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1 Kings 5
1 Kings 5 is the fifth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel ( 1 Kings 1 to 11). The focus of this chapter is the reign of Solomon, the king of Israel. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 12
1 Kings 12 is the twelfth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns of Rehoboam and Jeroboam. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 33 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 9
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the Solomon's achievements. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal-Eser I
Baal-Eser I (Beleazarus I, Ba‘l-mazzer I) was a king of Tyre. His father, Hiram I, was a contemporary of David and Solomon, kings of Israel. The only information available about Baal-Eser I comes from the following citation of the Phoenician author Menander of Ephesus, in Josephus's ''Against Apion'' I.121: Upon the death of Hirom, Beleazarus his son took the kingdom; he lived forty-three years, and reigned seven years: after him succeeded his son Abdastartus. The dates for Baal-Eser are established from the dates for Hiram. The dating of Hiram and the following kings is based on the studies of J. Liver, J. M. Peñuela, F. M. Cross, and William H. Barnes, all of whom build on the inscriptional evidence of a synchronism between Baal-Eser II and Shalmaneser III in 841 BC.Fuad Safar, “A Further Text of Shalmaneser III from Assur,” ''Sumer'' 7 (1951) 3-21. Earlier studies that did not take this inscriptional evidence into consideration will have differing dates for the kings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abibaal
Abibaal ( phn, 𐤀𐤁𐤉𐤁𐤏𐤋, ʾabībaʿl, ''"My father is Baal"'') was a king of Tyre in the 10th century BC, father of the famous Hiram I. The only information known about him is derived from two passages in Josephus's ''Against Apion'', i.117 and i.118. All that is said in these passages is that he preceded his son Hiram on the throne of Tyre. Neither his length of reign nor his immediate predecessors are known. The dating of Abibaal is therefore dependent on the dates assigned to his son, and here it is only the date of Abibaal's death that can be determined, based on the information preserved in Josephus regarding the length of time between the founding of Carthage (or from Dido's flight from Tyre) until the first year of Hiram. See the Hiram I article for details on the determination of this date. See also *Hiram I *Pygmalion Pygmalion or Pigmalion may refer to: Mythology * Pygmalion (mythology), a sculptor who fell in love with his statue Stage * ''Pigmalion'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Against Apion
''Against Apion'' ( el, Φλαΐου Ἰωσήπου περὶ ἀρχαιότητος Ἰουδαίων λόγος α and ; Latin ''Contra Apionem'' or ''In Apionem'') is a polemical work written by Flavius Josephus as a defense of Judaism as a classical religion and philosophy against criticism by Apion, stressing its antiquity against what he perceived as more recent traditions of the Greeks. One of his main sources was Menander of Ephesus. ''Against Apion'' cites Josephus' earlier work Antiquities of the Jews, so can be dated after C.E. 94. It was possibly written in the early second century. Text ''Against Apion'' 1:8 also defines which books Josephus viewed as being in the Jewish Scriptures: In the second book, Josephus defends the historicity of the Jewish Bible against accusations made by Apion (who Josephus states is not Greek), arguing that Apion in fact rehashes material of Manetho's, though there was apparently some confusion between Manetho's references to the Hyk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menander Of Ephesus
Menander of Ephesus ( grc-gre, Μένανδρος; fl. c. early 2nd century BC) was the historian whose lost work on the history of Tyre was used by Josephus, who quotes Menander's list of kings of Tyre in his apologia for the Jews, ''Against Apion'' (1.18). "This Menander wrote the Acts that were done both by the Greeks and Barbarians, under every one of the Tyrian kings, and had taken much pains to learn their history out of their own records." All records having been lost, this second-hand report is the basis for the traditional king-list. Menander, living in a city with a considerable population of Hellenized Jews, also seems to have written on the history of the Jews, often cited by Josephus. Sources The only extant sources for the writing of Menander are citations of his work found in Josephus's two works ''Antiquities of the Jews'' and ''Against Apion'', or in extracts from Josephus's works found in later writers. These later writers were Theophilus of Antioch, Eusebius of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyre, Lebanon
Tyre (; ar, صور, translit=Ṣūr; phn, 𐤑𐤓, translit=Ṣūr, Greek language, Greek ''Tyros'', Τύρος) is a city in Lebanon, one of the List of oldest continuously inhabited cities, oldest continually inhabited cities in the world, though in medieval times for some centuries by just a tiny population. It was one of the earliest Phoenician metropolises and the legendary birthplace of Europa (mythology), Europa, her brothers Cadmus and Phoenix (son of Agenor), Phoenix, as well as Carthage's founder Dido (Elissa). The city has many ancient sites, including the Tyre Hippodrome, and was added as a whole to UNESCO's list of World Heritage Sites in 1984. The historian Ernest Renan noted that "One can call Tyre a city of ruins, built out of ruins". Today Tyre is the fourth largest city in Lebanon after Beirut, Tripoli, Lebanon, Tripoli, and Sidon. It is the capital of the Tyre District in the South Governorate. There were approximately 200,000 inhabitants in the Tyre urban ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiram I
Hiram I ( Phoenician: 𐤇𐤓𐤌 ''Ḥirōm'' "my brother is exalted"; Hebrew: ''Ḥīrām'', Modern Arabic: حيرام, also called ''Hirom'' or ''Huram'') was the Phoenician king of Tyre according to the Hebrew Bible. His regnal years have been calculated by some as 980 to 947 BC, in succession to his father, Abibaal. Hiram was succeeded as king of Tyre by his son Baal-Eser I. Hiram is also mentioned in the writings of Menander of Ephesus (early 2nd century BC), as preserved in Josephus's ''Against Apion'', which adds to the biblical account. According to Josephus, Hiram lived for 53 years and reigned 34. Reign During Hiram's reign, Tyre grew from a satellite of Sidon into the most important of Phoenician cities, and the holder of a large trading empire. He suppressed the rebellion of the first Tyrean colony at Utica, near the later site of Carthage (''Against Apion'' i:18). The Hebrew Bible says that he allied himself with David, king of the United Kingdom of Israel and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
