Ma’udhatayn
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Ma’udhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 ( Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ...
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Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ...
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Arabic Language
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ...
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Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title leaf, which is sometimes called a ''biblio page'' or (when bearing copyright data) the '' copyright page''. History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Prin ...
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Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ...
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Quranic Verses
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ...
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Muqattaʿat
The mysterious letters (''muqaṭṭaʿāt'', ''ḥurūf muqaṭṭaʿāt'', "disjoined letters" or "disconnected letters") are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as ''fawātiḥ'' () or "openers" as they form the opening verse of their respective surahs. Four (or five) chapters are named for their ''muqaṭṭaʿāt'': ''Ṭā-Hā'', ''Yā-Sīn'', ''Ṣād'', ''Qāf'', and sometimes Nūn. The original significance of the letters is unknown. Tafsir (exegesis) has interpreted them as abbreviations for either names or qualities of God or for the names or content of the respective surahs. The general belief of most Muslims is that their meaning is known only to God. The Arabic word for "Gayab" is غَائِب (ghāʔib), meaning "absent" or "missing". In the context of Al-Ghayb (الغيب), it refers to the ...
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Al-Musabbihat
Al-Musabbihat () are those suras of the Quran that begin with statements of Allah's glorification: 'Subhana', 'Sabbaha', and 'Yusabbihu'. According to Islamic scholar Muhammad Shafi (1897–1976) the collective name of the series Al-Musabbihat refers to the following five or seven Surahs: * Al-Hadid (57th) * Al-Hashr (59th) * As-Saff (61st) * Al-Jumua (62nd) * At-Taghabun (64th) Sometime it also includes: * Al-Isra (17th) * Al-Ala (87th) Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' ''"purity has been proclaimed"'' whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu urity is proclaimed This implies that the purity of God should be declared at all times, the past, the present and the future. According to Hadith Muhammad would recite the Al-Musabbihat before he went to sleep and said: "Indeed there is an Ayah in them that is better than o ...
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List Of Islamic Terms In Arabic
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ara ...
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Ahmad Al-Jallad
Ahmad Al-Jallad is a Jordanian-American philologist, epigraphist, and a historian of language. Some of the areas he has contributed to include Quranic studies and the history of Arabic, including recent work he has done on pre-Islamic Arabian inscriptions written in Safaitic and Paleo-Arabic. He is currently Professor in the Sofia Chair in Arabic Studies at Ohio State University at the Department of Near Eastern and South Asian Languages and Cultures. He is the winner of the 2017 Dutch Gratama Science Prize. Biography Al-Jallad was born in Salt Lake City. As an undergraduate, he attended the University of South Florida. He entered Harvard University for his doctoral program in Semitic philology and received his Ph.D. in 2012. Two of his mentors during his studies were Michael C. A. Macdonald from the University of Oxford and John Huehnergard from Harvard University. One of his earliest achievements was reconstructing a previously unknown Arabian zodiac from pre-Islamic Arabia. H ...
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Sabaic
Sabaic, sometimes referred to as Sabaean, was a Old South Arabian, Sayhadic language that was spoken between c. 1000 BC and the 6th century AD by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Himyarites, Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. Sabaic belongs to the South Arabian Semitic languages, Semitic branch of the Afroasiatic languages, Afroasiatic language family. Sabaic is distinguished from the other members of the Old South Arabian, Sayhadic group by its use of ''h'' to mark the grammatical person, third person and as a causative prefix; all of the other languages use ''s1'' in those cases. Therefore, Sabaic is called an ''h''-language and the others ''s''-languages. Numerous other Sabaic inscriptions have also been found dating back to the Sabean colonization of Africa. Sabaic is very similar to Arabic and the languages may have been mutually ...
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Amulet Of Alexandria
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word , which Pliny's ''Natural History'' describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism, whereas amulets or Sacramental, sacred objects of Organized religion, formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessing, blessed by a clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an Disposition#Religion, appropriate disposition. Talisman and amulets have interchangeable meanings. ...
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Apotropaic Magic
Apotropaic magic (From ) or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood. Many different objects and charms were used for protection throughout history. Symbols and objects Ancient Egypt Apotropaic magical rituals were practiced throughout the ancient Near East and ancient Egypt. Fearsome deities were invoked via ritual in order to protect individuals by warding away evil spirits. In ancient Egypt, these household rituals (performed in the home, not in state-run temples) were embodied by the deity who personified magic itself, Heka. The two gods most frequently invoked in these rituals were the hippopotamus-formed fertility goddess, Taweret, and the lion-deity, ...
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