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Ikkō-ikki
were armed military leagues that formed in several regions of Japan in the 15th-16th centuries, composed entirely of members of the Jōdo Shinshū sect of Buddhism. In the early phases, these ''ikki'' leagues opposed the rule of local Shugo, governors or ''daimyō'', but over time as their power consolidated and grew, they courted alliances with powerful figures in the waning Ashikaga Shogunate, until they were crushed by Oda Nobunaga in the 1580's. The Ikkō-ikki mainly consisted of priests, peasants, merchants and jizamurai, local military rulers who followed the sect, but they sometimes associated with non-followers of the sect. They were at first organized to only a small degree. However, during the reforms of the monshu Jitsunyo, and further under his grandson Shōnyo, the temple network allowed for more efficient and effective mobilization of troops when called for. The relationship between the Honganji temple and its patriarch the monshu was complicated: some monshu su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oda Nobunaga
was a Japanese ''daimyō'' and one of the leading figures of the Sengoku period, Sengoku and Azuchi-Momoyama periods. He was the and regarded as the first "Great Unifier" of Japan. He is sometimes referred as the "Demon Daimyō" and "Demon King of the Sixth Heaven". Nobunaga was an influential figure in Japanese history and is regarded as one of the three great unifiers of Japan, along with his Affinity (medieval), retainers, Toyotomi Hideyoshi and Tokugawa Ieyasu. Nobunaga paved the way for the successful reigns of Hideyoshi and Ieyasu by consolidating power, as head of the very powerful Oda clan, through a series of wars against other ''daimyō'' beginning in the 1560s. The period when Nobunaga and Hideyoshi were in power is called the Azuchi–Momoyama period. The name "Azuchi–Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle, was located in Azuchi, Shiga; while Fushimi Castle, where Hideyoshi lived after his retirement, was located in Momoyama. Nob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Togashi Masachika
Togashi Masachika (富樫政親, died 1488) was a general and ''daimyo'' in Japan during the Muromachi period. A member of the Togashi family, he ruled Kaga Province as ''shugo''. When the Ōnin War broke out, Masachika sided with the Hosokawa clan, while his brother Kochiyo sided with Yamana clan. With the aid of Asakura clan and the Ikkō-ikki, Masachika defeated his brother and was restored to power. However, the Ikkō-ikki fell into dispute with Masachika, rising up in two failed revolts in 1474 and 1475. In late 1487, when Masachika left on a campaign to aid the ''shogun'' Ashikaga Yoshihisa, the Ikkō-ikki launched a massive revolt. Masachika returned to quell the rebellion, but was overwhelmed and cut off from any aid from the neighboring provinces. Besieged in his burning castle, he committed ''seppuku'' in 1488. Campaigns in the Ōnin War Togashi civil war In 1467, a civil war between Hosokawa Katsumoto and Yamana Sōzen escalated into a nationwide conflict known as Ō ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sengoku Period
The was the period in History of Japan, Japanese history in which civil wars and social upheavals took place almost continuously in the 15th and 16th centuries. The Kyōtoku incident (1454), Ōnin War (1467), or (1493) are generally chosen as the period's start date, but there are many competing historiographies for its end date, ranging from 1568, the date of Oda Nobunaga#Ise campaign, Omi campaign, and march to Kyoto, Oda Nobunaga's march on Kyoto, to the suppression of the Shimabara Rebellion in 1638, deep into what was traditionally considered the Edo period. Regardless of the dates chosen, the Sengoku period overlaps substantially with the Muromachi period (1336–1573). This period was characterized by the overthrow of a superior power by a subordinate one. The Ashikaga shogunate, the ''de facto'' central government, declined and the , a local power, seized wider political influence. The people rebelled against the feudal lords in revolts known as . The period saw a break ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikkō-shū
or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism, though the name has a complex history. Originally, Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū. Rennyo, the charismatic leader of the Hongan-ji branch of Jōdo Shinshū, responded to this situation by clarifying the positive religious meaning of ''Ikkō'' (single-minded) whilst simultaneously distancing himself from the antinomian behaviour of the original Ikkō sect. In his pastoral letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishiyama Honganji
The was the primary fortress of the Ikkō-ikki, leagues of warrior priests and commoners who opposed samurai rule during the Sengoku period. It was established in 1496, at the mouth of the Yodo River, on the coast of the Seto Inland Sea. At the time, this was just outside the remains of the ancient capital of Naniwa, in Settsu Province. In fact, recent archaeological research has determined that the temple was established atop the ruins of the old imperial palace. The city (now called Osaka) has since grown around the site, incorporating the Ishiyama (stone mountain). Rennyo, the great revivalist abbott of Jōdo Shinshū (Ikkō-shū), retired to the area in 1496, initiating the series of events that would end in the formation of Japan's second-largest city. Contemporary documents describing his retirement site as being on a "long slope" (大坂, Ōzaka) are the first to call the area by that name, which has changed only slightly over time to Osaka (大阪), and become Japan's sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōsa
