Candomblé Temples
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Candomblé Temples
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ...
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Orixá Oba
Orishas (singular: orisha) are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. In the Lucumí tradition, which evolved in Cuba, the orishas are synchronized with Catholic saints, forming a syncretic system of worship where African deities are hidden behind Christian iconography. This allowed enslaved Africans to preserve their traditions under colonial religious persecution. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most ...
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Fon People
The Fon people, also called Dahomeans, Fon nu, Agadja and historically called Jeji (Djedji) by the Yoruba in the South American diaspora and in colonial French literature are a Gbe ethnic group.Fon people
Encyclopædia Britannica, undated, 1.7 million population, Retrieved June 29, 2019
They are the largest ethnic group in Benin, found particularly in its south region; they are also found in southwest and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the
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Traditional African Religion
The beliefs and practices of African people are highly diverse, and include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. Spread Adherents of traditional religions in Africa are distributed among 43 countries and are estimated to number over 100 million.''Britannica Book of the Year'' (2003), ''Encyclopædia Britannica'' (2003) p.306 According to the ''Encyclopædia Britannica'', as of mid-2002, there were 480, ...
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Afro-Brazilians
Afro-Brazilians (; ), also known as Black Brazilians (), are Brazilians of total or predominantly Sub-Saharan African ancestry. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are more evident are generally seen by others as Blacks and may identify themselves as such, while the ones with less noticeable African features may not be seen as such. However, Brazilians rarely use the term "Afro-Brazilian" as a term of ethnic identity and never in informal discourse. '' Preto'' ("black") and '' pardo'' ("brown/mixed") are among five ethnic categories used by the Brazilian Institute of Geography and Statistics (IBGE), along with '' branco'' ("white"), '' amarelo'' ("yellow", ethnic East Asian), and '' indígena'' (indigenous). In the 2022 census, 20.7 million Brazilians (10,2% of the population) identified as ''preto'', while 92.1 million (45,3% of the population) identified as ''pardo'', together making up 55.5% of Brazil's ...
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Candomblé Bantu
Candomblé Bantu (also called Candomblé Batuque or Angola) is one of the major branches (''nations'') of the Candomblé religious belief system. It developed in the Portuguese Empire among Kongo and Mbundu slaves who spoke Kikongo and Kimbundu languages. The supreme and creative god is Nzambi or Nzambi a Mpungu. Below him are the Jinkisi or Minkisi, deities of Bantu mythology. These deities resemble Olorun and the other orishas of the Yoruba religion. Minkisi is a Kongo language term: it is the plural of Nkisi, meaning "receptacle". Akixi comes from the Kimbundu language term Mukixi. Etymology The word "Bantu" means "people"; it is a combination of ''ba'', a plural noun marker and ''-ntu'', meaning "person". "Banto" was a generic term used by the Portuguese in Brazil to describe people who spoke Bantu languages. Pantheon * Nzambi is the "sovereign master"; he created the earth, then withdrew from the world. Nzambi Mpungu remains responsible for rainfall and health. * Al ...
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Candomblé Jejé
Candomblé Jejé, also known as Brazilian Vodum, is one of the major branches (''nations'') of Candomblé. It has roots in the beliefs of the Adja, Fon and Ewe peoples from what H.B. Capo called the " Gbe speaking area", which today is around southeastern Ghana, southern Togo, southern Benin, and the southwestern fringe of Nigeria.pg 14 Parés, (2013) (of the portuguese language edition) Historically this area was known as the Slave Coast of West Africa. Voduns Jejé spirits are called ''Voduns'' (sing. ''Vodum''). According to tradition, they were introduced into the Kingdom of Dahomey from nearby lands by its founder King Adja-Tado, on the advice of a ''bokono'' (seer). Their cult was reorganized and uniformized by King Agajah in the 18th century. Jejé Vodums are sometimes worshiped in houses of other nations by different names. For instance, the Vodum Dan or Bessen is called Oxumarê in Candomblé Ketu. Conversely, the Ketu Orixás may be worshiped in Jejé houses, ...
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Candomblé Ketu
Candomblé Ketu (or Queto in Portuguese) is the largest and most influential branch (''nation'') of Candomblé, a religion practiced primarily in Brazil. The word Candomblé means "ritual dancing or gather in honor of gods" and Ketu is the name of the Ketu region of Benin. Its liturgical language, known as ''yorubá'' or ''Nagô'', is a dialect of Yoruba. Candomblé Ketu developed in the early 19th century and gained great importance to Brazilian heritage in the 20th century. History ''Queto'' is a system of beliefs that merges the Yoruba mythology (brought to the New World by Yoruba slaves) with different influences of other African Communities within Brazil, especially Bahia, where the Ala-Queto Nation is most prevalent. Queto developed in the Portuguese Empire. Yoruba slaves carried with them various religious customs, including a trance and divination system for communicating with their ancestors and spirits, animal sacrifice, and sacred drumming and dance. The religi ...
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Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ...
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Freedom Of Religion
Freedom of religion or religious liberty, also known as freedom of religion or belief (FoRB), is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or "not to practice a religion" (often called freedom ''from'' religion). The concept of religious liberty includes, and some say requires, secular liberalism, and excludes authoritarian versions of secularism. Freedom of religion is considered by many people and most nations to be a fundamental rights, fundamental human right. Freedom of religion is protected in all the most important international human rights treaty, conventions, such as the United Nations International Covenant on Civil and Political Rights, the American Convention on Human Rights, the European Convention on Human Rights, and the Convention on the Rights of the Child, United Na ...
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Brazilian Constitution Of 1891
The Brazilian Constitution of 1891 ( Portuguese: ''Constituição brasileira de 1891''), also known Constitution of the Republic of the United States of Brazil (''Constituição da República dos Estados Unidos do Brasil''), promulgated on February 24, 1891, was the country's second constitution and the first of the republican period. The form of government became the Federative Republic, composed of twenty states (previously called provinces), and the Federal District (the city of Rio de Janeiro). Elaboration In 1889, discussions about drafting a new constitution began. The text would become the first republican constitution and remain in force throughout the First Republic. After a year of negotiations with the branches of government responsible for ruling Brazil, the Brazilian Constitution of 1891 was promulgated on February 24, 1891. The main authors of the text were Prudente de Morais and Ruy Barbosa. The text was only amended in 1926. The 1891 Constitution was inspired ...
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Independence Of Brazil
The independence of Brazil comprised a series of political and military events that led to the independence of the Kingdom of Brazil from the United Kingdom of Portugal, Brazil and the Algarves as the Empire of Brazil, Brazilian Empire. It is celebrated on Independence Day (Brazil), 7 September, the date when prince regent Pedro I of Brazil, Pedro of Braganza declared the country's independence from the United Kingdom of Portugal, Brazil and the Algarves on the banks of the Ipiranga Brook, Ipiranga brook in 1822 on what became known as the Cry of Ipiranga. Formal recognition by Portugal came with the Treaty of Rio de Janeiro (1825), Treaty of Rio de Janeiro, signed in 1825. In 1807, the French army Invasion of Portugal (1807), invaded Portugal, which had refused to participate in the Continental System, continental blockade against the United Kingdom of Great Britain and Ireland, United Kingdom. Unable to resist the invasion, the Portuguese royal family and government Transfer o ...
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