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Al-Sayf Al-Saqil Fi Al-Radd Ala Ibn Zafil
Al-Sayf al-Saqil fi al-Radd 'ala Ibn Zafil ( ar, السيف الصقيل في الرد على ابن زفيل, lit=The Burnished Sword in Refuting Ibn Zafil erogatory name for Ibn al-Qayyim">Ibn_al-Qayyim.html" ;"title="erogatory name for Ibn al-Qayyim">erogatory name for Ibn al-Qayyim}), is a theological book, written by the Shafi'i-Ash'ari scholar Taqi al-Din al-Subki (d. 756/1355), as a refutation against Ibn al-Qayyim's poem entitled ''al-Kafiya al-Shafiya fi al-Intisar lil-Firqa al-Najiya'' ( ar, الكافية الشافية في الانتصار للفرقة الناجية, lit=The Sufficient and Healing oemon the Victory of the Saved Sect), known popularly as ''al-Qasida al-Nuniyya'' ( ar, القصيدة النونية, lit=Ode Rhyming in the Letter Nun }). Al-Subki considered the poem to be blasphemous due to its ideological practice of takfir (excommunication of other Muslims), and due to its theological deviations about the Divine Attributes, i.e., anthropomorphism a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Zafil
Shams al-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb al-Zurʿī l-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition, was an important History of Islam#Mamluk Sultanate, medieval Faqīh, Islamic jurisconsult, Islamic theology, theologian, and Sufism, spiritual writer. Belonging to the Hanbali school of Fiqh, orthodox Sunni jurisprudence, of which he is regarded as "one of the most important thinkers," Ibn al-Qayyim was also the foremost disciple and student of Ibn Taymiyyah,Hoover, Jon, "Ibn Qayyim al-Jawziyya", in: Christian-Muslim Relations 600 - 1500, General Editor David Thomas. with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyyah's famous incarceration in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ihya' 'Ulum Al-Din
''Iḥyā′ ‘Ulūm al-Dīn'' (; ) is a 12th-century book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. The book was composed in Arabic and was inspired by a personal religious experience. It is regarded as one of his chief works and a classic introduction to the pious Muslim's path to God. It originally spanned 40 volumes and dealt with Islamic concepts and practices, demonstrating how these might be formed the foundation of reflective religious life, thereby attaining the higher stages of Sufism. Some consider Kimiyā-ye Sa'ādat as a rewrite of this work, which is a common misconception. Kimyā-ye Sa'ādat is shorter than this book; however, Ghazali said that he wrote the former to reflect the nature of the latter and a few of his other theological writings. Background Ghazali was the student of Al-Juwayni, under whom he studied religious sciences, including Islamic law and jurisprudence. Nizam al-Mulk, the Seljuk vizier, recognized the great potential i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murtada Al-Zabidi
Murtaza or Morteza or Mortaza, a Persianate form of the Arabic Murtada or Murtadha ( ar, مرتضى, translit=Murtaḍā, lit=One Pleasing to God, label=none), is a common Muslim name. Pronunciation varies with accent, from native Arabic speakers to speakers of European and Asian languages. The name is an epithet of Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad. Due to the rhyming nature, Murtaza is sometimes confused with Mustafa ('Chosen One'), an epithet of Muhammad. Honorific/regnal name * Ali ibn Abi Talib (601–661), son-in-law of Muhammad, fourth Rashidun Caliph, first Shi'a Imam * Al-Husayn ibn Ali al-Abid, descendant of Ali, rose in revolt against the Abbasid Caliphate and assumed the name ''al-Murtadha'' as his regnal title. * Al-Murtada Muhammad (died 922), second Zaydi Imam of Yemen * Abu Hafs Umar al-Murtada (d. 1266), thirteenth Almohad caliph * Sharif al-Murtaza (965–1044), Shi'a scholar * Murtada al-Zabidi (1732–1790), Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Google Books
Google Books (previously known as Google Book Search, Google Print, and by its code-name Project Ocean) is a service from Google Inc. that searches the full text of books and magazines that Google has scanned, converted to text using optical character recognition (OCR), and stored in its digital database.The basic Google book link is found at: https://books.google.com/ . The "advanced" interface allowing more specific searches is found at: https://books.google.com/advanced_book_search Books are provided either by publishers and authors through the Google Books Partner Program, or by Google's library partners through the Library Project. Additionally, Google has partnered with a number of magazine publishers to digitize their archives. The Publisher Program was first known as Google Print when it was introduced at the Frankfurt Book Fair in October 2004. The Google Books Library Project, which scans works in the collections of library partners and adds them to the digital inve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Zahid Al-Kawthari
Muhammad Zahid b. Hasan al-Kawthari (; 1879–1952) was the adjunct to the last Shaykh al-Islam of the Ottoman Empire, a Hanafi Maturidi scholar. Overview He was born in 1879 in Düzce, now in Turkey (back then in the Ottoman Empire), to family of Circassian descent. After the fall of the Ottoman Empire, the Kemalists began a violent crackdown on the religious scholarly class. Fearing that his life may be in danger, Kawthari fled to Cairo, then to Syria and finally returning to Cairo. There, he edited classical works of Fiqh, Hadith and Usul, bringing them back into circulation. In particular, he wrote short biographies of prominent personalities of the Hanafi school of thought. Scholarly works * Tabdid al-Zalam al-Mukhim min Nuniyyat Ibn al-Qayyim - Refutation of Ibn al-Qayyim. * ''Bulugh al-Amani fi Sirat al-Imam Muhammad ibn al-Hasan al-Shaybani'' - a short biography of Imam Abu Hanifa's student who would compile the ''Zahir al-Riwaya''. * ''Al-Fara'id al-Wafiya fi `I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maturidi
Māturīdī theology or Māturīdism ( ar, الماتريدية: ''al-Māturīdiyyah'') is one of the main Sunnī schools of Islamic theology, founded by the Persian Muslim scholar, Ḥanafī jurist, reformer (''Mujaddid''), and scholastic theologian Abū Manṣūr al-Māturīdī in the 9th–10th century. Al-Māturīdī codified and systematized the theological beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxania under one school of systematic theology (''kalām''); he emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Māturīdī theology is considered one of the orthodox creeds of Sunnī Islam alongside the Aṯharī and Ashʿarī, and prevails in the Ḥanafī school of Islamic jurisprudence. Māturīdism was originally circumscribed to the region of Transoxania in Central Asia but it became the predominant theological orientation amongst the Sunnī M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the case ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatological
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'wil
Esoteric interpretation of the Quran ( ar, تأويل, taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with Tafsir, conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esotericism, Esoteric" interpretations do not usually contradict the conventional (in this context called "exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and ''Tafsir, tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term ''Batin (Islam), batin'' refers to the inner or esoteric meaning of a sacred text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'attila
In Islamic theology, taʿṭīl ( ar, تَعْطِيل) means "divesting" God of His attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but to remain silent about the divine attributes and suffice with the explanations given in the Quran and hadiths. ''Taʿṭīl'' is the polar opposite of ''tashbīh'' ( anthropomorphism or anthropopathism), the ascription to God of physical characteristics or human attributes such as emotion. Both ''taʿṭīl'' and ''tashbīh'' are considered sins or heresies in mainstream Islam. The corrective doctrine against ''taʿṭīl'' is '' tathbīt'' (confirming God's attributes), and the corrective against ''tashbīh'' is '' tanzīh'' (keeping God pure). Muʿaṭṭila or ta'tili Those accused of ''taʿ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
