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Ḳiddushin
__notoc__ Nashim ( he, נשים "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #''Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum ( levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #''Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity, and the obligations of a couple towards each other. It consists of 13 chapters. #'' Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It consists of 11 chapters. #'' ''Nazir'''' ( "One who abstains") deals with the details of the Nazirite vow and being a Nazirite (). It consists of 9 chapters. #''Sotah'' ( "Wayward wife") deals with the ritual of the sotah, the woman suspected of adultery () as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nazirite
In the Hebrew Bible, a nazirite or a nazarite ( he, נָזִיר ''Nāzīr'') is one who voluntarily took a vow which is described in . "Nazarite" comes from the Hebrew language, Hebrew word ''nazir'' meaning "consecrated" or "separated". Those who put themselves under a Nazirite vow do so by adding unto themselves a degree of sanctity, as it says: "Until the time is completed, etc., he shall be holy." A person who puts himself under a Nazirite vow without designating how long he intends to remain as such, he is obligated in all that pertains to Nazirite strictures for a period of thirty days. This vow required the person to observe the following strictures: * Abstain from all wine and anything else made from the grape vine plant, such as Potassium bitartrate, cream of tartar, grape seed oil, etc. (Traditional rabbinic authorities state that all other types of alcohol were permitted.) * Refrain from cutting the hair on one's head; but to allow the locks of the head's hair to grow. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah written in 63 books. At first, Gemara was only transmitted orally and was forbidden to be written down, however after the Mishnah was published by Judah the Prince (c. 200 CE), the work was studied exhaustively by generation after generation of rabbis in Babylonia and the Land of Israel. Their discussions were written down in a series of books that became the Gemara, which when combined with the Mishnah constituted the Talmud. There are two versions of the Gemara. The Jerusalem Talmud (Talmud Yerushalmi), also known as the Palestinian Talmud, was compiled by Jewish scholars of the Land of Israel, primarily of the academies of Tiberias and Caesarea, and was published between about 350–400 CE. The Talmud Bavli (Babylonian Talmud) was pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erusin
''Erusin'' () is the Hebrew term for betrothal. In modern Hebrew, "erusin" means engagement, but this is not the historical meaning of the term, which is the first part of marriage (the second part being ''nissuin''). Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously this was not the case, and there were often several months between the two events. In Hebrew and classical rabbinic literature, betrothal is frequently referred to as sanctification (Hebrew: ''Kiddushin'', קידושין), on account of the bride becoming "sanctified" (dedicated) to the groom. In the Hebrew Bible The idea of erusin making the couple accountable to the law against adultery, which is punishable by death, whilst at the same time, not making them "completely" married appears in Deuteronomy. A non-traditional view is that the betrothal was effected simply by purchasing the girl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddushin (Talmud)
Kiddushin () is a '' masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic engagement and marriage. In Jewish law, an engagement (''kiddushin'') is a contract between a man and a woman where they mutually promise to marry each other, and the terms on which it shall take place. The promise may be made by the intending parties or by their respective parents or other relatives on their behalf. Structure Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara. It is included in both Talmuds. According to Sherira Gaon in his letter, the first sugya (topic) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. The sugya focuses on stylistic and grammatical issues that bear no halachic or aggadic implications. Nevertheless, Yitzchok Zilberstein ruled that one can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Get (divorce Document)
A or ''gett'' (; , plural ) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The requirements for a ''get'' include that the document be presented by a husband to his wife. The essential part of the ' is a very short declaration: "You are hereby permitted to all men". The effect of the ''get'' is to free the woman from the marriage, and consequently she is free to marry another and that the laws of adultery no longer apply. The ' also returns to the wife the legal rights that a husband held in regard to her. Etymology The biblical term for the divorce document, described in , is "Sefer Keritut", ( he, ספר כריתת). The word may have its origins in the Sumerian word for document, . It appears to have passed from Sumerian into Akkadian as and from there into Mishnaic Hebrew. In fact in the Mishnah, can refer to any legal document although it refers primarily to a divorce document. (Tosefet Beracha to Ki Tisa) A number of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin (tractate)
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject, but which offer numerous historical references related to the time of the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) References External links Mishnah Gittin text in Hebrew [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Ebal
Mount Ebal ( he, ''Har ʿĒyḇāl''; ar, جبل عيبال ''Jabal ‘Aybāl'') is one of the two mountains in the immediate vicinity of the city of Nablus in the West Bank (biblical ''Shechem''), and forms the northern side of the valley in which Nablus is situated, the southern side being formed by Mount Gerizim. The mountain is one of the highest peaks in the West Bank and rises to above sea level, some higher than Mount Gerizim.Matthew Sturgis, ''It Ain't Necessarily So'', Mount Ebal is approximately in area, and is composed primarily of limestone.Cheyne and Black, ''Encyclopedia Biblica'' The slopes of the mountain contain several large caverns which were probably originally quarries, and at the base towards the north are several tombs.''Jewish Encyclopedia'' Biblical account In advance of the Israelites' entry to the Promised Land, records Moses' direction that "when the Lord your God has brought you into the land which you go to possess, that you shall put the ble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Gerizim
Mount Gerizim (; Samaritan Hebrew: ''ʾĀ̊rgā̊rīzēm''; Hebrew: ''Har Gərīzīm''; ar, جَبَل جَرِزِيم ''Jabal Jarizīm'' or جَبَلُ ٱلطُّورِ ''Jabal at-Ṭūr'') is one of two mountains in the immediate vicinity of the West Bank city of Nablus and biblical city of Shechem. It forms the southern side of the valley in which Nablus is situated, the northern side being formed by Mount Ebal. The mountain is one of the highest peaks in the West Bank and rises to above sea level, lower than Mount Ebal. The mountain is particularly steep on the northern side, is sparsely covered at the top with shrubbery, and lower down there is a spring (hydrology), spring with a high yield of fresh water.''Jewish Encyclopedia'' For the Samaritans, Samaritan people, most of whom live around it, Mount Gerizim is considered the holiest place on Earth. The mountain is mentioned in the Bible as the place where, upon first entering the Promised Land after the Exodus, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah (Talmud)
Sotah ( he, סוֹטָה or he, שׂוֹטָה) is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The ''mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah (Talmud)
Sotah ( he, סוֹטָה or he, שׂוֹטָה) is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The ''mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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