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Étaín
Étaín or Édaín (Modern Irish spelling: Éadaoin) is a figure of Irish mythology, best known as the heroine of ''Tochmarc Étaíne'' (''The Wooing Of Étaín''), one of the oldest and richest stories of the Mythological Cycle. She also figures in the Middle Irish ''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel''). T. F. O'Rahilly identified her as a sun goddess. Name The name ''Étaín'' () is alternately spelt as ''Edain'', ''Aideen'', ''Etaoin'', ''Éadaoin'', ''Aedín'', or ''Adaon''. It is derived from a diminutive form of Old Irish ''ét'', "passion, jealousy". She is sometimes known by the epithet Echraide ("horse rider"), suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.MacKillop, p. 195. In ''Tochmarc Étaíne'' Midir names her Bé Find (Fair Woman). However, the poem embedded in the text, "A Bé Find in ragha lium" may be an older, unrelated composition that was appended to the story later. Genea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tochmarc Étaíne
''Tochmarc Étaíne'', meaning "The Wooing of Étaín/Éadaoin", is an early text of the Irish mythology, Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known as the ''Lebor na hUidre'' (c. 1106), and completely preserved in the ''Yellow Book of Lecan'' (c. 1401), written in language believed to date to the 8th or 9th century. It tells of the lives and loves of Étaín, a beautiful mortal woman of the Ulaid, and her involvement with Aengus and Midir of the Tuatha Dé Danann. It is frequently cited as a possible source text for the Middle English Sir Orfeo. Harvard University, Harvard professor Jeffrey Gantz describes the text as displaying the "poetic sense of law" in Irish legal society. The story Although the manuscript evidence is not entirely clear on this, the editors Best and Bergin have divided ''Tochmarc Étaíne'' (''TE'') into three subtales, ''TE I'' (§§ 10), ''TE II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir. Description In Tochmarc Étaíne, Midir appears on a brown steed wearing a green mantle and red embroidered tunic with a golden brooch reaching from shoulder to shoulder, a silver shield with a rim of gold on his back with a silver strip and gold boss. He has bright yellow hair, a five pronged spear, and a fillet of gold on his head. When Midir appears suddenly in the midst of Eochaid Airem's court, the remark is made, “He was fair at all times, but on that night he was fairer.” Elsewhere in Tochmarc Étaíne, the following description of Midir is provided: A purple tunic about him, and golden yellow hair on him to the edge of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eochaid Airem
Eochu Airem ("the ploughman"), son of Finn, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He succeeded to the throne after the death of his brother, Eochu Feidlech, and ruled for twelve or fifteen years, until he was burned to death in Fremain by Sigmall Sithienta. He was succeeded by Eterscél. The ''Lebor Gabála'' synchronises his reign with the dictatorship of Julius Caesar (48–44 BC). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 82–70 BC, that of the ''Annals of the Four Masters'' to 131–116 BC. He plays an important role in the Old Irish saga ''Tochmarc Étaíne'' ("The Wooing of Étaín"), which tells of the lives of the beautiful Étaín, the lover of Midir of the Tuatha Dé Danann, who was turned into a fly by Midir's jealous wife, which had been swallowed by the wife of Étar, an Ulster warrior. Étar's wife becomes pregnant, and Étaín is reborn. When Eochu invites the men of Ireland ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fúamnach
Fúamnach, or Fuamnach, is Midir's first wife and a witch of the Tuatha Dé Danann in the medieval Irish text ''Tochmarc Étaíne'' ("The Wooing of Étaín"). The text describes her as being intelligent (''gáeth''), cunning (''trebar'') and "versed in the knowledge and power of the Túatha Dé Danand", explaining that her fosterfather had been the wizard druid Bresal Etarlám. She is said to be of the progeny (''clann'') of Béothach son of Iardanél, who is probably identical with Béothach son of Iarbonel, the father of the Túatha Dé Danann in the ''Lebor Gabála Érenn''. Summary When Midir fell in love with Étaín and married her, Fúamnach got so jealous that she cast several spells on her as soon as the couple arrived in Midir's residence in Brí Léith: *First, having welcomed the couple and having seated Étáin in the centre of the house, she struck her wand of scarlet rowan (''cáerthann'') on her, transforming her rival into a pool of water. When Étaín changed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen Reid (artist)
Stephen Reid (1873–1948) was a Scottish illustrator and painter who specialised in Georgian settings and costume pieces. Born in Aberdeen, he was educated Gray's School of Art and the Royal Scottish Academy. He was elected to the Royal Society of British Artists at the age of 33. His early work was influenced by Edwin Austin Abbey. Books he illustrated include : * * * * * He also contributed to magazines, including ''The Strand Magazine ''The Strand Magazine'' was a monthly British magazine founded by George Newnes, composed of short fiction and general interest articles. It was published in the United Kingdom from January 1891 to March 1950, running to 711 issues, though the ...'' and ''The Connoisseur''. References External links * * Scottish illustrators 1873 births 1948 deaths {{UK-illustrator-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.MacCulloch, John Arnott. ''The Religion of the Ancient Celts''. The Floating Press, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hallstatt Culture
The Hallstatt culture was the predominant Western Europe, Western and Central European Archaeological culture, culture of Late Bronze Age Europe, Bronze Age (Hallstatt A, Hallstatt B) from the 12th to 8th centuries BC and Early Iron Age Europe (Hallstatt C, Hallstatt D) from the 8th to 6th centuries BC, developing out of the Urnfield culture of the 12th century BC (Bronze Age Europe, Late Bronze Age) and followed in much of its area by the La Tène culture. It is commonly associated with Proto-Celtic populations. Older assumptions of the early 20th century of Illyrians having been the bearers of especially the Eastern Hallstatt culture are indefensible and archeologically unsubstantiated. It is named for its type site, Hallstatt, a lakeside village in the Austrian Salzkammergut southeast of Salzburg, Austria, Salzburg, where there was a rich salt mine, and some 1,300 burials are known, many with fine artifacts. Material from Hallstatt has been classified into four periods, des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fled Bricrenn
''Fled Bricrenn'' (Old Irish "Bricriu's Feast") is a story from the Ulster Cycle of Irish mythology. Bricriu, an inveterate troublemaker, invites the nobles of the Ulaid to a feast at his new ''bruiden'' (hostel, banquet hall) at Dún Rudraige (Dundrum, County Down), where he incites three heroes, Cúchulainn, Conall Cernach, and Lóegaire Búadach, to compete for the " champion's portion" of the feast. The three heroes perform several feats, and travel to Connacht to be judged by Ailill and Medb, and to Munster to be judged by Cú Roí, and on each occasion Cúchulainn is proclaimed champion, but the other two refuse to accept it. Eventually, back at Emain Macha, the three heroes are each challenged by a giant churl to cut off his head, on the condition that they allow him to cut off their heads in return. First Lóegaire, then Conall, takes up the challenge and cuts off the churl's head, only for him to pick it up and leave, but when the churl returns the following night they a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the ''Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
