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Al-Musabbihat
Al-Musabbihat () are those suras of the Quran that begin with statements of Allah's glorification: 'Subhana', 'Sabbaha', and 'Yusabbihu'. According to Islamic scholar Muhammad Shafi (1897–1976) the collective name of the series Al-Musabbihat refers to the following five or seven Surahs: * Al-Hadid (57th) * Al-Hashr (59th) * As-Saff (61st) * Al-Jumua (62nd) * At-Taghabun (64th) Sometime it also includes: * Al-Isra (17th) * Al-Ala (87th) Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' ''"purity has been proclaimed"'' whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu urity is proclaimed This implies that the purity of God should be declared at all times, the past, the present and the future. According to Hadith Muhammad would recite the Al-Musabbihat before he went to sleep and said: "Indeed there is an Ayah in them that is better than o ...
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Al-Hadid
Al-Ḥadīd (; ) is the 57th chapter (sūrah) of the Quran with 29 verses. The chapter takes its name from that word which appears in the 25th verse. This is an Al-Musabbihat surah because it begins with the glorification of Allah. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca. Summary *1-6 God ( Allah ) is omniscient and most powerful. *7-11 Muslims exhorted to give alms and help the Prophet's mission *12-14 The wise and the foolish in the Judgment Day *15-17 True believers admonished to submit humbly to God *18 God will reward the faithful but will punish the wicked *19-20 The present life a vain show *21 Men exhorted to seek the life to come *22-23 All things recorded in God's book of decrees *24 God hateth proud and covetous persons (therefore the defeat at Ohod) *25 Apostles sent to former nations *26-27 Noah, Abraham, the prophets, and Jesus, ...
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As-Saff
As-Saff (, ''aṣ-Ṣaff'', aka "The Ranks") is the 61st chapter (sūrah) of the Quran, with 14 verses ('' āyāt''). This sura is an Al-Musabbihat sura because it begins with the glorification of God. Summary *1 All things in the universe praise God *2-4 Muslims exhorted to be faithful and to fight for Islam *5 This exhortation enforced by the example of Moses *6 Jesus foretells a Messenger named Ahmad (Mohamed) *7-8 Jesus was rejected as a sorcerer notwithstanding his miracles *9 Islam to be exalted above every other religion *10-11 Muslims exhorted to seek forgiveness by striving in the cause of Allah *12-13 The rewards of those who fight for the faith *14 Muslims exhorted to follow the example of the apostles of Jesus Hadith A hadith says that Abdullah ibn Salam said "Allah, Most High, revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty, the All-Wise. O you who believe! Why do you say that which you do not do? As-Saff (1 ...
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Al-Jumua
Al-Jumuʿah (, "Friday") is the 62nd chapter (''sūrah'') of the Quran, with 11 verses ('' āyāt''). The chapter is named ''al-jumu`ah'' ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of Allah" exclusively (Verse 9). This surah is an Al-Musabbihat surah because it begins with the glorification of Allah. Summary :1-4 A wise, powerful, and holy God sent Muhammad as his apostle to the Arabians :5-8 The Jews rebuked for their opposition to Islam :9-11 Admonition concerning the observance of worship on Friday Hadith about Surah Al-Jumua * In the Friday prayer he (Muhammad) would recite Surah Al-Jumua and Surah Al-Munafiqun (63). * Al-Dahhak b. Qais asked al-Nu'man b. Bashir: What did the Messenger of Allah recite on Friday after reciting the Surah Al-Jumua. He replied: He used to recite, "Had the story of overw ...