, also known as Kōsa (光佐), was the 11th patriarch of the Hongan-ji lineage of Jodo Shinshu Buddhism, and Chief Abbot of Ishiyama Hongan-ji, cathedral fortress of the Ikkō-ikki (Buddhist warrior priests and peasants who opposed samurai rule), during its siege at the end of the Sengoku period. Similar to his father, Shōnyo (10th patriarch), Kennyo engineered many alliances, and organized the defenses of the cathedral to the point that most at the time considered Ishiyama Hongan-ji to be unbreachable. Biography In 1570, Takeda Shingen, a relative of Kennyo through marriage, faced not one but three major rivals: Oda Nobunaga, Tokugawa Ieyasu, and Uesugi Kenshin. He asked the Abbot for aid, and Kennyo persuaded the Ikkō sectarians (also called ''monto'') in Kaga Province to rise up against Uesugi Kenshin. Several years later, after the death of Takeda Shingen, Kennyo secured the aid of the Mōri clan in fighting Oda Nobunaga and defending the Hongan-ji's supply lines from block ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rennyo
Rennyo (, 1415–1499) was the 8th Monshu (Patriarch) of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to him as the restorer of the sect ( in Japanese). He was also known as ''Shinshō-in'' (信証院), and posthumously ''Etō Daishi'' (慧灯大師). During the conflict and welter of the Ōnin War and the subsequent warfare (Sengoku period, Sengoku era) that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan. Rennyo is venerated along with Shinran, and liturgical reforms he implemented are still in use today in Jodo Shinshu temples. Further, Rennyo's letters were compiled and are still recited in Jodo Shinshu litur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monshu
The Monshu (門主 or 門首), or ''keeper of the gate'' is a term used to Jōdo Shinshū Buddhism that refers to the spiritual leader of either the Nishi Hongan-ji branch, or the Higashi Hongan-ji branch, both direct descendants of its founder Shinran. However, different kanji are used: 門主 by Nishi Honganji, and 門首 by Higashi Honganji. The pronunciation is the same. In the related Jōdo Shū sect, the head of Chion-in temple is also called 門主, but it is pronounced ''monsu'' instead. The term is derived from an earlier term, '' monzeki'' (門跡) still in use by some other sects. History The Monshu in Jōdo Shinshū Buddhism began as the guardian of Shinran's mausoleum, but grew to become the head of the sect. This position started after Shinran, the founder of Jodo Shinshu, returned to Kyoto Kyoto ( or ; Japanese language, Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in the Kansai region of Japan's largest and most populous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizamurai
The were lower-ranking provincial samurai that emerged in 15th-century Japan Muromachi period. The definition was rather broad and the term ''jizamurai'' included landholding military aristocracy as well as independent peasant farmers. They alternated between warfare and using their relatively small plots of land for intensive and diversified forms of agriculture. They came from the powerful , who owned farmland and held leadership positions in their villages, and became vassals of and later . One of the primary causes for the rise in the number of smaller landholders was a decline in the custom of primogeniture. Towards the end of the Kamakura period, inheritance began to be split among a ruler's sons, making each heir's holdings, and thus their power, smaller. Though many ''jizamurai'' were members of the military aristocracy, they were considered to be lower in status compared to the samurai who ruled in castles and cities. Over time, many of these smaller fiefs came to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimyō
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji era, Meiji period in the middle 19th century, ruled most of Japan from their vast hereditary land holdings. They were subordinate to the shogun and nominally to the Emperor of Japan, emperor and the ''kuge'' (an aristocratic class). In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku period to the daimyo of the Edo period, the rank had a long and varied history. The backgrounds of daimyo also varied considerably; while some daimyo clans, notably the Mōri clan, Mōri, Shimazu clan, Shimazu and Hosokawa clan, Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other daimyo were promoted from the ranks of the samurai, notably during the Edo period. Daimyo often hired samurai to guard their land, and paid them in land or food, as relatively few could afford to pay them i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honganji
, also archaically romanized as Hongwanji, is the collective name of the largest school of Jōdo Shinshū Buddhism (which further sub-divides into the Nishi and Higashi branches). 'Hongan-ji' may also refer to any one of several actual temple buildings associated with the sect. Nishi Honganji (西本願寺) and Higashi Honganji (東本願寺) are two major temples in Kyoto. Early history The Hongan-ji was established as a temple in 1321, on the site of the Ōtani Mausoleum, where Shinran, the founder of the Jōdo Shinshū ("True Pure Land") was buried. The mausoleum was attended by Shinran's grandson (through daughter Kakushinni), Kakue. Kakue's own son, Kakunyo, became the first chief priest of the Hongan-ji and third monshu (spiritual leader), and dedicated it to the worship of Amitābha (''Amida''). The Hongan-ji first gained power and importance in the 15th century, when Rennyo became its eighth monshu. However, the Tendai sect based on Mount Hiei saw this expansion as a thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
