|
Óengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caer Ibormeith
In Irish mythology, Caer Ibormeith was the daughter of Prince Ethal Anbuail of Sid Uamuin in Connacht. In Óengus’s dream, which lasted over a year, Caer Ibormeith stood beside his bed though when he reached out for her, she would disappear. Every alternate Samhain she would turn to human form for one day, which begins at sunset, and after that, she would revert into being a swan, in which form she would remain for a year before becoming human again the following Samhain. Óengus went in search for this girl in his dreams at the lake of the Dragon's Mouth and found 150 girls chained in pairs, his girl Caer Ibormeith, among them. Óengus was told he could marry Caer if he could identify her in her swan form. He chose correctly and with that Óengus turned himself into a swan and they flew away together, to the Brú na Bóinne/palace on the River Boyne near Slane, which was his long standing place of residence. The pair sang beautiful music as they went, that put all listene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodb Derg
In Irish mythology, Bodb Derg (Old Irish, ) or Bodhbh Dearg (Middle Irish and Modern Irish, ) was a son of Eochaid Garb or the Dagda,"The Children of Lir". P.W. Joyce (translator). 1879. ''Old Irish Romances.'' C. Kegan Paul & Co. and the Dagda's successor as King of the Tuatha Dé Danann. Name The name Bodb could be a cognate of "bádhbh" as it has a similar pronunciation; Bodb Derg would then mean "Red Crow". Given the fluidity of Old Irish scribal practice, the name of the female mythological character Badb was occasionally spelled Bodb as well. Mythology Aengus asks for his brother Bodb's help in finding the woman of his dreams in ''"Aislinge Óenguso"'' (the Dream of Aengus). At the time, Bodb is king of the '' síde'' of Munster. Bodb successfully identifies the woman as Caer Ibormeith. Following the Tuatha Dé Danann's defeat in the battle of Tailtiu, Bodb is elected king of the Tuatha Dé Danann in the "Children of Lir", just as the Tuatha Dé are going undergrou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Étaín
Étaín or Édaín (Modern Irish spelling: Éadaoin) is a figure of Irish mythology, best known as the heroine of ''Tochmarc Étaíne'' (''The Wooing Of Étaín''), one of the oldest and richest stories of the Mythological Cycle. She also figures in the Middle Irish ''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel''). T. F. O'Rahilly identified her as a sun goddess. Name The name ''Étaín'' () is alternately spelt as ''Edain'', ''Aideen'', ''Etaoin'', ''Éadaoin'', ''Aedín'', or ''Adaon''. It is derived from a diminutive form of Old Irish ''ét'', "passion, jealousy". She is sometimes known by the epithet Echraide ("horse rider"), suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.MacKillop, p. 195. In ''Tochmarc Étaíne'' Midir names her Bé Find (Fair Woman). However, the poem embedded in the text, "A Bé Find in ragha lium" may be an older, unrelated composition that was appended to the story later. Gen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pictish Language
Pictish is the extinct Brittonic language spoken by the Picts, the people of eastern and northern Scotland from Late Antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geographical and personal names found on monuments and the contemporary records in the area controlled by the kingdoms of the Picts, dating to the early medieval period. Such evidence, however, points strongly to the language being an Insular Celtic language related to the Brittonic language spoken prior to Anglo-Saxon settlement in what is now southern Scotland, England, and Wales. The prevailing view in the second half of the 20th century was that Pictish was a non-Indo-European language isolate, predating a Gaelic colonisation of Scotland or that a non-Indo-European Pictish and Brittonic Pictish language coexisted. Pictish was replaced by – or subsumed into – Gaelic in the latter centuries of the Pictish period. During the reign of Dom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Celtic
Proto-Celtic, or Common Celtic, is the ancestral proto-language of all known Celtic languages, and a descendant of Proto-Indo-European. It is not attested in writing but has been partly reconstructed through the comparative method. Proto-Celtic is generally thought to have been spoken between 1300 and 800 BC, after which it began to split into different languages. Proto-Celtic is often associated with the Urnfield culture and particularly with the Hallstatt culture. Celtic languages share common features with Italic languages that are not found in other branches of Indo-European, suggesting the possibility of an earlier Italo-Celtic linguistic unity. Proto-Celtic is currently being reconstructed through the comparative method by relying on later Celtic languages. Though Continental Celtic presents much substantiation for Proto-Celtic phonology, and some for its morphology, recorded material is too scanty to allow a secure reconstruction of syntax, though some complete sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aed (god)