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At-Taghabun
At-Taghābun (, "Loss, Deprivation") is the 64th surah of the Quran with 18 verses. This Medinan surah opens with the words of glorification of God (Allah in Arabic), it is part of Al-Musabbihat group. The theme of this surah is an invitation to the Faith, obedience (to God) and the teaching of good morals, contrasting with the previous surah, Al-Munafiqun, which was concerned with hypocrisy and the lack of Iman. Summary The sequence followed is that the first four verses are addressed to all human-kind, verses 5-10 to those men who do not believe in the invitation of the Qur'an, and verses 11-18 to those who accept and believe in this invitation. Ayat (verses) *1 All things in heaven and earth praise God *2 God hath fore-ordained men to be either believers or unbelievers *3-4 God, the Creator, knows all things - what is in the universe and on earth, what you conceal and what you declare *5-6 Former nations destroyed for their unbelief *7 Unbelief will not prevent infidels from ...
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Al-Ala
Al-Aʻlā () is the eighty-seventh chapter ('' surah'') of the Qur'an, with 19 '' ayat'' or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the scriptures. This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. The first seven Āyāt (verses) were revealed during the first years of Makkan life. One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A’la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Regarding the timing and contextual backgroun ...
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Muqattaʿat
The mysterious letters (''muqaṭṭaʿāt'', ''ḥurūf muqaṭṭaʿāt'', "disjoined letters" or "disconnected letters") are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as ''fawātiḥ'' () or "openers" as they form the opening verse of their respective surahs. Four (or five) chapters are named for their ''muqaṭṭaʿāt'': ''Ṭā-Hā'', ''Yā-Sīn'', ''Ṣād'', ''Qāf'', and sometimes Nūn. The original significance of the letters is unknown. Tafsir (exegesis) has interpreted them as abbreviations for either names or qualities of God or for the names or content of the respective surahs. The general belief of most Muslims is that their meaning is known only to God. The Arabic word for "Gayab" is غَائِب (ghāʔib), meaning "absent" or "missing". In the context of Al-Ghayb (الغيب), it refers to the ...
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Al-Mu'awwidhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 (Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ...
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Al-Hashr
Al-Ḥashr (, "The Exile") is the 59th chapter (sūrah) of the Qur'an and has 24 Āyahs (verses). The chapter is named ''al-hashr'' because the word ''hashr'' appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. The surah features 15 Names of God in Islam, attributes of God in the last three verses. A similitude is given in verse 21. Verse Al-Hashr, 6, 6 may be related to the controversies of the land of Fadak. Summary *1 Everything in the universe praiseth God *2-5 Passage relating to the expulsion of the Baní Nadhír *6-7 Ruling of God concerning spoils *8-10 Special ruling for the benefit of the Muhájirín *11-17 Hypocrites in Madína reproved for treachery *18-20 Muslims exhorted to fear God *21 Had the Quran descended on a mountain, it would have split asunder *22-24 God hath Names of God, excellent names, and He only to be worshipped Exegesis Surah Al-Hashr opens with God in Islam, God proclaiming: 1 Whatsoever is in the hea ...
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Sura
A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into verses (). The ''suwar'' are of unequal length; the shortest ''surah'' ( al-Kawthar) has only three verses, while the longest ( al-Baqarah) contains 286 verses. Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . The Qur'an consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Qur'an ( Q2‒ 9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114). Of the 114 ''suwar'' in the Quran, 86 are classified as Meccan (), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (''hijrah''), while 28 are Medinan (), as they were revealed after. This classification is onl ...
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Al-Fatiha
Al-Fatiha () is the first chapter () of the Quran. It consists of seven verses (') which consist of a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". Background The most commonly accepted view about the origins of the ''surah'' is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan ''surah'', although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. The name Al-Fatiha ("the Opener") could refer to the ''surah'' being the first in the Mus'hafs, the first to be recited in each '' rakat'' of ''salah'', or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root (ف ت ح), which means "to open, explain, disclose, conquer", etc. ...
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Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a leading authority on Sunni Islam. Born in Busra, Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled ().Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p. 138. Scarecrow Press. . His renowned , , is recognized for its critical approach to , especially among Western Muslims and Wahhabism, Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology which rejected rationalistic Islamic theology, theology in favor of strict textualism in the interpretation of the Quran and the had ...
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ...
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