Vasai Jain Temple
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Vasai Jain Temple
Bhadreshwar Jain Temple, also known as Vasai Jain Temple, is a historical importance located in Bhadreshwar village of Mundra Taluka, Kutch, Gujarat, India. History According to Bantvijaya Chronicles, a 19th-century Jain scripture composed by Acharya Bantvijaya, the temples date back to 516 BCE (Vira Nirvana Samvat 12) during the reign of Raja Siddhasen. The idol of Parshvanatha was installed by Shri Kapil Kevali Muni in the 5th century BCE. The temple was also renovated by King Samprati, of the Maurya dynasty, and installed stone idols elephant outside temple. The temple was later renovated by Vanaraja Chavda, Sarangadeva, Virasena and Harisen. The first reference to this temple dates back to the 8th century. It is said a Jain layman named Devchandra laid the foundation stone of this temple centuries ago. The temple was renovated extensively by Jagdusha in 13th century. Since then, the temple has been renovated nine times and the temple plan expanded to include 52 dev-kulikas. ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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1819 Rann Of Kutch Earthquake
The 1819 Rann of Kutch earthquake occurred at about 18:45 to 18:50 local time on 16 June. It had an estimated magnitude ranging from 7.7 to 8.2 on the moment magnitude scale and a maximum perceived intensity of XI (''Extreme'') on the Mercalli intensity scale. It triggered a tsunami and caused at least 1,543 deaths. The earthquake caused an area of subsidence that formed the Sindri Lake and a local zone of uplift to the north about 80 km long, 6 km wide and 6 m high that dammed the Koree / Kori / Puran / Nara river. This natural dam was known as the Allah Bund ("Dam of God"). Tectonic setting The Kutch District of modern-day Gujarat lies 300–400 km from the plate boundary between the Indian Plate and the Eurasian Plate, but the current tectonics is still governed by the effects of the continuing continental collision along this boundary. During the break-up of Gondwana in the Jurassic period, this area was affected by rifting with a roughly west–east t ...
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Dharamshala (type Of Building)
A dharamshala, also written as dharmashala is a public resthouse or shelter in the Indian subcontinent. Just as sarai are for travellers and caravans, dharamshalas are built for religious travellers at pilgrimage sites. In Nepal there are dharamshalas especially built for pilgrims as well as dharamshalas for locals. Etymology ''Dharamshala'' (Devanagari: धर्मशाला; ITRANS: Dharmashaalaa; IAST: Dharmaśālā) is a word (derived from Sanskrit) that is a compound of ''dharma'' (धर्म) and ''shālā'' (शाला). A loose translation into English would be 'spiritual dwelling' or, more loosely, 'sanctuary'. Rendering a precise literal translation into English is problematic due to the vast and conceptually rich semantic field of the word ''dharma'', and the cultural aspect of India. In common Hindu usage, the word ''dharamshala'' refers to a shelter or rest house for spiritual pilgrims. Traditionally, such ''dharamshalas'' (pilgrims' rest houses) were common ...
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Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ...
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Shantinatha
Shantinatha was the sixteenth Jain tirthankar of the present age (Avasarpini). Shantinatha was born to King Vishvasena and Queen Aiira at Hastinapur in the Ikshvaku dynasty. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years at the throne, he became a Jain monk and started his penance. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Biography in Jain tradition Shantinatha was the sixteenth Jain '' Tīrthankara'' of the 24 tirthankars of the present age ('' avasarpini''). Life before renunciation He was born to King Vishvasena and Queen Achira at Hastinapur on 13th day of Jestha Krishna in the Ikshvaku clan. Before the birth of Shantinatha, Queen Achira dreamt the sixteen most auspicious dreams. Shantinatha spent 25,000 years as a youth (''kumāra kāla'') and marrie ...
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Ajitnatha
Ajitanath (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half time cycle) according to Jainism. He was born to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''karma''. Life Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half time cycle) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of '' Magha''). His height was 450 '' dhanusha''. He lived for a span of 72 lakh ''purva''. He attained ''kevala jnana'' under the sal tree and ''Moksha'' on ''chaitra-shukla-panchmi'' (fifth day of the bright half of the month of ''Chaitra'') from Shikharji. Simhasena was his chief '' Ganadhara''. Literature The Yajurveda mentions the name of Ajitanatha, but the meaning is not c ...
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Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ...
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Antarala
Antarala (Sanskrit: अन्तराल, lit. ''intermediate space'') is a small antechamber or foyer between the garbhagriha (shrine) and the mandapa A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, ..., more typical of north Indian temples. Antarala are commonly seen in Chalukyan Style temples in which the 'Vimana' and the 'Mandapa' are connected through the 'Antarala'. Notes Hindu temple architecture {{India-hindu-temple-stub ...
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Sekhari (architecture)
''Sekhari'' or ''Shekhari'' is a type of northern Indian ''shikhara'' (tower or spire on top of a shrine) which comprises a central ''Latina'' spire with ''urushringa ''Urushringa'' (Sanskrit: ''uruśṛn̍ga'' उरुशृङ्ग, lit. ''having high peak'') is a subsidiary tower springing from the sides of the main ''shikhara'' tower in the Hindu temple architecture of northern India. Overview The urus ...'' half spires added on all sides.Tadgell, 342-343 It is a one of two sub-types of ''shikhara'', the other being '' bhumija''. Notes References *Tadgell, Chistopher, ''The East: Buddhists, Hindus and the Sons of Heaven'', 2015, Routledge, , 9781136753831google books {{Architecture of India Hindu temple architecture ...
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Mount Abu
Mount Abu () is a hill station in the Aravalli Range in Sirohi district of the state of Rajasthan in western India.The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. The nearest train station is Abu Road railway station 28 km away. History The ancient name of Mount Abu is Arbuda. In the Puranas, the region has been referred to as ''Arbudaranya'' ("forest of ''Arbhuda''") and 'Abu' is a diminutive of this ancient name. It is believed that sage Vashistha retired to the southern spur at Mount Abu following his differences with sage Vishvamitra. There is another history story according to which a serpent named "Arbuda" saved the life of Nandi (Lord Shiva's bull). The incident happened on the mountain that is currently known as Mount Abu and so the mountain is named "Arb ...
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Dilwara Temples
The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima-1 and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Māru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed bSeth Shri Kalyanji Anandji Pedhi Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. Although Jains built many temples at other places in Rajasthan, the Dilwara temples are believed to be the most impressive. Architecture The five Dilwara Temples are among the most famous Jain temples. The Vimal Vasahi is much the earliest, constructed by 1031, with the Luna Vasahi by 1230, and the others at intervals ...
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