, Krishna tells us that the Asvattha tree having neither end nor beginning nor stationariness whatsoever has its roots upwards and branches downwards whose branches are nourished by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Tree
The world tree is a motif present in several religions and mythologies, particularly Indo-European religions, Siberian religions, and Native American religions. The world tree is represented as a colossal tree which supports the heavens, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld. It may also be strongly connected to the motif of the tree of life, but it is the source of wisdom of the ages. Specific world trees include '' égig érő fa'' in Hungarian mythology, Ağaç Ana in Turkic mythology, Andndayin Ca˙r in Armenian mythology, Modun in Mongol mythology, ''Yggdrasil'' in Norse mythology, Irminsul in Germanic mythology, the oak in Slavic, Finnish and Baltic, Iroko in Yoruba religion, ''Jianmu'' in Chinese mythology, and in Hindu mythology the ''Ashvattha'' (a ''Ficus religiosa''). General description Scholarship states that many Eurasian mythologies share the motif of the "world tree", "cosmic tree", or "Eagle and Serpe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ficus Religiosa
''Ficus religiosa'' or sacred fig is a species of Ficus, fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, pippala tree, peepul tree, peepal tree, pipal tree, or Ashvattha, ashvattha tree (in India and Nepal). The sacred fig is considered to have a religious significance in three major religions that originated on the Indian subcontinent, Hinduism, Buddhism and Jainism. Hindu and Jain ascetics consider the species to be sacred and often meditate under it. This is the tree under which Gautama Buddha is believed to have attained enlightenment. The sacred fig is the List of Indian state symbols, state tree of the Indian states of Odisha, Bihar and Haryana. Description ''Ficus religiosa'' is a large dry season-deciduous or semi-evergreen tree up to tall and with a tree trunk, trunk diameter of up to . The leaf, leaves are Wiktionary:cordate, cordate in shape with a distinctive extended Glo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anandabodhi , ordained as Anandabodhi bhikkhu in 1958
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Anandabodhi or Ananda Bodhi may refer to: * Ananda Bodhi Tree, an offshoot of the Bodhi Tree under which Gautama Buddha is said to have attained enlightenment *Namgyal Rinpoche Namgyal Rinpoche, Karma Tenzin Dorje (1931–2003), born Leslie George Dawson in Toronto, Canada, was a Tibetan Buddhist lama in the Karma Kagyu tradition. Early life Namgyal Rinpoche was born Leslie George Dawson in 1931, October 11, and raised ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katha Upanishad
The ''Katha Upanishad'' (Sanskrit: कठोपनिषद् or कठ उपनिषद्) (') is one of the ''mukhya'' (primary) Upanishads, embedded in the last eight short sections of the ' school of the Krishna Yajurveda.Paul Deussen. ''Sixty Upanishads of the Veda''. Volume 1, Motilal Banarsidass. . pages 269-273 It is also known as ' Upanishad, and is listed as number 3 in the Muktika canon of 108 Upanishads. The Katha Upanishad consists of two chapters (''Adhyāyas''), each divided into three sections (''Vallis''). The first ''Adhyaya'' is considered to be of older origin than the second. The Upanishad is the legendary story of a little boy, Nachiketa – the son of Sage Vajasravasa, who meets Yama (the deity of death). Their conversation evolves to a discussion of the nature of man, knowledge, Ātman (Hinduism), Atman (Self) and moksha (liberation). The chronology of Katha Upanishad is unclear and contested, but belongs to the later verse Upanishads, dated to the 5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trees In Mythology
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies. Examples include the banyan and the sacred fig (''Ficus religiosa'') in Hinduism, Buddhism and Jainism, the tree of the knowledge of good and evil of Judaism and Christianity. In folk religion and folklore, trees are often said to be the homes of tree spirits. Germanic mythology as well as Celtic polytheism both appear to have involved cultic practice in sacred groves, especially grove of oak. The term ''druid'' itself possibly derives from the Celtic word for oak. The Egyp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individual Trees
The following is a list of notable trees. Trees listed here are regarded as important or specific by their historical, national, locational, natural or mythological context. The list includes actual trees located throughout the world, as well as trees from myths. Real forests and individual trees Africa Living Historical Asia Living Historical Europe Living Historical Petrified North America Living Historical Petrified Other * Anthem Christmas tree, the tallest Christmas tree in the United States, erected annually at the Outlets at Anthem outside Phoenix, Arizona. *Boston Christmas Tree. Since 1971, given to Boston by the people of Nova Scotia in thanks for their assistance during the 1917 Halifax Explosion. Located in the Boston Common. * Capitol Christmas Tree, the tree erected annually on the West Front Lawn of the United States Capitol, in Washington, D.C. * Chicago Christmas Tree, the annual tree located in Millennium Park in the city of Chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnihotra
Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. The ritual has been described by P.E. Dumont as a "fertility charm", and as a "solar charm" which symbolically preserved and created the sun at nightfall and sunrise. This tradition dates back to the Vedic age; the Brahmans perform the Agnihotra ritual chanting the verses from the Rigveda. It is part of a pan- Indo-Iranian heritage, which includes the related Iranian fire-worship ritual called Zoroastrian '' Yasna Haptaŋhāiti'' ritual mentioned in the Old Avestan. In the historical Vedic religion, Agnihotra was the simplest public rite, and the head of every Brahmin and Vaishya family was required to conduct it twice daily. It was already popular in India with '' Upaniṣads'' as religious performance. The tradition is now practiced in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naciketa
Nachiketa (), also rendered Nachiketas and Nachiketan, is a character in Hindu literature. He is the son of the sage Vājashravas, or Uddalaki, in some traditions. He is the child protagonist of an ancient Indian, dialogical narrative, about the nature of the atman (soul). His allegorical story is told in the Katha Upanishad (c. 9th century BCE), though the name has several earlier references. He was taught self-knowledge, knowledge about the atman (soul), and the Brahman (Ultimate Reality), by Yama, the god of righteousness. Nachiketa is noted for his rejection of material desires, which are ephemeral, and for his single-minded pursuit of the path of realising moksha. Etymology The Sanskrit name Nachiketa is composed of three syllables, each of which possess associated cognates: Literature Rigveda The Rigveda 10.135 talks of Yama and a child, who may be a reference to Nachiketa. Taittiriya Brahmana Nachiketa is also mentioned in the Taittiriya Brahmana, 3.1.8.''Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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