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Ajitnath
Ajitanath (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half time cycle) according to Jainism. He was born to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''karma''. Life Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half time cycle) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of '' Magha''). His height was 450 '' dhanusha''. He lived for a span of 72 lakh ''purva''. He attained ''kevala jnana'' under the sal tree and ''Moksha'' on ''chaitra-shukla-panchmi'' (fifth day of the bright half of the month of ''Chaitra'') from Shikharji. Simhasena was his chief '' Ganadhara''. Literature The Yajurveda mentions the name of Ajitanatha, but the meaning is not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bandhaji
Bandhaji is a historic Jain tirtha about 35 km from Tikamgarh. History The 900 year old black colored idol of principal deity Bhagwan Ajitnatha is installed in a basement of Shri Bandhaji Atishaya Kshetra. According to historical and archeological evidence available this Kshetra seems to be more than 1,500 years old. The seven Bhonyare (Basements) are quite famous in ‘Bundelkhand’. They are situated in ‘Pava’, ‘Deogarh’, ‘Seron’, ‘Karguvan’, ‘Bandha’, ‘Papora’ and ‘Thuvon’. It is said that these seven Basements were constructed by two brothers namely Devpat and Khevpat. The two ancient spired temples are also constructed here which are worth seeing from the point of view of art and magnificence.Bharat Ke Digambar Jain Tirth, Pt. 3, Balbhadra Jain, Bharatvarshiya Digambar Jain Tirthkshetra Committee, Bharatiya Janapitha, 1976, p. 107 This Kshetra is quite wealthy from the point of view of archeology. The important matter related to Jainism i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadresar
Bhadresar or Bhadreshwar is a village in Mundra Taluka, Kutch district of Gujarat, India. It is about 27 km from Taluka headquarters Mundra and barely a kilometer away from the seashore. History Bhadreshwar is the site of the ancient city of Bhadravati.Bhadravati is mentioned in epic ''Mahabharata''. It is mentioned in the works of Kantavijay, a Jain monk. The earliest source of information regarding this place is an inscription on the Ajitnath statue in Vasai Jain temple which records Samvat 622 (555 AD) which may be marking Samvat 1622 (1565 AD) also. The Vasai Jain Temple is said to have been founded in the 21st year of the Vairat era, and dedicated to Vasai by Siddhasen of the race of Hari. His successors were Mahasen, Narsen, Bhojraj, Vanraj, Sarangdev, Virasen, and Harisen, who lived in the time of Vikram (57 BC). Harisen had left his kingdom to his widow Lilavati. Lilavati was succeeded by his nephew Kirtidhara. Then came Dharnipal, Devdatt and Danjiraj. In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranga Jain Temple
Taranga is a Jain pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara style of architecture. The Ajitnatha temple, was constructed in 1161 by the Chaulukya king Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main sects of Jainism are represented, with adjoining walled compounds: the Svetambara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill. History and monuments Taranga became an important Jain pilgrimage site in the 12h century. In ''Kumarapal Pratibodha'' of Somaprabhacharya, composed in Vikram Samvat 1241, states the local Buddhist king Veni Vatsaraja and Jain monk Khaputacharya had built a temple for goddess Tara and thus the town was named Tarapur. The hill is for the most part covered with brushwood and forest is, on the east and west, crossed by a road that lead to a plateau wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasai Jain Temple
Bhadreshwar Jain Temple, also known as Vasai Jain Temple, is a historical importance located in Bhadreshwar village of Mundra Taluka, Kutch, Gujarat, India. History According to Bantvijaya Chronicles, a 19th-century Jain scripture composed by Acharya Bantvijaya, the temples date back to 516 BCE (Vira Nirvana Samvat 12) during the reign of Raja Siddhasen. The idol of Parshvanatha was installed by Shri Kapil Kevali Muni in the 5th century BCE. The temple was also renovated by King Samprati, of the Maurya dynasty, and installed stone idols elephant outside temple. The temple was later renovated by Vanaraja Chavda, Sarangadeva, Virasena and Harisen. The first reference to this temple dates back to the 8th century. It is said a Jain layman named Devchandra laid the foundation stone of this temple centuries ago. The temple was renovated extensively by Jagdusha in 13th century. Since then, the temple has been renovated nine times and the temple plan expanded to include 52 dev-kulikas. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shantinatha
Shantinatha was the sixteenth Jain tirthankar of the present age (Avasarpini). Shantinatha was born to King Vishvasena and Queen Aiira at Hastinapur in the Ikshvaku dynasty. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years at the throne, he became a Jain monk and started his penance. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Biography in Jain tradition Shantinatha was the sixteenth Jain '' Tīrthankara'' of the 24 tirthankars of the present age ('' avasarpini''). Life before renunciation He was born to King Vishvasena and Queen Achira at Hastinapur on 13th day of Jestha Krishna in the Ikshvaku clan. Before the birth of Shantinatha, Queen Achira dreamt the sixteen most auspicious dreams. Shantinatha spent 25,000 years as a youth (''kumāra kāla'') and marrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In ''samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganadharas''. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (''riddhi'') is able to fully assimilate, without doubt, delusion, or misapprehension, the '' anekanta'' teachings of a ''Tirthankara''. The presence of such a disciple is mandatory in the ''samavasarana'' before ''Tirthankara'' delivers his sermons. ''Ganadhara'' interpret and mediate to other people the divine sound (''divyadhwani'') which the Jains claim emanates from Tirthankara's body when he preaches. The monastic sangha of Jainism is divided into a number of orders or troupes called ''gana''s, each headed by a ganadhara. In 20th century, statues depicting ''Tīrthankaras'' and ''Ganadharas'' were unearthed in Mayurbhanj district ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ranna (Kannada Poet)
Ranna ( kn, ರನ್ನ) was one of the earliest and arguably one of the greatest poets of the Kannada language. His style of writing is often compared to that of Adikavi Pampa who wrote in the early 10th century. Together, Ranna, Adikavi Pampa and Sri Ponna are called "three gems of ancient Kannada literature". Biography Ranna was a 10th-century Kannada poet. He was born in 949 C.E. in ancient Belagali, known now as RannaBelagali in the Bagalkot district of the modern Karnataka state in India, to a family of bangle sellers. Literature During his early days as a writer, Ranna may have been patronised by Chavundaraya (or Chavundaraya), the famous minister of the Western Ganga Dynasty. With the rise of the imperial Western Chalukya Empire, Ranna became an important poet in the court of King Tailapa II and his successor King Satyashraya who bestowed upon him the title ''Kavi Chakravarti'' (''lit'', "Emperor among poets"). The writings of Ranna are in ''Halegannada'' (''lit'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajitha Purana
The Ajita Purana was written by Ranna (Kannada poet), Ranna in 993 CE narrates the story of Ajitanatha, the second ''tirthankara'' of Jainism. This is the shortest in the Kannada language. It narrates two stories of the previous births of the ''tirthankara''. Story plot The first part opens with a prince named Vimalavahana who is overcome by an intense feeling of renunciation upon beholding a few strands of gray hairs on his cheek. The grey hair remind him of the transitoriness of life and the supreme power and inevitability of death. He takes to a life of meditation and is born as a Dev in one of the heavens. In his subsequent birth he becomes Ajithanatha, the king of Ayodhya. The customary fivefold auspicious in the life of a Thirthankara have been described at great length by Ranna with his usual gusts and devotion and piety. He was subject to intense emotional disturbances and did not know how to control them except by giving them to eloquent expression in words. The se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshi
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism Literature Center
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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