Abba Bar Zavda
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Abba Bar Zavda
Abba (Ba) bar Zabdai (Hebrew: אבא בר זבדי) was a Palestinian amora who flourished in the 3rd century. He studied in Babylonia, attending the lectures of Rab and Rav Huna, and subsequently settled at Tiberias, where he occupied a respected position by the side of Rav Ammi and Assi. Mention is made of his custom of saying his prayers in a loud voice ( Yer. Berachot iv.7a). Of his haggadic productions there exists, among others, a sermon for a public fast-day, on Lamentations iii.41 (Yer. Ta'anit A ta'anit or ta'anis (Mishnaic Hebrew: תענית) is a Fasting, fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is n ..., ii.65a), from which the following may be quoted: Other quotes Though he may have sinned, he is still an Israelite! The myrtle that stands amongst the reeds is still a myrtle. Jewish Encyclopedia bibliography *Bacher, ''Ag. Pal ...
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Palestinian Jews
Palestinian Jews or Jewish Palestinians were the Jewish inhabitants of the Palestine region (known in Hebrew as ''Eretz Yisrael'', ) prior to the establishment of the State of Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ... in 1948. The common term used to refer to the Jewish communities of Ottoman Syria during the 19th century and Mandatory Palestine, British Palestine prior to the 1948 establishment of the State of Israel is ''Yishuv'' (). A distinction is drawn between the "New Yishuv", which was largely composed of and descended from Jewish immigrants who arrived in the Levant during the First Aliyah (1881–1903), and the "Old Yishuv", which was the pre-existing Jewish community of Palestine prior to the consolidation of Zionism and the First Aliyah. In addition t ...
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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ...
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Babylonia
Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. 1894 BCE. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (''Māt Akkadī'' in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi ( fl. c. 1792–1752 BCE middle chronology, or c. 1696–1654 BCE, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state retained ...
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Abba Arika
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as ''R ...
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Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmud, Talmudist and Exilarch who lived in Babylonia, known as an Amoraim, amora of the second generation and head of the Talmudic Academies in Babylonia, Academy of Sura; he was born about 216 (212 according to Gratz) and died in 296-297 (608 of the Seleucidan era) or in 290. Biography He lived in a town, identified by Wiesener with Tekrit. He was the principal pupil of Abba Arika, Rav, under whom he acquired so much learning that one of Rava (amora), Rava's three wishes was to possess Rav Huna's wisdom.Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohen, Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the ex ...
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Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ...
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Rav Ammi
Rabbi Ammi, Aimi, Immi (Hebrew: רבי אמי) is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia. In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi". The most distinguished "Ammi" is an Amoraim, amora of the third generation (3rd century), whose full name was Ammi ben Nathan, who immediately took over Rabbi Johanan bar Nappaha's position after his decease in 279 CE. Biography His native country is not named, but it is generally assumed to be Babylonia. It seems probable that the lifelong friendship existing between R. Ammi and R. Assi had its origin in ties of blood. R. Assi is identical with R. Assi (Jose) b. Nathan, and R. Ammi's full name, as given by himself, is Ammi ben Nathan; both of them, moreover, were of priestly descent; so that they seem to have been the sons of the same father. As ...
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Rabbi Assi
Assi II (Assa, Issi, Jesa, Josah, Jose, he, רבי אסי) was a Jewish Talmudist of the 3rd and 4th centuries (third generation of amoraim) who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud. He should not be confused with Rav Assi, who belonged to first generation of ''amoraim'' in Babylonia. Biography He was one of the two Palestinian scholars known among their contemporary Jewish Talmudical scholars of Babylonian as "the judges of the Land of Israel" and as "the distinguished priests of the Land of Israel," the other being R. Ammi. Assi was born in Babylonia, where he attended the college of Samuel of Nehardea, but later emigrated in consequence of domestic trouble. On his arrival in Tiberias, Assi had an adventure with a ruffian, which ended disastrously for the latter. Assi was making his way toward the baths, when he was assaulted by a "scorner." He did not resent the assault, except by remarking, "That man's neck-band is too loose, ...
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Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ...
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Book Of Lamentations
The Book of Lamentations ( he, אֵיכָה, , from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible it appears in the Ketuvim ("Writings") as one of the Five Megillot (or "Five Scrolls") alongside the Song of Songs, Book of Ruth, Ecclesiastes and the Book of Esther although there is no set order. In the Christian Old Testament it follows the Book of Jeremiah, as the prophet Jeremiah is its traditional author. However, according to modern scholarship, while the destruction of Jerusalem by Babylon in 586/7 BCE forms the background to the poems, they were probably not written by Jeremiah. Most likely, each of the book's chapters was written by a different anonymous poet, and they were then joined to form the book. Some motifs of a traditional Mesopotamian "city lament" are evident in this book, such as mourning the desertion of the city by God, its destruction, and the ultimate return of the divin ...
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Ta'anit
A ta'anit or ta'anis (Mishnaic Hebrew: תענית) is a Fasting, fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur. Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. Most of the Talmud's Tractate Ta'anit (Talmud), ''Ta'anit'' ("Fast[s]") is dedicated to the protocol involved in declaring and observing fast days. * Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. Thes ...
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