Aed, or Aodh, is the prince of the Daoine Sidhe and a god of the underworld in Irish mythology. He is known from inscriptions as the eldest son of Lir, High King of the Tuatha de Dannan, and Aoibh, a daughter of Bodb Dearg. Aed is elsewhere described in the ''Dindsenchas'' as being the Dagda's son and brother of Cermait and Aengus killed by Corchenn of Cruach for seducing Corchenn's wife. Etymology Aed's name is derived from the Old Irish word for fire, derived from a Proto-Indo European verb meaning "to burn" or "to kindle". In the Dindsenchas, he is given the epithet "of the wind-swift horses" and called "Aed Luirgnech," meaning "big-shins". Children of Lir According to tradition, Aoibh died in childbirth after bearing Lir four children (two sets of twins): Fionnuala and Aodh were the first pair and Fiachra and Conn were the second. Aoife, the second wife of Lir, and in some versions of the story, the sister of Aobh, was very jealous of the children and conspired to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cailleach
In Gaelic ( Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. Brigit or Bríg is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. She is associated with wisdom, poetry, healing, protection, blacksmithing and domesticated animals. ''Cormac's Glossary'', written in the 9th century by Christian mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scotland
Scotland (, ) is a Countries of the United Kingdom, country that is part of the United Kingdom. Covering the northern third of the island of Great Britain, mainland Scotland has a Anglo-Scottish border, border with England to the southeast and is otherwise surrounded by the Atlantic Ocean to the north and west, the North Sea to the northeast and east, and the Irish Sea to the south. It also contains more than 790 Islands of Scotland, islands, principally in the archipelagos of the Hebrides and the Northern Isles. Most of the population, including the capital Edinburgh, is concentrated in the Central Belt—the plain between the Scottish Highlands and the Southern Uplands—in the Scottish Lowlands. Scotland is divided into 32 Subdivisions of Scotland, administrative subdivisions or local authorities, known as council areas. Glasgow, Glasgow City is the largest council area in terms of population, with Highland (council area), Highland being the largest in terms of area. Limi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
River Boyne
The River Boyne ( ga, An Bhóinn or ''Abhainn na Bóinne'') is a river in Leinster, Ireland, the course of which is about long. It rises at Trinity Well, Newberry Hall, near Carbury, County Kildare, and flows towards the Northeast through County Meath to reach the Irish Sea between Mornington, County Meath, and Baltray, County Louth. Names and etymology This river has been known since ancient times. The Greek geographer Ptolemy drew a map of Ireland in the 2nd century which included the Boyne, which he called (''Bouwinda'') or (''Boubinda''), which in Celtic means "white cow" ( ga, bó fhionn). During the High Middle Ages, Giraldus Cambrensis called it the ''Boandus''. In Irish mythology it is said that the river was created by the goddess Boann and Boyne is an anglicised form of the name. In other legends, it was in this river where Fionn mac Cumhail captured Fiontán, the Salmon of Knowledge. The Meath section of the Boyne was also known as ''Smior Fionn Feidhlimthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Newgrange
Newgrange ( ga, Sí an Bhrú) is a prehistoric monument in County Meath in Ireland, located on a rise overlooking the River Boyne, west of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3200 BC, making it older than Stonehenge and the Egyptian pyramids. It is aligned on the winter solstice sunrise. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones. Newgrange consists of a large circular mound with an inner stone passageway and cruciform chamber. Burnt and unburnt human bones, and possible grave goods or votive offerings, were found in this chamber. The mound has a retaining wall at the front, made mostly of white quartz cobblestones, and it is ringed by engraved kerbstones. Many of the larger stones of Newgrange are covered in megalithic art. The mound is also ringed by a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usual husband. At first glance he appears to be associated with horses but there is also a school of thought that says his name means The Evil One. In the Dindsenchas, he is called "lord of horses" and is described as a judge. Elcmar is described as having a fork of white hazel, a gold brooch, and a cloak. Chief steward According to the Yellow Book of Lecan, Elcmar served as chief steward for Dagda, one of the most important and powerful of the Danann. His wife was Boann, goddess of the River Boyne, who developed a great passion for the Dagda. To consummate this union, Dagda sent Elcmar to High King Bres on an errand around the time of Imbolc. Boann, like her Greek counterpart Alcmene, got pregnant. To protect the sensibilities of his stewa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
