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śāntarakṣita
(Sanskrit: शान्तरक्षित; , 725–788),stanford.eduŚāntarakṣita (Stanford Encyclopedia of Philosophy)/ref> whose name translates into English as "protected by the One who is at peace" was an important and influential Indian Buddhist philosopher, particularly for the Tibetan Buddhist tradition. Śāntarakṣita was a philosopher of the Madhyamaka school who studied at Nalanda monastery under Jñānagarbha, and became the founder of Samye, the first Buddhist monastery in Tibet. Śāntarakṣita defended a synthetic philosophy which combined Madhyamaka, Yogācāra and the logico-epistemology of Dharmakirti into a novel Madhyamaka philosophical system.Blumenthal (2018) This philosophical approach is known as ''Yogācāra-Mādhyamika'' or ''Yogācāra-Svatantrika-Mādhyamika'' in Tibetan Buddhism. Unlike other Madhyamaka philosophers, Śāntarakṣita accepted Yogācāra doctrines like mind-only (''cittamatra'') and self-reflective awareness (''svasamvedana' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Madhyamaka ("middle way" or "centrism"; ; ; Tibetic languages, Tibetan: དབུ་མ་པ་ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the Śūnyatā, emptiness doctrine") and Niḥsvabhāvavāda ("the no Svabhava, ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the History of Buddhism in India, Indian Buddhist monk and philosopher Nagarjuna, Nāgārjuna ().Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nagarjuna, Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Madhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in Buddhist meditation, meditation. Since the 4th century CE onwards, Madhyamaka philosophy had a major influence on the subsequent d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boudhanath
Boudha Stupa (; Newari: खास्ति चैत्य); or Jarung Kashor (''Let it be done, Slip of the tongue'')(, ), also known as Khasti Chaitya or Khāsa Chaitya, is a stupa and major spiritual landmarkSamye Translations, "Boudha: The Great Jarung Kashor Stupa", ''Nekhor: Circling the Sacred'', Itineraries for Buddhist pilgrims in Nepal. seen as the embodiment of the enlightened mind of all the Buddhas, located in Boudhanath, within the city of Kathmandu, Nepal.Snellgrove, David. ''Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors'', 2 vols., p. 365. (1987) Shambhala Publications, Boston. (v. 1); (v. 2). Built in the northeast of Kathmandu Valley surrounded by rice paddies, the stupa gave birth to the origins of Tibetan Buddhism. It is filled with consecrated substances,Tulku Rigdzin Pema Tenzin Dorje, "Inventory of Jarung Khashor Stūpa", 27 October 2017. Translated by Drubchen Dorje, Edited by Stephan Mang, ''Lotsawa House''. and its massive mandala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buton Rinchen Drub
Butön Rinchen Drup (), (1290–1364), 11th Abbot of Shalu Monastery, was a 14th-century Sakya (Tibetan Buddhist school), Sakya master and Tibetan Buddhism, Tibetan Buddhist leader. Shalu was the first of the major monasteries to be built by noble families of the Ü-Tsang, Tsang dynasty during Tibet's great revival of Buddhism, and was an important center of the Sakya tradition. Butön was not merely a capable administrator but he is remembered to this very day as a prodigious scholar and writer and is Tibet's most celebrated historian. Biography Buton was born in 1290, "to a family associated with a monastery named Sheme Gomne (shad smad sgom gnas) in the Tropu (khro phu) area of Tsang ... [his] father was a prominent Nyingma Lama named Drakton Gyeltsen Pelzang (brag ston rgyal btshan dpal bzang, d.u.). His mother, also a Nyingma master, was called Sonam Bum (bsod nams 'bum, d.u.)." Buton catalogued all of the Buddhist scriptures at Shalu, some 4,569 religious and philosophic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Ethics
Buddhist ethics are traditionally based on the Enlightenment in Buddhism, enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term ''śīla'' () or ''sīla'' (Pāli). ''Śīla'' is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct. In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. ''Sīla'' is one of the Threefold Training, three practices foundational to Buddhism and the non-sectarian Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhaguhya
Buddhaguhya (also known as Buddhagupta) (fl. c.700 CEHodge, Stephen (2003). ''The Maha-Vairocana-Abhisambodhi Tantra: With Buddhaguhya's Commentary''. Routledge. . P.22 Refer(accessed: 30 October 2007)) was a Vajrayana Buddhist scholar-monk. Throughout his career he taught at multiple locations including the monastery of Nālandā and Vārāṇasī, and spent time in meditation near Mount Kailash. Vimalamitra was one of his students. A major commentary by Buddhaguhya of the Mahavairocana Tantra was written in 760 and is preserved in Tibetan. Hodge translates it into English alongside the text itself. Apart from his commentary on the Maha-Vairocana-Abhisambodhi Tantra, little is known of Buddhaguhya. Life The details of Buddhaguhya's life start to emerge in the thirteenth and fourteenth centuries, hundreds of years after his death and therefore cannot be historically verified. This was mainly detailed in the hagiographical writings of Tibetan authors like Longchenpa, Chomde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalamitra
