|
Fúamnach
Fúamnach, or Fuamnach, is Midir's first wife and a witch of the Tuatha Dé Danann in the medieval Irish text ''Tochmarc Étaíne'' ("The Wooing of Étaín"). The text describes her as being intelligent (''gáeth''), cunning (''trebar'') and "versed in the knowledge and power of the Túatha Dé Danand", explaining that her fosterfather had been the wizard druid Bresal Etarlám. She is said to be of the progeny (''clann'') of Béothach son of Iardanél, who is probably identical with Béothach son of Iarbonel, the father of the Túatha Dé Danann in the ''Lebor Gabála Érenn''. Summary When Midir fell in love with Étaín and married her, Fúamnach got so jealous that she cast several spells on her as soon as the couple arrived in Midir's residence in Brí Léith: *First, having welcomed the couple and having seated Étáin in the centre of the house, she struck her wand of scarlet rowan (''cáerthann'') on her, transforming her rival into a pool of water. When Étaín changed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Étaín
Étaín or Édaín (Modern Irish spelling: Éadaoin) is a figure of Irish mythology, best known as the heroine of '' Tochmarc Étaíne'' (''The Wooing of Étaín''), one of the oldest and richest stories of the Mythological Cycle. She also figures in the Middle Irish ''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel''). T. F. O'Rahilly identified her as a sun goddess. Name The name ''Étaín'' () is alternately spelt as ''Edain'', ''Aideen'', ''Etaoin'', ''Éadaoin'', ''Aedín'', or ''Adaon''. It is derived from a diminutive form of Old Irish ''ét'', "passion, jealousy". She is sometimes known by the epithet Echraide ("horse rider"), suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.MacKillop, p. 195. In ''Tochmarc Étaíne'' Midir names her Bé Find (Fair Woman). However, the poem embedded in the text, "A Bé Find in ragha lium" may be an older, unrelated composition that was appended to the story later. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tochmarc Étaíne
''Tochmarc Étaíne'', meaning "The Wooing of Étaín/Éadaoin", is an early text of the Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known as the '' Lebor na hUidre'' (c. 1106), and completely preserved in the '' Yellow Book of Lecan'' (c. 1401), written in language believed to date to the 8th or 9th century. It tells of the lives and loves of Étaín, a beautiful mortal woman of the Ulaid, and her involvement with Aengus and Midir of the Tuatha Dé Danann. It is frequently cited as a possible source text for the Middle English Sir Orfeo. Harvard professor Jeffrey Gantz describes the text as displaying the "poetic sense of law" in Irish legal society. The story Although the manuscript evidence is not entirely clear on this, the editors Best and Bergin have divided ''Tochmarc Étaíne'' (''TE'') into three subtales, ''TE I'' (§§ 10), ''TE II'' (§§ 11-14) and ''TE III' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish), Midhir (Modern Irish) or Mider was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir. Description In Tochmarc Étaíne, Midir appears on a brown steed wearing a green mantle and red embroidered tunic with a golden brooch reaching from shoulder to shoulder, a silver shield with a rim of gold on his back with a silver strip and gold boss. He has bright yellow hair, a five pronged spear, and a fillet of gold on his head. When Midir appears suddenly in the midst of Eochaid Airem's court, the remark is made, “He was fair at all times, but on that night he was fairer.” Elsewhere in Tochmarc Étaíne, the following description of Midir is provided: A purple tunic about him, and golden yellow hair on him to the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Witch
Witchcraft is the use of magic by a person called a witch. Traditionally, "witchcraft" means the use of magic to inflict supernatural harm or misfortune on others, and this remains the most common and widespread meaning. According to ''Encyclopedia Britannica'', "Witchcraft thus defined exists more in the imagination", but it "has constituted for many cultures a viable explanation of evil in the world". The belief in witches has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use the term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English. Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia, and in Europe, belief in witches traces back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of Ireland's Taking"; Modern Irish spelling: ''Leabhar Gabhála Éireann'', known in English as ''The Book of Invasions'') is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being "taken" (settled) by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the '' Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naas
Naas ( ; or ) is the county town of County Kildare in Republic of Ireland, Ireland. In 2022, it had a population of 26,180, making it the largest town in County Kildare (ahead of Newbridge, County Kildare, Newbridge) and the List of urban areas in the Republic of Ireland, fourteenth-largest urban centre in Ireland. History The name of Naas has been recorded in three forms in Irish Language, Irish: , translating as 'Place of Assembly of the Kings'; , translating to 'the Place of Assembly'; and , translating to 'Place of assembly of the Leinster Men'. Irish mythology suggests that the name arose as the burial site of Nás (a wife of Lugh of the Tuatha Dé Danann, Tuatha De Danann). It is also said to be where Lugh held his royal court. Nás was said to have been buried on The Moat Hill (Dún Nás). The Book of Leinster contains the Dindsenchas (lore of places) of Naas with the following verses discussing where the name supposedly came from.:“(Nás)… claims of right the br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conn Cétchathach
Conn Cétchathach (), or Conn of the Hundred Battles, son of Fedlimid Rechtmar, was a legendary High King of Ireland who is claimed to be the ancestor of the Connachta, and through his descendant Niall Noígiallach, the Uí Néill dynasties, which dominated Ireland in the early Middle Ages. Literary tradition Early life and accession The ''Annals of the Four Masters'' says that five roads to Tara, which had never been seen before, were discovered on the night of Conn's birth. According to the '' Lebor Gabála Érenn'', he took power after killing his predecessor Cathair Mór. In other sources his predecessor is Dáire Doimthech. The '' Lia Fáil'', the coronation stone at Tara which was said to roar when the rightful king stood on it, roared under Conn for the first time since Cúchulainn split it with his sword when it failed to roar for Lugaid Riab nDerg. In the saga ''Baile in Scáil'' ("The Phantom's Ecstatic Vision"), Conn treads on the stone by accident while walki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
