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Shedim
''Shedim'' ( he, שֵׁדִים; singular: ''Shed'') are spirits or demons in the Tanakh and Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities. Evil spirits were thought as the cause of maladies; conceptually differing from the ''shedim'', who are not evil demigods, but the foreign gods themselves. ''Shedim'' are just evil in the sense that they are ''not God''. They appear only twice (always plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. Both times it deals with child or animal sacrifices. Although the word is traditionally derived from the root ( he, שוד ''shûd'') that conveys the meaning of "acting with violence" or "laying waste," it was possibly a loan-word from Akkadian in which the word '' shedu'' referred to a spirit which could be either protective or malevolent.''The Encyclopedia of Demons and Demonology''. Rosemary Guiley. Infobase Publishing, May 12, 2010p. 21 With the translation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demons In Judaism
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In many tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naamah (demon)
Naamah or Na'amah ( he, נַעֲמָה; "pleasant") is a demon described in the Zohar, a foundational work of Jewish mysticism. She originated from and is often conflated with another Naamah, sister to Tubal-cain. In the Talmud In Talmudic-midrashic literature, Naamah is indistinguishable from the human Naamah, who earned her name by seducing men through her play of cymbals. She also enticed the angel Shamdon or Shomron and bore Ashmodai, the king of devils. It was later, in Kabbalistic literature like the Zohar, that she became an inhuman spirit.Raphael Patai (1990). ''The Hebrew Goddess''. Wayne State University Press. In the Zohar According to the Zohar, after Cain kills Abel, Adam separates from Eve for 130 years. During this time, Lilith and Naamah seduce him and bear his demonic children, who became the Plagues of Mankind. She and Lilith cause epilepsy in children. In another story from the Zohar, Naamah and Lilith are said to have corrupted the angels Ouza and Azazel. The t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Mythology
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on world culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more. Tanakh The writings of the biblical prophets, including Isaiah, Ezekiel, and Jeremiah, express a concept of the divine that is distinct from the mythologies of its neighbors. Instead of seeing the god of Israel as just one national god, these writings describe Yahweh as the one god of the universe. The prophetic writings condemned Hebrew participation in nature worship, and did not completely identify the divine with natural forces. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimon
Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lilith
Lilith ( ; he, Wiktionary:לילית, לִילִית, Līlīṯ) is a female figure in Mesopotamian Mythology, Mesopotamian and Jewish mythology, Judaic mythology, alternatively the first wife of Adam and supposedly the primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam. She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward. Lilith appears in historiolas (incantations incorporating a short Mythology, mythic story) in various concepts and localities that give partial descriptions of her. She is mentioned in the Babylonian Talmud ( 100b, 24b, 151b, 73a), in the ''Book of Adam and Eve'' as Adam's first wife, and in the Zohar Book of Leviticus, Leviticus 19a as "a hot fiery female who first cohabited with man". Many Orthodox Judaism, traditional rabbinic authorities, including Maimonides and Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tower Of Babel
The Tower of Babel ( he, , ''Mīgdal Bāḇel'') narrative in Genesis 11:1–9 is an origin myth meant to explain why the world's peoples speak different languages. According to the story, a united human race speaking a single language and migrating eastward, comes to the land of Shinar (). There they agree to build a city and a tower with its top in the sky. Yahweh, observing their city and tower, confounds their speech so that they can no longer understand each other, and scatters them around the world. Some modern scholars have associated the Tower of Babel with known structures, notably the Etemenanki, a ziggurat dedicated to the Mesopotamian god Marduk in Babylon. A Sumerian story with some similar elements is told in ''Enmerkar and the Lord of Aratta''. Narrative Etymology The phrase "Tower of Babel" does not appear in the Bible; it is always "the city and the tower" () or just "the city" (). The original derivation of the name Babel (also the Hebrew name for B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azazel
In the Bible, the name Azazel (; he, עֲזָאזֵל ''ʿAzāʾzēl''; ar, عزازيل, ʿAzāzīl) appears in association with the scapegoat rite; the name represents a desolate place where a scapegoat bearing the sins of the Jews during Yom Kippur was sent. During the end of the Second Temple period, his association as a fallen angel responsible for introducing humans to forbidden knowledge emerged due to Hellenization, Christian narrative, and interpretation exemplified in the Book of Enoch. His role as a fallen angel partly remains in Christian and Islamic traditions. Bible Torah In the Hebrew Bible, the term is used three times in Leviticus 16, where two male goats were to be sacrificed to Yahweh and one of the two was selected by lot, for Yahweh is seen as speaking through the lots. One goat is selected by lot and sent into the wilderness , "for Azazel". This goat was then cast out in the desert as part of Yom Kippur. The scapegoat ritual can be traced back to 24t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Judaism
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, Jewish apocrypha, apocrypha and List of Old Testament pseudepigrapha, pseudepigrapha, and traditional Jewish liturgy as agents of the Yahweh, God of Israel. They are categorized in different Jewish angelic hierarchy, hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal Triliteral, consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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