Vimalamitra () was an 8th-century Indian Buddhist monk. His teachers were Buddhaguhya, Jnanasutra, Jñānasūtra and Sri Singha, Śrī Siṃha. He was supposed to have vowed to take rebirth every hundred years, with the most notable figures being Rigzin Jigme Lingpa, Khenchen Ngagchung, Kyabje Drubwang Penor Rinpoche and Kyabje Yangthang Rinpoche. He was one of the eight teachers of the great Indian adept Padmasambhava. Centuries later, Terma (religion), terma and various works were attributed to him. Chatral Sangye Dorji (1913-2016) was said to have received a mala rosary from a man who was at the time dressed as an Indian Sadhu. It was only later that Rinpoche told his attendants that he received a mala on that day from Vimalamitra in reality. The attendants were curious and returned to the place where they had met a sadhu only to be left dumbstruck. The sadhu was not to be found anywhere. One scholar remarked that the historical Vimalamitra "would have been astonished to find ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uddandapura
Odantapuri (also called Odantapura or Uddandapura) was a prominent Buddhist Mahavihara in what is now Bihar Sharif in Bihar, India. It is believed to have been established by the Pala ruler Gopala I in the 8th century. It is considered the second oldest of India's Mahaviharas after Nalanda and was situated in Magadha. Inscriptional evidence also indicates that the Mahavihara was supported by local Buddhist kings like the Pithipatis of Bodh Gaya. The ''vihara'' fell in decline in the 11th century, and was looted and destroyed by Muhammad bin Bakhtiyar Khalji, a Turkic Muslim invader in the late 1100s, when he launched multiple raids on Bihar and adjoining territories. Location Joseph David Beglar first identified the city of Bihar (Bihar Sharif) with Odantapuri; as the city used to be called ''Bihar Dandi'' or ''Dand Bihar'', which is a contraction of ''Dandpur Bihar'' (derived from "Dandpura Vihara"). A small brass image of Buddha's birth mother Mahamaya, bearing a votiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ('Born from a Lotus'), also known as Guru Rinpoche ('Precious Guru'), was a legendary tantric Buddhist Vajracharya, Vajra master from Oddiyana. who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries... He is considered an emanation or Nirmāṇakāya of Gautama Buddha, Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the ''Testament of Ba'', he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan canon, Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language. According to Lewis Doney, while his historical authenticity was questioned by earlier Tibetology, Tibetologists, it is now "cautiously accepted.” Padmasambhava himself was recorded as saying he was an historical per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisong Detsen
Trisong Detsen () was the son of Me Agtsom, the 37th king of Tibet. As the 38th king, he ruled from AD 755 until 797. Trisong Detsen was the second of the Three Dharma Kings of Tibet — Songsten Gampo, Trisong Detsen, Rapalchen — honored for their pivotal roles in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism. ''Sowa Rigpa'' or Traditional Tibetan medicine was developed during his reign. Trisong Detsen became one of Tibet's greatest kings during its empire era, and an unparalleled Buddhist benefactor to Guru Padmasambhava, to Khenpo Shantarakshita, to his court, and to the founding of the Vajrayana. By the end of his reign, he grew the extents of Tibet beyond their previous borders, reset the borders between Tibet and China in 783, and even occupied the capital of China at Chang'an, where he installed a king. Claude Arpi, ''Glimpses of the Tibet History'', Dharamsala: The Tibet Museum, 2016, Chapter 6, "A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pala Empire
The Pāla Empire was the empire ruled by the Pala dynasty, ("protector" in Sanskrit) a medieval Indian dynasty which ruled the kingdom of Gauda Kingdom, Gauda. The empire was founded with the election of Gopala, Gopāla by the chiefs of Kingdom of Gauda, Gauda in late eighth century CE. The Pala stronghold was located in Bengal and eastern Bihar, which included the major cities of Gauḍa (city), Gauḍa, Bikrampur, Vikramapura, Pataliputra, Pāṭaliputra, Munger, Monghyr, Somapura, Ramavati (Varendra), Tamralipta, Tāmralipta and Jaggadala, Jagaddala. The Pālas were astute diplomats and military conquerors. Their army was noted for its vast war elephant corps. Their navy performed both mercantile and defensive roles in the Bay of Bengal. At its zenith under emperors Dharmapala (emperor), Dharmapala and Devapala (Pala dynasty), Devapala in the early ninth century, the Pala empire was the dominant power in the northern Indian subcontinent, with its territory stretching across ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mulasarvastivada
The Mūlasarvāstivāda (; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda school and their relationship to the Sarvāstivāda remain largely unknown, although various theories exist. The continuity of the Mūlasarvāstivāda monastic order remains in Tibetan Buddhism, although until recently, only Mūlasarvāstivādin bhikṣus (monks) existed. The Tibetan Buddhist tradition of bhikṣuṇī (nuns) officially commenced in Bhutan on 23 June 2022, when 144 women were ordained. Previously, bhiksuni ordinations were only administered in Taiwan, and later in Bodh Gaya, India. History In India The relationship of the Mūlasarvāstivāda to the Sarvāstivāda school is a matter of dispute; modern scholars lean towards classifying them as independent. Yijing claimed that they derived their name from being an offshoot of Sarvāstivāda, but Buton Rinchen Drub stated that the name was a homage to Sarvāstivāda as the "root" (''mūla'') of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
