Avodah (Yom Kippur)
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Avodah (Yom Kippur)
The ''Avodah'' () is an essential part of the Mussaf service of Yom Kippur, based upon the detailed account given in the Mishnah Yoma of the sacrificial service performed by the High Priest in the Temple at Jerusalem. Background The basis for this elaborate function is found in Leviticus 16. Originally this part of the service seems to have consisted only in the recital of the Mishnah treatise, Yoma. Gradually it was further elaborated, and became the most solemn and impressive portion of the Yom Kippur service. The ''Avodah'' usually begins with a prayer for the synagogue reader, followed by a cursory review of the Biblical history from Adam down to Aaron. Then the whole Temple service is minutely described: the preparation of the High Priest during seven days preceding the festival, the appointment of a substitute to meet the emergency of the High Priest's becoming disqualified, the preparation of the holy vessels, the offering of the regular morning sacrifice, the baths and ...
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'Abodah
''Avoda'', or ''Avodah'' (), literally means "work, worship, and service" in Hebrew. In a modern context, usually referring to business-type activities, it can also mean agricultural work and, more traditionally, serving God. Original meaning In its original, traditional sense, ''avodah'' was applied to sacrifices offered in the Temple in Jerusalem. The word was also used to describe the epitome of sacrificial rite, the complex and fraught main service of the High Priest on Yom Kippur (The Day of Atonement). Today it refers to a liturgical reenactment of the aforementioned ceremony which is recited during the Musaf Amidah of Yom Kippur. In Chassidism ''avodah'' generally refers to divine service (or worship). For example, it is part of the divine service to serve God with joy. Bnei Akiva: ''Torah ve'avoda'' ''Avodah'' is one of the two concepts that underlie the ideology An ideology is a set of beliefs or philosophies attributed to a person or group of persons, especia ...
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Third Temple
The "Third Temple" ( he, , , ) refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed Solomon's Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in and the latter having been destroyed during the Roman siege of Jerusalem in 70 CE. Although it remains unbuilt, the notion of and desire for the Third Temple is sacred in Judaism, and particularly in Orthodox Judaism; it is anticipated as the most sacred place of worship for Jews. The Hebrew Bible holds that Jewish prophets called for its construction to be fulfilled prior to, or in tandem with, the Messianic Age. The building of the Third Temple also plays a major role in some interpretations of Christian eschatology. Among religious Jews, the anticipation of an ultimate future project centred around building the Third Temple at the Temple Mount in the Old City of Jerusalem has been a running theme that, in Israel, is also espoused as an ideological motive ...
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Divine Presence
Divine presence, presence of God, Inner God, or simply presence is a concept in religion, spirituality, and theology that deals with the ability of God to be "present" with human beings. According to some types of monotheism God is omnipresent; hence, the rabbinic teaching: "The Divine presence is everywhere." Conceptualizations The concept is shared by many religious traditions, is found in a number of independently derived conceptualizations, and each of these has culturally distinct terminology. Some of the various relevant concepts and terms are: * Immanence – usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with transcendence, in which the divine is seen to be outside the material world. * Inner light – in various religions, the presence of God as a "light". The Religious Society of Friends regards this concept as a fundamental belief. * Divine light – an ...
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Phrygian Dominant Scale
In music, the Phrygian dominant scale is the fifth musical mode, mode of the minor scale#Harmonic and melodic minor, harmonic minor scale, the fifth being the dominant (music), dominant.Dave Hunter (2005). ''Play Acoustic'', San Francisco: Backbeat, p. 226. . Also called the persian scale, altered Phrygian scale, dominant flat 2 flat 6 (in jazz), the Freygish scale (also spelled FraigishDick Weissman, Dan Fox (2009). ''A Guide to Non-Jazz Improvisation'', guitar edition, Pacific, Missouri: Mel Bay, p. 130. .), harmonic dominant, or simply the fifth mode of the harmonic minor scale. It resembles the scale of the Phrygian mode but has a major third. In the Berklee method, it is known as the Mixolydian mode, Mixolydian 9 13 chord scale, a Mixolydian scale with a lowered 9th (2nd) and lowered 13th (6th), used in secondary dominant chord scales for V7/III and V7/VI. Bebop jazz pianist Barry Harris added a note to the scale and describes it as: For ii V in F minor (G-7b5 C7b9), play dow ...
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Prostration
Prostration is the gesture of placing one's body in a reverentially or submissively prone position. Typically prostration is distinguished from the lesser acts of bowing or kneeling by involving a part of the body above the knee, especially the hands, touching the ground. Major world religions employ prostration as an act of submissiveness or worship to a God, supreme being or other worshiped entity (i.e. God), as in the ''metanoia'' in Christian prayer used in the Eastern Orthodox and Oriental Orthodox Churches and the ''sajdah'' of the Islamic prayer, ''salat''. In various cultures and traditions, prostrations are similarly used to show respect to rulers, civil authorities and social elders or superiors, as in the Culture of China, Chinese kowtow or Ancient Greek ''proskynesis''. The act has often traditionally been an important part of religious, civil and traditional rituals and ceremonies, and remains in use in many cultures. Traditional religious practices Many relig ...
