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Asiah Aman
Assiah (also 'Asiya'MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. or 'Asiyah, also known as ''Olam Asiyah'', עוֹלָם עֲשִׂיָּה‎ in Hebrew, literally "the World of Action"GUETTA, ALESSANDRO. “Kabbalah and Rationalism in the Works of Mosheh Ḥayyim Luzzatto and Some Kabbalists of His Time.” Italian Jewry in the Early Modern Era: Essays in Intellectual History, Academic Studies Press, 2014, pp. 185–226. JSTOR, https://doi.org/10.2307/j.ctt21h4w96.13. Accessed 12 Aug. 2022. and Aishah in Arabic) is the last of the four spiritual worlds of the Kabbalah — Atziluth, Beriah, Yetzirah, 'Asiyah— based on the passage in . It is identical with the existing world that we live in. According to the ''Maseket ...
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Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or '' Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad ('' sunnah'') as recorded in traditional accounts (''hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast As ...
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Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew language, Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', ''he (letter), he'', ''waw (letter), waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Book of Esther, Esther, Ecclesiastes, and (with Tetragrammaton#Texts with similar theonyms, a possible instance of the Jah, short form in verse 8:6) the Song of Songs contain this Hebrew language, Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they re ...
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Taurus (astrology)
Taurus () is the second astrological sign in the modern zodiac. It spans from 30° to 60° of the zodiac. This sign belongs to the Earth element or triplicity, and has a feminine or negative polarity, as well as a fixed modality, quality, or quadruplicity. It is a Venus-ruled sign along with Libra. The Moon is in its exaltation here at exactly 3°. The Sun transits this sign from approximately April 20 until May 20 in western astrology. History The sign of Taurus is associated with several myths and bull worship from several ancient cultures. It was the first sign of the zodiac established among the Mesopotamians, who called it "The Great Bull of Heaven," as it was the constellation through which the Sun rose on the vernal equinox at that time, that is the Early Bronze Age, from about 4000 BC to 1700 BC. Astrological associations Taurus is the fixed modality of the three earth signs, the others being Virgo and Capricorn. See also *Astronomical symbols *Chinese zodia ...
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Shacharit
''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a sta ...
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Korbanot
In Judaism, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, modern r ...
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Birkat HaShachar
Birkot hashachar or Birkot haShachar ( he, ברכות השחר, , morning blessings' or 'blessings fthe dawn) are a series of blessings that are recited at the beginning of Jewish morning services. The blessings represent thanks to God for a renewal of the day. The order of the blessings is not defined by halakha and may vary in each siddur, but is generally based on the order of activities customary upon arising. The blessings Al netilat yadayim This blessing represents the cleanliness of one's hands following ritual defilement. Asher yatzar This is a blessing regarding the workings of one's body. It is also recited each time following one's urination or defecation. Elohai neshama This paragraph represents thanks to God for the return of one's soul. When one sleeps, the soul departs the body. This state is referred to as a "semi-death." Upon awakening, the body is reunited with the soul. Blessings of Torah study The Birkot hashachar includes some blessings pertaining to T ...
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Shechinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature.S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: C ...
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Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵṯāv, "Written Law", label=none), but nonetheless are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The ma ...
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Patach Eliyahu
''Patach Eliyahu'' (, "Elijah opened"), also called ''Petihat Eliyahu HaNavi'' (, "The Introduction of Elijah the Prophet"), is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God. Role in prayer Most Sephardim recite ''Patach Eliyahu'' every morning as part of the order for the morning blessings before Shacharit, Also online: and some three times a day. Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat. Ashkenazim do not generally recite Patach Eliyahu in the course of prayer. There are several purposes to reciting Patach Eliyahu. In general, ...
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Garments Of The Soul
Kochos/Kochot haNefesh ( he, כוחות הנפש from nephesh-"soul"), meaning "Powers of the Soul", are the innate constituent character-aspects within the soul, in Hasidic thought's psychological internalisation of Kabbalah. They derive from the 10 Sephirot Heavenly emanations of Kabbalah, by relating each quality to its parallel internal motivation in man. The Hasidic discussion of the sephirot, particularly in the Kabbalistically oriented system of Habad thought, focuses principally on the Soul Powers, the experience of the sephirot in Jewish worship. Among the soul powers, Bittul (Human "self-nullification" of ego), the first revealed power, turns the ''Ani''-"Self" into ''Ayin''-"Nothingness" in the contemplative preparation for experiencing the Divine "Ayin" nullification of Existence. In the elite ideal of Deveikut-" cleaving" to God, the central Hasidic principle in its reinterpretation of Judaism, this inspires the subsequent powers of expression. In Mainstream "Practi ...
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Classical Element
Classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Tibet, and India had similar lists which sometimes referred, in local languages, to "air" as "wind" and the fifth element as "void". These different cultures and even individual philosophers had widely varying explanations concerning their attributes and how they related to observable phenomena as well as cosmology. Sometimes these theories overlapped with mythology and were personified in deities. Some of these interpretations included atomism (the idea of very small, indivisible portions of matter), but other interpretations considered the elements to be divisible into infinitely small pieces without changing their nature. While the classification of the material world in ancient Indian, Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water was ...
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Partzuf
Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit. The names of the partzufim are derived from the Zohar, the foundational text of Kabbalah. There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Tohu and Tikun, "Chaos and Rectification." Medieval Kabbalah described the ten sefirot as divine channels that emanate from their source and descend in a linear progression. Moses ben Jacob Cordovero systemised the different Medieval interpretations of the ''Zohar''. Later, Isaac Luria recast Kabbalah into its second articulation. Lurianic Partzufim describe the dynamic relationships between personas, which interact with each other. The high ...
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