According to

Hindu scriptures Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These ...

, Aśvattha, ( sa, अश्वत्थ) or ''Sacred fig'' (''

Ficus religiosa ''Ficus religiosa'' or sacred fig is a species of Ficus, fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, pippala tree, peepul tree, peepal tree, pipa ...

''), is a sacred tree for the

Hindu Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...

s and has been extensively mentioned in texts pertaining to

Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...

, for example as ''peepul'' in

Rig Veda The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Sh ...

mantra I.164.20. In Buddhism, the Bodhi Tree under which

Gautama Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lu ...

gained enlightenment is also of the same species.

Adi Shankara Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shanka ...

derives it from shva (tomorrow) and stha (that which remains). Ashva (horse) and stha (situated), meaning where horses are tied, is another derivation.

Yama Yama (Devanagari: यम) or Yamarāja (यमराज), is a deity of death, dharma, the south direction, and the underworld who predominantly features in Hindu and Buddhist religion, belonging to an early stratum of Rigvedic Hindu deities ...

, while instructing

Naciketa Nachiketa (), also rendered Nachiketas and Nachiketan, is a character in Hindu literature. He is the son of the sage Vājashravas, or Uddalaki, in some traditions. He is the child protagonist of an ancient Indian, dialogical narrative, about th ...

describes the eternal Asvattha tree with its root upwards, and branches downwards, which is the pure immortal

Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...

, in which all these worlds are situated, and beyond which there is nothing else (

Katha Upanishad The ''Katha Upanishad'' (Sanskrit: कठोपनिषद् or कठ उपनिषद्) (') is one of the ''mukhya'' (primary) Upanishads, embedded in the last eight short sections of the ' school of the Krishna Yajurveda.Paul Deussen. ...

Verse II.iii.1). Meanwhile,

Krishna Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...

tells us that the Asvattha tree having neither end nor beginning nor stationariness whatsoever has its roots upwards and branches downwards whose branches are nourished by the Gunas and whose infinite roots spread in the form of action in the human world which though strong are to be cut off by the forceful weapon of detachment to seek the celestial abode from which there is no return (

Bhagavad Gita The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...

XV.1-4). The former teaches that the Asvattha tree is real being identical with Brahman and therefore impossible to cut-off; the latter insists that the Asvattha tree must be regarded as unreal being identical with existence which needs to be cut-off. The fire sticks used in Hindu sacrificial fire like

agnihotra Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. Th ...

also contain dried wood of ashvatha tree.

References

*''Dictionary of Hindu Lore and Legend'' () by Anna Dallapiccola Individual trees Trees in mythology Trees in Buddhism Sacred trees in Hinduism {{Hindu-myth-stub

See also

References