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Candomblé
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé Ketu
Candomblé Ketu (or Queto in Portuguese) is the largest and most influential branch (''nation'') of Candomblé, a religion practiced primarily in Brazil. The word Candomblé means "ritual dancing or gather in honor of gods" and Ketu is the name of the Ketu region of Benin. Its liturgical language, known as ''yorubá'' or ''Nagô'', is a dialect of Yoruba. Candomblé Ketu developed in the early 19th century and gained great importance to Brazilian heritage in the 20th century. History ''Queto'' is a system of beliefs that merges the Yoruba mythology (brought to the New World by Yoruba slaves) with different influences of other African Communities within Brazil, especially Bahia, where the Ala-Queto Nation is most prevalent. Queto developed in the Portuguese Empire. Yoruba slaves carried with them various religious customs, including a trance and divination system for communicating with their ancestors and spirits, animal sacrifice, and sacred drumming and dance. The religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé Bantu
Candomblé Bantu (also called Candomblé Batuque or Angola) is one of the major branches (''nations'') of the Candomblé religious belief system. It developed in the Portuguese Empire among Kongo and Mbundu slaves who spoke Kikongo and Kimbundu languages. The supreme and creative god is Nzambi or Nzambi a Mpungu. Below him are the Jinkisi or Minkisi, deities of Bantu mythology. These deities resemble Olorun and the other orishas of the Yoruba religion. Minkisi is a Kongo language term: it is the plural of Nkisi, meaning "receptacle". Akixi comes from the Kimbundu language term Mukixi. Etymology The word "Bantu" means "people"; it is a combination of ''ba'', a plural noun marker and ''-ntu'', meaning "person". "Banto" was a generic term used by the Portuguese in Brazil to describe people who spoke Bantu languages. Pantheon * Nzambi is the "sovereign master"; he created the earth, then withdrew from the world. Nzambi Mpungu remains responsible for rainfall and health. * Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afro-Brazilians
Afro-Brazilians (; ), also known as Black Brazilians (), are Brazilians of total or predominantly Sub-Saharan African ancestry. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are more evident are generally seen by others as Blacks and may identify themselves as such, while the ones with less noticeable African features may not be seen as such. However, Brazilians rarely use the term "Afro-Brazilian" as a term of ethnic identity and never in informal discourse. '' Preto'' ("black") and '' pardo'' ("brown/mixed") are among five ethnic categories used by the Brazilian Institute of Geography and Statistics (IBGE), along with '' branco'' ("white"), '' amarelo'' ("yellow", ethnic East Asian), and '' indígena'' (indigenous). In the 2022 census, 20.7 million Brazilians (10,2% of the population) identified as ''preto'', while 92.1 million (45,3% of the population) identified as ''pardo'', together making up 55.5% of Brazil's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé Jejé
Candomblé Jejé, also known as Brazilian Vodum, is one of the major branches (''nations'') of Candomblé. It has roots in the beliefs of the Adja, Fon and Ewe peoples from what H.B. Capo called the " Gbe speaking area", which today is around southeastern Ghana, southern Togo, southern Benin, and the southwestern fringe of Nigeria.pg 14 Parés, (2013) (of the portuguese language edition) Historically this area was known as the Slave Coast of West Africa. Voduns Jejé spirits are called ''Voduns'' (sing. ''Vodum''). According to tradition, they were introduced into the Kingdom of Dahomey from nearby lands by its founder King Adja-Tado, on the advice of a ''bokono'' (seer). Their cult was reorganized and uniformized by King Agajah in the 18th century. Jejé Vodums are sometimes worshiped in houses of other nations by different names. For instance, the Vodum Dan or Bessen is called Oxumarê in Candomblé Ketu. Conversely, the Ketu Orixás may be worshiped in Jejé houses, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Santería