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Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew language, Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', ''he (letter), he'', ''waw (letter), waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Book of Esther, Esther, Ecclesiastes, and (with Tetragrammaton#Texts with similar theonyms, a possible instance of the Jah, short form in verse 8:6) the Song of Songs contain this Hebrew language, Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they re ...
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Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ...
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Confession (Judaism)
In Judaism, confession ( he, וִדּוּי, vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession pertaining to sins done to another person are permitted to be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness, but rather it marks a point in time after which a person's demonstration of the recognition and avoidance of similar future transgressions show whether they have truly recovered from the sin and therefore whether they deserve forgiveness for it. The Hebrew Bible ''Vidui'' is not found as a noun in the Hebrew Bible, but the concept of confession and the hithpael verb form of ''yadah'' (ידה) – from which ''vidui'' is derived – ar ...
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Minhag Polin
Minhag Polin/Minhag Lita (Polish/Lithuanian/Prague rite) is the Ashkenazi minhag of the Polish Jews, the Polish/Lithuanian or Eastern branch of Nusach Ashkenaz, used in Eastern Europe, the United States and by some Israeli Ashkenazim, particularly those who identify as " Lithuanian". This is different from German or Western branch of Nusach Ashkenaz, known in Hebrew as "Minhag Ashkenaz", used in Western and Central Europe. Minhag Polin has historically been the most common minhag among Ashkenazim in Poland, eastern Germany, the Czech lands, Slovakia, Austria, Hungary, Belarus, Latvia, Lithuania, Romania, and Russia, and was introduced to the Moravian town of Kojetín (present day Czech Republic) in 1648. Currently, there are a number of minor differences between the Israeli and American Ashkenazi practice, in that the Israeli practice follows some practices of the Vilna Gaon and certain practices which they adopted from Sephardim. Minhag Ashkenaz and Minhag Polin The term "Min ...
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Minhag Ashkenaz
Minhag Ashkenaz is the minhag of the Ashkenazi Jews, Ashkenazi History of the Jews in Germany, German Jews. Minhag Ashkenaz was common in Germany, Austria, the Czech lands, and elsewhere in Western Europe, in contrast to the Minhag Polin of the Eastern European Jewry, Eastern European Ashkenazi Jews. Minhag Ashkenaz and Minhag Polin The term "Minhag Ashkenaz", strictly applied, refers only to the minhag of German Jews south and west of the Elbe, most notably the community of Frankfurt am Main. Jews in Germany were historically divided into the "Bayers" of Bavaria and southern Germany, who followed the Minhag Ashkenaz, and the "Polanders" in northern Germany who followed Minhag Polin. History Following Kristallnacht, a number of German Jews (Yekkes) escaped Frankfurt, relocating to the Washington Heights, Manhattan, Washington Heights neighborhood of New York City, where they still have a synagogue, Khal Adath Jeshurun (KAJ), which punctiliously adheres to the Yekke, Yekkish lit ...
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Hazzan
A ''hazzan'' (; , lit. Hazan) or ''chazzan'' ( he, חַזָּן , plural ; Yiddish ''khazn''; Ladino ''Hasan'') is a Jewish musician or precentor trained in the vocal arts who helps lead the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. ''Sh'liaḥ tzibbur'' and the evolution of the hazzan The person leading the congregation in public prayers is called the '' sh'liaḥ tzibbur'' (Hebrew for "emissary of the congregation"). Jewish law restricts this role to adult Jews; among Orthodox Jews, it is restricted to males. In theory, any lay person can be a ''sh'liaḥ tzibbur''; many synagogue-attending Jews will serve in this role from time to time, especially on weekdays or when having a Yartzeit. Someone with good Hebrew pronunciation is preferred. In practice, in synagogues without an official Hazzan, those with the best voice and the most knowledge of the prayers serve most often. As publi ...
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Book Of Sirach
The Book of Sirach () or Ecclesiasticus (; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BC, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach, sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira. In Egypt, it was translated into Greek by the author's unnamed grandson, who added a prologue. This prologue is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text is the subject of intense scrutiny. The book itself is the largest wisdom book from antiquity to have survived. Canonical status Sirach is accepted as part of the canon by Catholics, Eastern Orthodox, and most Oriental Orthodox Christians. The Anglican tradition considers Sirach (which was published with other Greek Jewish books in a separate section of the King James Bible) among the apocryphal books, and read th ...
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