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Impermanence (Buddhism)
Impermanence, called anicca (Pāli) or anitya (Sanskrit), appears extensively in the Pali Canon as one of the essential doctrines of Buddhism., Quote: "All phenomenal existence n Buddhismis said to have three interlocking characteristics: impermanence, suffering and lack of soul or essence." The doctrine asserts that all of conditioned existence, without exception, is "transient, evanescent, inconstant". ''Anicca'' is one of the three marks of existence—the other two are '' dukkha'' (suffering or unsatisfactory) and '' anatta'' (without a lasting essence). ''Anicca'' is in contrast to nirvana, the reality that is ''nicca'', or knows no change, decay or death. In the marks of existence Anicca is understood in Buddhism as the first of the three marks of existence (''trilakshana''), the other two being dukkha ('unease', from ''dushta'', "standing unstable") and anatta (non-self, non-soul, no essence). It appears in Pali texts as, ''"sabbe sankhara anicca, sabbe sankhara d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Buddhist Wheel Of Life
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from '' dukkha'' (). He regarded this path as a Middle Way between extremes such as asceticism or sensual indulgence. Teaching that ''dukkha'' arises alongside attachment or clinging, the Buddha advised meditation practices and eth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the Philosophy, philosophical or Religion, religious concept that the non-physical essence of a living being begins a new lifespan (other), lifespan in a different physical form or physical body, body after biological death. In most beliefs involving reincarnation, the soul of a human being is immortality, immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or into an animal to continue its immortality. (The term "transmigration" means the passing of a soul from one body to another after death.) Reincarnation (''punarjanman'') is a central tenet of Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism. In various forms, it occurs as an esoteric belief in many streams of Judaism, in certain Paganism, pagan religions (including Wicca), and in some beliefs of the Indigenous peoples of the Americas and of Australian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Rupert Gethin
Rupert Mark Lovell Gethin (born 1957, in Edinburgh) is Professor of Buddhist Studies in the Department of Theology and Religious Studies and codirector of the Centre for Buddhist Studies at the University of Bristol, and (since 2003) president of the Pali Text Society. He holds a BA in Comparative Religion (1980), a master's degree in Buddhist Studies (1982), and a PhD in Buddhist Studies (1987), all from the University of Manchester. He was appointed Lecturer in Indian Religion by the University of Bristol in 1987, and then Professor In Buddhist Studies in 2009. His main area of research is the history and development of Buddhist thought and practice in the Nikayas and Abhidhamma. His major publications include ''The Buddhist Path to Awakening'' and ''Sayings of the Buddha: New translations from the Pali Nikayas''. His 1998 book ''The Foundations of Buddhism'' is frequently used in university-level classes on Buddhism in English-speaking countries. Gethin is a practicing Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Bhavacakra
The bhavachakra (Sanskrit: भवचक्र; Pāli: ''bhavacakka''; Tibetan: སྲིད་པའི་འཁོར་ལོ, Wylie: ''srid pa'i 'khor lo'') or wheel of life is a visual teaching aid and meditation tool symbolically representing saṃsāra (or cyclic existence). It is found on the walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help both Buddhists and non Buddhists understand the core Buddhist teachings. The image consists of four concentric circles, held by Yama, the lord of Death, with an image of the Buddha pointing to the moon metaphorically representing the possibility for liberation from the suffering of reincarnation. Etymology ''Bhavachakra'', "wheel of life," consists of the words ''bhava'' and ''chakra''. ''bhava'' () means "being, worldly existence, becoming, birth, being, production, origin".Monier Monier-Williams (1899), Sanskrit English Dictionary, Oxford University Press, Archiveभव bhava In Buddhism, ''bh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Saṅkhāra
(Pali; संखार; Sanskrit: संस्कार or ) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, ' refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for ' in the first sense of the word include 'conditioned things,' 'determinations,'According to Bodhi (2000), p. 44, 'determinations' was used by Ven. in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed 's word choice to "formations.") 'fabrications'See, for instanceThanissaro (1997b)./ref> and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Naraka
Naraka () is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, ''Naraka'' is a place of torment. The word ''Neraka'' (modification of ''Naraka'') in Indonesian language, Indonesian and Malaysian language, Malaysian has also been used to describe the Jahannam, Islamic concept of Hell. Naraka was also a Khmer language, Khmer word for hell in Cambodia. Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as ''Narakas''. These beings are also termed in Sanskrit as ''Narakiyas'' (, ), ''Narakarnavas'' (, ) and ''Narakavasis'' (, ). Hinduism Naraka is a realm in the Vedas, a place where souls are sent for the expiation of their sins. It is mentioned primarily in the dharmaśāstra, Dharmashastras, itihāsa, Itihasas, and the Puranas, but also described in the Vedas, Vedic samhitas, the Aranyakas and the Upanishads. Some Upanishads speak of 'darkness' instead of hell. A summary of the Upanis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Deva (Buddhism)
A Deva (Sanskrit and Pali: देव; Mongolian: тэнгэр, tenger) in Buddhism is a type of celestial being or god who shares the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, although the same level of veneration is not paid to them as to Buddhas. Other words used in Buddhist texts to refer to similar supernatural beings are devatā ("deities") and devaputta ("son of god"). While the former is a synonym for deva ("celestials"), the latter refers specifically to one of these beings who is young and has newly arisen in its heavenly world. In East Asian Buddhism, the word ''deva'' is translated as 天 (literally "heaven") or 天人 (literally "heavenly person") (see the Chinese, Japanese, Korean and Vietnamese versions of this article for more). The feminine equivalent of ''deva'', ''devi'', is sometimes translated as 天女 (literally "heavenly female"), in names such as 吉祥天女 or 辯才天女, altho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Saṃsāra (Buddhism)
Saṃsāra (in Sanskrit and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be suffering (Skt. '' duḥkha''; P. ''dukkha''), or generally unsatisfactory and painful. It is perpetuated by desire and ignorance (Skt. '' avidyā;'' P. ''avijjā''), and the resulting karma and sensuousness. Rebirths occur in six realms of existence, namely three good realms ( heavenly, demi-god, human) and three evil realms (animal, ghosts, hell). Saṃsāra ends when a being attains nirvāṇa, which is the extinction of desire and acquisition of true insight into the nature of reality as impermanent and non-self. Characteristics In Buddhism, ''saṃsāra'' is the beginningless and endless cycle of life, death, and rebirth characterized by suffering. Passages from the Samyutta Nikaya propose that this process is beginningless, fueled by the ignorance and craving of beings. This unending transmigration across the six re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Dhamma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is '' adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social position. ''Dharma'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
