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Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness. Types According to the '' Right Ginza'', the World of Darkness consists of many demons, dewis, and evil spirits, including: The ''Right Ginza'' describes them as: Demons in the ''Ginza Rabba'' Main demons Other than Ur, Ruha and her entourage of the 7 planets and 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin; described as a "warrior" and "war-like" in Book 5, Chapter 1 of the '' Right Ginza'' *Gaf and Gafan (Gap and Gapan) * Giu (Giuo) *Hag and Mag (Hagh and Magh) – a male and female pair of demons, respectively *Krun (Karun) *Qin – queen of darkness, mother of Ruha, grandmother of Ur; one of her epithets is Sumqaq *Shdum (Ashdum) – a ruler of the underworld *Zahreil (Zahrʿil) – daughter of Qin and wife of Hibil Ziwa *Zartai-Zartanai Minor demons Other demons mentioned in the ''Ginza Rabba'' are: *Aṭirpan (Aṭarpan), literally "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Incantation Bowl
Mandaic may refer to: * Mandaic language * Mandaic alphabet ** Mandaic (Unicode block) Mandaic is a Unicode block containing characters of the Mandaic script used for writing the historic Eastern Aramaic, also called Classical Mandaic, and the modern Neo-Mandaic language. History The following Unicode-related documents record th ... {{disambiguation Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin (Mandaeism)
In Mandaeism, Qin ( myz, ࡒࡉࡍ) is the mother of Ruha and Zahreil, and grandmother of Ur in the World of Darkness (''alma ḏ-hšuka'') or underworld. In Mandaean texts, she is frequently mentioned as the "queen of darkness." One of her epithets is Sumqaq ( myz, ࡎࡅࡌࡒࡀࡒ), which also refers to a well of polluted water in the World of Darkness. Her husband is the demon Anathan. In Book 5 of the '' Right Ginza'', Qin gives her daughter Zahreil In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the ''Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') o ... for Hibil Ziwa to marry. References Demons in Mandaeism {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gap (Mandaeism)
In Mandaeism, Gaf or Gap ( myz, ࡂࡀࡐ) is the male consort of Ruha, the queen of the World of Darkness (''alma ḏ-hšuka'') or underworld. His son is Ur, king () of the World of Darkness. He is mentioned in book 5 of the ''Ginza Rabba''. Gaf is typically portrayed as a giant. In Book 5, Chapter 1 of the ''Right Ginza The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007 ...'' (also known as the "Book of the Underworld"), Gaf and Gafan (Gap and Gapan) are mentioned as a pair of demons. Gafan is a female demon paired with Gaf. References Demons in Mandaeism Giants {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana (Mandaeism)
The Mandaic word mana () is a term that is roughly equivalent to the philosophical concept of ''nous''. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel". Theodor Nöldeke argued that the word is of Iranian origin.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Meaning E. S. Drower (1960) translates the literal Aramaic meaning of ''mana'' as 'a garment, robe, vehicle, vessel, instrument'. Symbolically, it refers to the 'soul' or 'mind'. Drower compares ''mana'' to the Valentinian concept of '' Sophia'' (Wisdom) and the Marcosian concept of '' Ennoia'' (Idea, Thought). In Mandaean scriptures All of the hymns in Book 2 of the L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Libat
In Mandaeism, Libat ( myz, ࡋࡉࡁࡀࡕ) is the Mandaic name for the planet Venus.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Libat is one of the seven planets ( myz, ࡔࡅࡁࡀ, translit=šuba, lit=The Seven), who are part of the entourage of Ruha in the World of Darkness. In Mandaean astrology, Libat is associated with success in love and reproduction. Libat's name is derived from the Akkadian Delebat. Other Mandaean names for Libat include ''Argiuat'', ''Daitia'', ''Kukbat'' (the diminutive of 'star'), ''Spindar'', as well as ''Ruha'' or ''Ruha ḏ-qudša'' (Holy Spirit) and her epithets – ''Amamit'' (as an inhabitant of the underworld), and ''ʿstira'' (i.e., Ishtar or Astarte Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amamit
