Agapius Of Palestine
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Agapius Of Palestine
Agapius of Palestine ( el, Άγιος Ἀγάπιος, from the Greek αγάπη, love) was a Christian martyr from Gaza, beheaded along with seven others by order of Urban, governor of Palestine, in the year 303 or 304 under the Great Persecution of Diocletian. Eusebius records that Timolaus of Pontus, Dionysius from Tripolis in Phœnicia, Romulus, said to have been sub-deacon of the parish of Diospolis, Plæsius of Egypt, and two men named Alexander, one from Gaza and the other from Gazahad. These six young men bound themselves and surrendered to Urban in the hopes of becoming martyrs. They openly professed their Christianity and said that their faith made them unafraid of the wild animals of the arena. Urban had them put into prison. A few days later they were joined by two others, one a certain Dionysius, and the other Agapius, who is said to have been tortured in the past for his faith. All eight were beheaded in Caesarea Maritima on the same day. His feast day is observed on ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Martyr
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are consid ...
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Great Persecution
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices. Later edicts targeted the clergy and demanded universal sacrifice, ordering all inhabitants to sacrifice to the gods. The persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors (Galerius with the Edict of Serdica in 311) at different times, but Constantine and Licinius' Edict of Milan in 313 has traditionally marked the end of the persecution. Christians had been subject to intermittent local discrimination in the empire, but emperors prior to Diocletian were reluctant to issue general laws against the religi ...
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Diocletian
Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles to a family of low status in the Roman province of Dalmatia. Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus. After the deaths of Carus and his son Numerian on a campaign in Persia, Diocles was proclaimed emperor by the troops, taking the name Diocletianus. The title was also claimed by Carus's surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus. Diocletian's reign stabilized the empire and ended the Crisis of the Third Century. He appointed fellow officer Maximian as ''Augustus'', co-emperor, in 286. Diocletian reigned in the Eastern Empire, and Maximian reigned in the Western Empire. Diocletian delegated further on ...
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Eusebius
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 and A ...
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Timolaus And Companions
Saint Timolaus and five companions, according to the historian of the early Christian church Eusebius in his ''Martyrs of Palestine'', were young men who, having heard that the Roman authorities in Caesarea, Palestine, in 303 AD, had condemned a number of Christians to die by being thrown to wild beasts in the public arena, came before the governor of their own volition with their hands tied behind their backs and demanded to join their fellow Christians in that martyrdom. They were not however thrown to wild beasts but decapitated along with two other men who were already in prison. Background There are two extant versions of Eusebius' ''Martyrs of Palestine'' but in only the shorter recension is the story of Timolaus and his companions recounted; in the longer recension Timolaus is not mentioned. Eusebius was present in Caesarea during the persecutions, part of the empire-wide campaign to suppress Christianity. Persecution of Christians in Caesarea The Emperor Diocletian ...
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Caesarea Maritima
Caesarea Maritima (; Greek: ''Parálios Kaisáreia''), formerly Strato's Tower, also known as Caesarea Palestinae, was an ancient city in the Sharon plain on the coast of the Mediterranean, now in ruins and included in an Israeli national park. For centuries it was a major intellectual hub of the Mediterranean and cultural capital of Palestine. The city and harbour were built under Herod the Great during c. 22–10 or 9 BCE near the site of a former Phoenician naval station known as ''Stratonos pyrgos'' (Στράτωνος πύργος, "Straton's Tower"), probably named after the 4th century BCE king of Sidon, Strato I. It later became the provincial capital of Roman Judea, Roman Syria Palaestina and Byzantine Palaestina Prima provinces. The city was populated throughout the 1st to 6th centuries AD and became an important early centre of Christianity during the Byzantine period. Its importance may have waned starting during the Muslim conquest of 640 in the early Middle Ag ...
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Martyrs Of Palestine
''On the Martyrs of Palestine'' is a work by church historian and Bishop of Caesarea, Eusebius (AD 263 – 339), relating the persecution of Christians in Caesarea under Roman Emperor Diocletian. The work survives in two forms, a shorter recension which formed part of his ''Ecclesiastical History'', and a longer version, discovered only in 1866. Eusebius was present in Caesarea at the time of the persecutions he recounts. Background The shorter version of ''Martyrs of Palestine'' was probably a revision of the longer recension. It is possible that both extant versions are only fragments of a now lost longer work. The long recension was composed sometime after 311, when the persecutions in Caesarea had ceased, and published in 315–316. Short recension Although shorter than the other version, there are accounts of martyrdoms in Caesarea that are not contained in the long recension, such as the voluntary martyrdoms of Timolaus and Companions. Long recension The cruelty of the pe ...
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4th-century Christian Martyrs
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell i ...
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Saints From The Holy Land
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh gur ...
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People Executed By Decapitation
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ...
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People From Gaza City
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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