Patach Eliyahu
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Patach Eliyahu
''Patach Eliyahu'' (, "Elijah opened"), also called ''Petihat Eliyahu HaNavi'' (, "The Introduction of Elijah the Prophet"), is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God. Role in prayer Most Sephardim recite ''Patach Eliyahu'' every morning as part of the order for the morning blessings before Shacharit, Also online: and some three times a day. Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat. Ashkenazim do not generally recite Patach Eliyahu in the course of prayer. There are several purposes to reciting Patach Eliyahu. In general, ...
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Elijah
Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) was, according to the Books of Kings in the Hebrew Bible, a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BCE). In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and entering heaven alive "by fire". 2 Kings 2:11 He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following his ascension, Elisha, his disciple and most devoted assistant, took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the ", making him a harbinger of ...
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Chesed
( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated "loving kindness" in English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. is also one of the ten Sephirot on the Kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and translations The root has a prima ...
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Isaiah
Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years, and that the book includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before an ...
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Keter
Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sephirot and the "regal crown" of the Sephirot. It is between Chokhmah and Binah (with Chokhmah on the right and Binah on the left) and it sits above Tiferet. It is usually given three paths, to Chokhmah, Tiferet and Binah. Keter is so sublime, it is called in the Zohar "the most hidden of all hidden things", and is completely incomprehensible to man. It is also described as absolute compassion, and Moses ben Jacob Cordovero describes it as the source of the 13 Supernal Attributes of Mercy. Keter is invisible and colorless. Description According to the book Bahir: "What are the ten utterances? The first is supreme crown, blessed be His name and His people."Arthur Green. Guide to the Zohar The first Sephirah is called the Crown, since a ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā''), is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokhmah and directly above Gevurah. It is usually given four paths: from Keter, Chokhmah, to Gevurah and Tiphereth. Binah is associated with the color black. Description According to the Bahir: "The third (utterance): quarry of the Torah, treasury of wisdom, quarry of God's spirit, hewn out by the spirit of God. This teaches that God hewed out all the letters of the Torah, engraving them with the Spirit, casting His forms within it". Binah is 'intuitive understanding', or 'contemplation'. It is likened to a 'palace of mirrors' that reflects the pure point of light of Chokhmah, wisdom, increasing and multiplying it in an infinite variety of ways. In this sense, it is the 'quarry', which is carved out by the light of wisdom. It is the womb, which gives shape to the Spirit of Go ...
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Chochmah
''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').''Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." The word occurs 149 times in the Masoretic Text of the Hebrew Bible It is cognate with the Arabic word for "wisdom", ''ḥikma'' (Semitic root ). Adjectival "wise" is used as a honorific, as in ''Talmid Chacham'' (lit. "student of a sage") for a Torah scholar, or ''hakham Bashi'' for a chief rabbi. The Talmud (Shabbat 31a) describes knowledge of the Talmudic order of Kodshim as a high level of wisdom, ''chokhmah''. In the Kabbalah, ''Chokhmah'' is the uppermost of the sephirot of the right line (''kav yamin'', the "Pillar of Mercy") in the Tree of Life. It is to the bottom right of Keter, w ...
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Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵṯāv, "Written Law", label=none), but nonetheless are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The ma ...
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Malchut
Modern: ''Malḵūt'' , Tiberian: ''Malḵūṯ'' , Ashkenazi: ''Malḵūs'' , 'kingdom'), Malkhut Malkhuth or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah has as a symbol the Bride which relates to the sphere of Tiferet, symbolized by the Bridegroom., date=December 2021 Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God's creation—when that creation reflects and evinces God's glory from within itself. The word can be translated as "kingdom/kingship". Hermetic and Christian Kabbalah Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the Solar System. It is important not to think of this sephirah as "unspiritual". Even though Malkuth is the emanation "furthest" from the Divine Source, it is still on the Tree of Life and therefore has its own un ...
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Circumcision
Circumcision is a surgical procedure, procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is wikt:excise, excised. Topical or locally injected anesthesia is generally used to reduce pain and stress (physiology), physiologic stress. It is usually elective surgery, elective, performed as preventive healthcare, a Religious law, religious rite, or Culture, cultural practice. It is also an option for cases of phimosis, other Pathology, pathologies that do not resolve with other treatments, and chronic urinary tract infections (UTIs). The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health. Circumcision is associated with reduced rates of sexually transmitted infections and urinary tract infections. This includes decreasing the incidence of Carcinogenesis, cancer-causing forms of ...
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Yesod
Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is seen as a vehicle allowing movement from one thing or condition to another (the power of connection). Yesod, Kabbalah, and the Tree of Life are Jewish concepts adopted by various philosophical systems including Christianity, New Age Eastern-based mysticism, and Western esoteric practices. Jewish Kabbalah According to Jewish Kabbalah, Yesod is the foundation upon which God has built the world. It also serves as a transmitter between the sephirot above, and the reality below. The light of the upper sephirot gather in Yesod and are channelled to Malkuth below. In this manner, Yesod is associated with the sexual organs. The masculine Yesod collects the vital forces of the sephirot above, and tr ...
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Hod (Kabbalah)
Hod (Hebrew ''Hōḏ,'' lit. 'majesty, splendour, glory') Apparently by aphaeresis from ''nehod'' from the root ''n-h-d'' "to lift oneself up, to become lofty". Gesenius, ''Hebrew Lexicon'' ( Strong'sbr>H1935. is the eighth sephira of the Kabbalistic Tree of Life. Hod sits below Gevurah and across from Netzach in the tree of life; Yesod is to the south-east of Hod. It has four paths, which lead to Gevurah, Tiphereth, Netzach, and Yesod. All the sephirot are likened to different parts of the body and the tree itself to an homunculus. Netzach and Hod are likened to the two feet of a person, the left and right. The feet not only bring a person to their place of intention; integrity here at the base of the pillar is foundational to all that stands above. Hasidic Judaism's view of ''Hod'' is that it is connected with Jewish prayer. Prayer is seen as form of "submission"; ''Hod'' is explained as an analogy - that instead of "conquering" an obstacle in one's way, (which is th ...
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