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Šdum
In Mandaeism, Shdum (Šdum) ( myz, ࡔࡃࡅࡌ) or Ashdum (Ašdum) is a demon in the World of Darkness (''alma ḏ-hšuka'') or underworld. Hibil Ziwa encounters Shdum during his descent to the World of Darkness in Chapter 1 of Book 5 in the ''Right Ginza'', where he is described as the "King of Darkness" and also as the "Grandson of Darkness" (''br brḥ ḏ-hšuka''). He is also referred to as Šdum-Daiwa in ''The Thousand and Twelve Questions''. See also *Shedim ''Shedim'' ( he, שֵׁדִים; singular: ''Shed'') are spirits or demons in the Tanakh and Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities. Evil spirits were thought as the ... * Ur (Mandaeism) References Demons in Mandaeism {{Mandaeism-stub ...
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Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness. Types According to the '' Right Ginza'', the World of Darkness consists of many demons, dewis, and evil spirits, including: The ''Right Ginza'' describes them as: Demons in the ''Ginza Rabba'' Main demons Other than Ur, Ruha and her entourage of the 7 planets and 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin; described as a "warrior" and "war-like" in Book 5, Chapter 1 of the '' Right Ginza'' *Gaf and Gafan (Gap and Gapan) * Giu (Giuo) *Hag and Mag (Hagh and Magh) – a male and female pair of demons, respectively *Krun (Karun) *Qin – queen of darkness, mother of Ruha, grandmother of Ur; one of her epithets is Sumqaq *Shdum (Ashdum) – a ruler of the underworld *Zahreil (Zahrʿil) – daughter of Qin and wife of Hibil Ziwa *Zartai-Zartanai Minor demons Other demons mentioned in the ''Ginza Rabba'' are: *Aṭirpan (Aṭarpan), literally "f ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ...
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Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Hibil Ziwa
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ‎, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ...
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Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ...
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The Thousand And Twelve Questions
''The Thousand and Twelve Questions'' ( myz, ࡀࡋࡐ ࡕࡓࡉࡎࡀࡓ ࡔࡅࡉࡀࡋࡉࡀ ) is a Mandaean religious text. The ''1012 Questions'' is one of the most detailed texts on Mandaean priestly rituals. The text contains detailed commentaries on Mandaean religious rituals, such as death masses (''masiqta'') to help guide souls into the World of Light, and the Mandaean wedding ceremony. It is written as a scroll. A detailed overview of the contents can be found in Drower (1941). Manuscripts and translations An English translation of the text was published by E. S. Drower in 1960, which was based on manuscript 36 of the Drower Collection (abbreviated DC 36). DC 6 is an incomplete manuscript of ''The Thousand and Twelve Questions'' in the Drower Collection missing books 1-2, but DC 36 is the complete version with all 7 books included. Contents Contents of the 7 parts of the ''1012 Questions'': *Book 1 **Part 1: The Questions which Shishlam-Rba and Hibil-Ziwa asked of ...
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Shedim
''Shedim'' ( he, שֵׁדִים; singular: ''Shed'') are spirits or demons in the Tanakh and Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities. Evil spirits were thought as the cause of maladies; conceptually differing from the ''shedim'', who are not evil demigods, but the foreign gods themselves. ''Shedim'' are just evil in the sense that they are ''not God''. They appear only twice (always plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. Both times it deals with child or animal sacrifices. Although the word is traditionally derived from the root ( he, שוד ''shûd'') that conveys the meaning of "acting with violence" or "laying waste," it was possibly a loan-word from Akkadian in which the word '' shedu'' referred to a spirit which could be either protective or malevolent.''The Encyclopedia of Demons and Demonology''. Rosemary Guiley. Infobase Publishing, May 12, 2010p. 21 With the translation ...
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Ur (Mandaeism)
In Mandaeism, ʿUr ( myz, ࡏࡅࡓ) is the king ( myz, ࡌࡀࡋࡊࡀ, translit=malka) of the World of Darkness (''alma ḏ-hšuka'') or underworld. He is the son of Ruha, the queen of the underworld, and her brother Gaf (also spelled Gap), one of the giants in the World of Darkness described in book 5 of the ''Ginza Rabba''. Ur is typically portrayed as a large, ferocious dragon or snake. He is represented by the image of a serpent on the ''skandola'' talisman. The Mandaean Book of John contrasts Ur, the King of Darkness, with the King of Light (''Hayyi Rabbi''). Names Ur has also been referred in Mandaean texts as Leviathan ( myz, ࡋࡉࡅࡉࡀࡕࡀࡍ, translit=liuiatan; from '' Right Ginza'' 15.1). According to the ''Right Ginza'' 5.1, his mother Ruha called him "the Great Giant, the Power of Darkness" (''gabara rba, haila ḏ-hšuka''). Ur's epithets include Bar-Spag ( myz, ࡁࡓ ࡎࡐࡀࡂ, lit=Son of Spag) and other names. Parallels Aldihisi (2008) compares Ur to ...
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