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Caer Ibormeith
In Irish mythology, Caer Ibormeith was the daughter of Prince Ethal Anbuail of Sid Uamuin in Connacht. In Óengus’s dream, which lasted over a year, Caer Ibormeith stood beside his bed though when he reached out for her, she would disappear. Every alternate Samhain she would turn to human form for one day, which begins at sunset, and after that, she would revert into being a swan, in which form she would remain for a year before becoming human again the following Samhain. Óengus went in search for this girl in his dreams at the lake of the Dragon's Mouth and found 150 girls chained in pairs, his girl Caer Ibormeith, among them. Óengus was told he could marry Caer if he could identify her in her swan form. He chose correctly and with that Óengus turned himself into a swan and they flew away together, to the Brú na Bóinne/palace on the River Boyne near Slane, which was his long standing place of residence. The pair sang beautiful music as they went, that put all listene ...
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Welsh Language
Welsh ( or ) is a Celtic language of the Brittonic subgroup that is native to the Welsh people. Welsh is spoken natively in Wales, by some in England, and in Y Wladfa (the Welsh colony in Chubut Province, Argentina). Historically, it has also been known in English as "British", "Cambrian", "Cambric" and "Cymric". The Welsh Language (Wales) Measure 2011 gave the Welsh language official status in Wales. Both the Welsh and English languages are ''de jure'' official languages of the Welsh Parliament, the Senedd. According to the 2021 census, the Welsh-speaking population of Wales aged three or older was 17.8% (538,300 people) and nearly three quarters of the population in Wales said they had no Welsh language skills. Other estimates suggest that 29.7% (899,500) of people aged three or older in Wales could speak Welsh in June 2022. Almost half of all Welsh speakers consider themselves fluent Welsh speakers and 21 per cent are able to speak a fair amount of Welsh. The Wels ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the '' Cath Maige Tuired'' ("Ba ...
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Ethal
In Irish Mythology, Ethal Anbuail, sometimes spelled Anubhail, is one of the Tuatha Dé Danann, and king at Sidhe Uamuin in Connacht. He had a daughter, Cáer. Appearances in Irish Mythology Ethal is primarily known because of how Ailill mac Máta and Dagda The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia' ... went to war with him to marry his daughter Cáer to Aengus, son of Dagda. In this war, Ethal's kingdom is destroyed by the forces of Dagda and Ailill. This is told in the story of the "Dream of Oengus." Texts *''Aisling Óenguso''The Dream of Óengus*''The Song of Wandering Aengus'' Characters in Irish mythology Mythological kings {{celt-myth-stub ...
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Connacht
Connacht ( ; ga, Connachta or ), is one of the provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms ( Uí Fiachrach, Uí Briúin, Uí Maine, Conmhaícne, and Delbhna). Between the reigns of Conchobar mac Taidg Mór (died 882) and his descendant, Aedh mac Ruaidri Ó Conchobair (reigned 1228–33), it became a kingdom under the rule of the Uí Briúin Aí dynasty, whose ruling sept adopted the surname Ua Conchobair. At its greatest extent, it incorporated the often independent Kingdom of Breifne, as well as vassalage from the lordships of western Mide and west Leinster. Two of its greatest kings, Tairrdelbach Ua Conchobair (1088–1156) and his son Ruaidri Ua Conchobair (c. 1115–1198) greatly expanded the kingdom's dominance, so much so that both became High King of Ireland. The Kingdom of Connacht collapsed in the 1230s because of civil war within the royal dynasty, which enabled widespread ...
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Óengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ...
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Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year was into two parts, the summer half beginning at Bealtaine (May 1st) and the winter half at Samhain (November 1st) ... The festivals properly began at sunset on the day before the actual date, evincing the Celtic tendency to regard the night as preceding the day". marking the end of the harvest season and beginning of winter or " darker half" of the year. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Beltaine and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, Galicia and the Isle of Man (where it is spelled Sauin). A simi ...
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Swan
Swans are birds of the family Anatidae within the genus ''Cygnus''. The swans' closest relatives include the geese and ducks. Swans are grouped with the closely related geese in the subfamily Anserinae where they form the tribe Cygnini. Sometimes, they are considered a distinct subfamily, Cygninae. There are six living and many extinct species of swan; in addition, there is a species known as the coscoroba swan which is no longer considered one of the true swans. Swans usually mate for life, although "divorce" sometimes occurs, particularly following nesting failure, and if a mate dies, the remaining swan will take up with another. The number of eggs in each clutch ranges from three to eight. Etymology and terminology The English word ''swan'', akin to the German , Dutch and Swedish , is derived from Indo-European root ' ('to sound, to sing'). Young swans are known as '' cygnets'' or as '' swanlings''; the former derives via Old French or (diminutive suffix et 'l ...
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Lake Of The Dragon's Mouth
A lake is an area filled with water, localized in a basin, surrounded by land, and distinct from any river or other outlet that serves to feed or drain the lake. Lakes lie on land and are not part of the ocean, although, like the much larger oceans, they do form part of the Earth's water cycle. Lakes are distinct from lagoons, which are generally coastal parts of the ocean. Lakes are typically larger and deeper than ponds, which also lie on land, though there are no official or scientific definitions. Lakes can be contrasted with rivers or streams, which usually flow in a channel on land. Most lakes are fed and drained by rivers and streams. Natural lakes are generally found in mountainous areas, rift zones, and areas with ongoing glaciation. Other lakes are found in endorheic basins or along the courses of mature rivers, where a river channel has widened into a basin. Some parts of the world have many lakes formed by the chaotic drainage patterns left over from the last ic ...
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Brú Na Bóinne
(; 'Palace of the Boyne' or more properly 'Valley of the Boyne') or Boyne valley tombs, is an area in County Meath, Ireland, located in a bend of the River Boyne. It contains one of the world's most important prehistoric landscapes dating from the Neolithic period, including the large Megalithic passage graves of Knowth, Newgrange and Dowth as well as some 90 additional monuments. The archaeological culture associated with these sites is called the "Boyne culture". Since 1993, the site has been a World Heritage Site designated by UNESCO, known since 2013 as "Brú na Bóinne - Archaeological Ensemble of the Bend of the Boyne". Location The area is located eight kilometers west of Drogheda in County Meath, Ireland, in a bend of the River Boyne. It is around 40 kilometers north of Dublin. Brú na Bóinne is surrounded on its southern, western and eastern sides by the Boyne; additionally, a small tributary of the Boyne, the River Mattock, runs along the northern edge, almost com ...
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Slane
Slane () is a village in County Meath, in Ireland. The village stands on a steep hillside on the left bank of the River Boyne at the intersection of the N2 ( Dublin to Monaghan road) and the N51 (Drogheda to Navan road). As of the 2016 census, Slane's population was 1,369. The village and surrounding area contains many historic sites dating back over 5,000 years. The village centre, as it is laid-out today, dates mainly from the 18th century. History The area and its surroundings have been inhabited since at least the Neolithic era. Habitation at the Hill of Slane settlement and upon the introduction of Christianity is attested in the Annals of Inisfallen and hagiography of Saint Patrick. The earliest surviving structures within the boundaries of the modern-day village were built by the invading Norman family of the Flanders (now Fleming), during the Norman invasion of Ireland. The most relatively undisturbed structure, built under the feudal lordship of this family, i ...
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