In Mandaeism, Libat ( myz, ࡋࡉࡁࡀࡕ) is the Mandaic name for the planet Venus.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Libat is one of the seven planets ( myz, ࡔࡅࡁࡀ, translit=šuba, lit=The Seven), who are part of the entourage of Ruha in the World of Darkness. In Mandaean astrology, Libat is associated with success in love and reproduction. Libat's name is derived from the Akkadian Delebat. Other Mandaean names for Libat include ''Argiuat'', ''Daitia'', ''Kukbat'' (the diminutive of 'star'), ''Spindar'', as well as ''Ruha'' or ''Ruha ḏ-qudša'' (Holy Spirit) and her epithets – ''Amamit'' (as an inhabitant of the underworld), and ''ʿstira'' (i.e., Ishtar or Astarte Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart (N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matarta
In Mandaean cosmology, a maṭarta ( myz, ࡌࡀࡈࡀࡓࡕࡀ; plural form: ''maṭarata'') is a "station" or "toll house" that is located between the World of Light (''alma ḏ-nhūra'') from Tibil (Earth). It has variously been translated as "watch-station", "toll-station", "way-station", or "purgatory". Maṭartas are guarded by various uthras (celestial beings from the World of Light) and demons. Ruha, the queen of the underworld, is the ruler or guardian of the third maṭarta. To reach the World of Light (''alma ḏ-nhūra'') from Tibil (Earth), souls must pass through the various maṭartas that are situated in between. Rituals such as the ''masiqta'' can help guide souls past the various maṭarta so that they could reach the World of Light. In the Ginza Rabba In the Ginza Rabba, Chapter 3 in Book 5 of the ''Right Ginza'', Book 6 of the ''Right Ginza'' (also known as the "Book of Dinanukht"), and Chapter 4 in Book 1 of the ''Left Ginza'' give detailed descriptions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zartai-Zartanai
In Mandaeism, Zartai-Zartanai ( myz, ࡆࡀࡓࡕࡀࡉ ࡅࡆࡀࡓࡕࡀࡍࡀࡉ) is a demon in the World of Darkness (''alma ḏ-hšuka'') or underworld. Hibil Ziwa encounters Zartai-Zartanai during his descent to the World of Darkness in Chapter 1 of Book 5 in the ''Right Ginza'', which mentions Zartai-Zartanai's wife as Amamit (an epithet of Libat, or Venus Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never fa ...). References Demons in Mandaeism {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahreil
In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the '' Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') or underworld, he marries Zahreil, who then gives birth to the creator of the material universe, Ptahil. Zahreil is a lilith ( myz, ࡋࡉࡋࡉࡕࡀ, translit=lilita) from the World of Darkness who dwells in the beds of pregnant women serving to ensure the wellbeing of the child before and after birth; E. S. Drower describes her as a genius of childbirth.Drower, Ethel Stefana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, 1937 See also *Persephone In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after ... References Demons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shdum
In Mandaeism, Shdum (Šdum) ( myz, ࡔࡃࡅࡌ) or Ashdum (Ašdum) is a demon in the World of Darkness (''alma ḏ-hšuka'') or underworld. Hibil Ziwa encounters Shdum during his descent to the World of Darkness in Chapter 1 of Book 5 in the ''Right Ginza'', where he is described as the "King of Darkness" and also as the "Grandson of Darkness" (''br brḥ ḏ-hšuka''). He is also referred to as Šdum-Daiwa in ''The Thousand and Twelve Questions''. See also *Shedim *Ur (Mandaeism) In Mandaeism, ʿUr ( myz, ࡏࡅࡓ) is the king ( myz, ࡌࡀࡋࡊࡀ, translit=malka) of the World of Darkness (''alma ḏ-hšuka'') or underworld. He is the son of Ruha, the queen of the underworld, and her brother Gaf (also spelled Gap), one ... References Demons in Mandaeism {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krun
Krun (; myz, ࡊࡓࡅࡍ) or Akrun () is a Mandaean lord of the underworld. According to Mandaean cosmology, he dwells in the lowest depths of creation, supporting the entirety of the physical world. In mythology Krun is the greatest of the five Mandaean lords of the underworld, the others being Shdum, Hag, Gaf, and Zartai-Zartanai, according to the 5th book of the right half of the ''Great Treasure'' (''Ginza Rabba'') of the Mandaeans, their most sacred text. He is represented by the image of a lion on the ''skandola'' talisman, which is used to seal the graves of the newly dead. The epithet most frequently associated with him is ṭura rba ḏ-bisra, "the great mountain of flesh."Drower (1937), p. 270. In astronomy The Mandaean community of Iraq and Iran is one of the few communities from the Middle East that still preserve the ancient Babylonian tradition of divination by the stars and heavenly bodies (astrology), directly from its source, even retaining the tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
