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2 Corinthians 8
2 Corinthians 8 is the eighth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1) in Macedonia in 55–56 CE. This chapter, and the next one, "are devoted entirely to the topic of generous giving".Buls, H. H.Buls' Notes: 2 Corinthians 8:1–9; 13–14 accessed September 5, 2017 Text The original text was written in Koine Greek. This chapter is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450) *Codex Freerianus (~450; extant verses 6–7,14–17,24) *Codex Claromontanus (~550) Old Testament references * : Verse 9 : ''For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle To The Corinthians
The Second Epistle to the Corinthians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. According to Jerome, Titus was the amanuensis of this epistle. Composition While there is little doubt among scholars that Paul is the author, there is discussion over whether the Epistle was originally one letter or composed from two or more of Paul's letters. Although the New Testament contains only two letters to the Corinthian church, the evidence from the letters themselves is that he wrote at least four and the church replied at least once: # 1 Corinthians 5:9 ("''I wrote unto you in an epistle not to company with fornicators''", KJV) refers to an early letter, sometimes called the "warning letter" or the "previous letter." # 1 Corinthians # The Severe Letter: Paul refers to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesians 1
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer. Text The original text was written in Koine Greek. This chapter is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Papyrus 92 (~300; extant verses 11–13,19–21) *Codex Vaticanus (325–50) *Codex Sinaiticus (330–60) *Codex Alexandrinus (400–40) *Codex Claromontanus (~550) Old Testament references * : Psalm New Testament references * : 1 Corinthians Greeting (1:1–2) The greeting of this epistle follows the typical of Paul's usual addr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 12
Luke 12 is the twelfth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 59 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175-225) *Papyrus 45 (~250) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (~400) *Codex Washingtonianus (~400 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Titus
Titus ( ; grc-gre, Τίτος; ''Títos'') was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus. He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete.Smith, William. ''Smith’s Bible Dictionary'' 11th printing, November 1975. New Jersey: Fleming H. Revel Company. pp. 701–02. Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna, near the city of Candia (modern Heraklion). Life Titus was a Greek, apparently from Crete who is said to have studied Greek philosophy and poetry in his early years. He seems to have been converted by Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gentiles
Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ''heathen'' or ''pagan''. In some translations of the Quran, ''gentile'' is used to translate an Arabic word that refers to non-Jews and/or people not versed in or not able to read scripture. The English word ''gentile'' derives from the Latin word , meaning "of or belonging to the same people or nation" (). Archaic and specialist uses of the word ''gentile'' in English (particularly in linguistics) still carry this meaning of "relating to a people or nation." The development of the word to principally mean "non-Jew" in English is entwined with the history of Bible translations from Hebrew and Greek into Latin and English. Its meaning has also been shaped by Rabbinical Jewish thought and Christian theology which, from the 1st century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke The Evangelist
Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of the canonical gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although a lack of conclusive evidence as to the identity of the author of the works has led to discussion in scholarly circles, both secular and religious. The New Testament mentions Luke briefly a few times, and the Epistle to the Colossians refers to him as a physician (from Greek for 'one who heals'); thus he is thought to have been both a physician and a disciple of Paul. Since the early years of the faith, Christians have regarded him as a saint. He is believed to have been a martyr, reportedly having bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oecumenius
Oecumenius ( el, Οἰκουμένιος) is the name under which are transmitted several commentaries in Greek on the New Testament. It now appears that these were not all written by the same person nor in the same period. Oecumenius was once believed to have been a bishop of Trikka (now Trikala) in Thessaly writing about 990. Scholars have, however, redated his ''Commentary on the Apocalypse'' to the early seventh or late sixth century, and have located its author in Asia Minor.John N. Suggit, trans. ''Oecumenius: Commentary on the Apocalypse.'' Preface. Fathers of the Church 112 (Catholic University, Washington DC) 2006. The name Pseudo-Oecumenius is sometimes used in light of the uncertainty. Writings Manuscripts of the eleventh century contain commentaries on the Acts of the Apostles and on the Catholic and Pauline epistles, attributed since the sixteenth century to Oecumenius. Those on the Acts and Catholic Epistles are identical with the commentaries of Theophylact of Bul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagius
Pelagius (; c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius and his followers abhorred the moral standards of Christians in Rome, which he blamed on the view of divine grace. Pelagius was accused of heresy at the synod of Jerusalem in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about humankind's good nature and individual responsibility for choosing ascetism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius. Beginnings Pelagius was active between about 390 and 418. He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Paul Orosius, to have been of Celtic British origin. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia (Roman province), Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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