Ilê Axé Opô Afonjá
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Ilê Axé Opô Afonjá
Ilê Axé Opó Afonjá, also known as Centro Santa Cruz Axé of Opó Afonjá or Casa de Xangô, is a Candomblé Candomblé#Houses_of_Worship, terreiro in Salvador, Bahia, Salvador, Bahia, Brazil. It was founded by Eugênia Anna Santos (1869-1938), better known as Mãe Aninha, in 1910. The terreiro is located in the Cabula neighborhood on Rua de São Gonçalo do Retiro. Ilê Axé Opó Afonjá was the second Afro-Brazilian religious place of worship to receive heritage status from the Brazilian National Historic and Artistic Heritage Institute (IPHAN). Ilê Axé Opó Afonjá was formed in 1910 by a group that separated from Ilê Axé Iyá Nassô Oká, or the Casa Branca do Engenho Velho. It is one of the primary temples of the Candomblé Ketu, Ketu sect of Candomblé. A terreiro of the same name was founded by Mãe Aninha in Rio de Janeiro. In 1967 the Terreiro was visited by Jean-Paul Sartre and Simone de Beauvoir who were invited by Jorge Amado and Zélia Gattai. Grounds and str ...
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Candomblé
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ...
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Jorge Amado
Jorge Amado ( 10 August 1912 – 6 August 2001) was a Brazilian writer of the modernist school. He remains the best-known of modern Brazilian writers, with his work having been translated into some 49 languages and popularized in film, including ''Dona Flor and Her Two Husbands (novel), Dona Flor and Her Two Husbands'' in 1976, and having been nominated for the Nobel Prize in Literature 7 times. His work reflects the image of a Mestiço Brazil and is marked by religious syncretism. He depicted a cheerful and optimistic country that was beset, at the same time, with deep social and economic differences. He occupied the 23rd chair of the Brazilian Academy of Letters from 1961 until his death in 2001. He won the 1984 Nonino#Winners, International Nonino Prize in Italy. He also was Chamber of Deputies (Brazil), Federal Deputy for São Paulo (state), São Paulo as a member of the Brazilian Communist Party between 1947 and 1951. Biography Amado was born on Saturday, 10 August 1912, ...
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Candomblé Temples
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ...
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