Santería (), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diaspora religions, Afro-Caribbean religion that developed in Cuba during the late 19th century. It arose amid a process of syncretism between the traditional Yoruba religion of West Africa, Catholicism, and Kardecist spiritism, Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as ''creyentes'' ("believers"). Santería teaches the existence of a transcendent creator divinity, Olodumare, under whom are spirits known as ''Orisha, oricha''. Typically deriving their names and attributes from traditional Yoruba deities, these ''oricha'' are equated with Roman Catholic saints and associated with various myths. Each human is deemed to have a personal link to a particular ''oricha'' who influences their personality. Olodumare is believed to be the ultimate source of ''Aṣẹ, aché'', a supernatural force permeating the univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
African Diaspora Religions
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various areas of the Caribbean, Latin America, and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam.Fulop, Timothy Earl; Albert J. Raboteau, Raboteau, Albert J., eds. (1997). African American Religion: Interpretive Essays in History and Culture'. London; New York: Routledge. . Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon (religion), pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi, and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of folk Catholicism including folk saints and other forms of folk religion, Native American religion, Kardecist spiritism, Spiritism, Spirit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pai-de-santo
A ''pai-de-santo'' or ''pai de santo'' (, plural pais de santo ) is a male priest of Candomblé, Umbanda and Quimbanda, the Afro-Brazilian religions. In Portuguese, those words translate as "saint's father", which is a calque (word-to-word translative adaptation) of the Yoruba ''babalorisha'', a title given to the leaders of the African religions that originated the Brazilian ones. '' Baba'' means "father", and the contraction ''l'orisha'' means "of orisha". As a product of religious syncretism, the word ''orisha'' (meaning "elevated or ancestral spirit") was adapted into Portuguese as "saint".https://www.aulete.com.br/pai%20de%20santo In the Afro-Brazilian religions, priests (of both sexes) are seen as the owners of tradition, knowledge and culture; it is their responsibility to pass those on to the new generations, because there is no religious text to use for the record. See also * Babalawo * Mãe-de-santo A ''mãe-de-santo'' or ''mãe de santo'' (, plural mães de s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orixá Oba
Orishas (singular: orisha) are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. In the Lucumí tradition, which evolved in Cuba, the orishas are synchronized with Catholic saints, forming a syncretic system of worship where African deities are hidden behind Christian iconography. This allowed enslaved Africans to preserve their traditions under colonial religious persecution. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mãe-de-santo
A ''mãe-de-santo'' or ''mãe de santo'' (, plural mães de santo ) is a Ordination of women, priestess of Candomblé, Umbanda and Quimbanda, the Afro-Brazilian religions. Those Portuguese language, Portuguese words mean literally "saint's mother", a calque of the Yoruba language, Yoruba word ''iyalorisha'', a title given to female leaders of the Yoruba religion. ''Iya'' means "mother", and the contraction ''l'orisha'' means "of orisha", adapted into Portuguese language, Portuguese as "of saint" due to the traditionally Catholic-centric culture that surrounds that language. The priestesses are more venerated in Afro-Brazilian#Religion, African-Brazilian religions than the priests, who are called ''Pai-de-santo, pais-de-santo''. In the Afro-Brazilian religions, the priestesses and priests are seen as the owners of tradition, knowledge and culture; it is their responsibility to pass those on to the new generations, because there is no religious text to use for the record. See also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yorùbá religion (Yoruba language, Yoruba: Ìṣẹ̀ṣe), West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria and Southern Benin, which comprises the majority of the States of Nigeria, states of; Oyo State, Oyo, Ogun State, Ogun, Osun State, Osun, Ondo State, Ondo, Ekiti State, Ekiti, Kwara State, Kwara, Lagos State, Lagos and parts of Kogi State, Kogi in Nigeria, the Departments of Benin, Departments of; Collines Department, Collines, Ouémé Department, Oueme, Plateau Department, Plateau in Benin, and the adjoining parts of central Togo, commonly known as Yorubaland (). It has become the largest indigenous African tradition / belief system in the world with several million adherents worldwide. It shares some parallels with the Vodun practised by the neighbouring Fon people, Fon and Ewe people, Ewe peoples to its west ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
