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Dyophysitism
Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human nature, human. It is accepted by the majority of Christian denominations, including the Catholic Church, Eastern Orthodox Church, Church of the East, Anglicanism, Methodism, Reformed Christianity and Lutheranism. It is rejected by the Oriental Orthodox Churches, Oriental Orthodox churches, who hold to Miaphysitism – that Jesus Christ is of two natures united into one composite nature – while rejecting Monophysitism as heresy along with other extant denominations. Those who subscribe to the "two natures after the union" formula on either Chalcedonian Definition, Chalcedonian and Nestorianism, Nestorian side were referred to as ''dyophysites'' (). It is related to the doctrine of the hypostatic union and Prosopon, prosopic union. History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The East
The Church of the East ( ) or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church, the Chaldean Church or the Nestorian Church, is one of three major branches of Eastern Christianity, Eastern Nicene Christianity that arose from the Christological controversies in the Christianity in the 5th century, 5th century and the Christianity in the 6th century, 6th century, alongside that of Miaphysitism (which came to be known as the Oriental Orthodox Churches) and Chalcedonian Christianity (from which Catholicism, Eastern Orthodoxy and Protestantism would arise). Having its origins in Mesopotamia during the time of the Parthian Empire, the Church of the East developed its own unique form of Christian theology and East Syriac Rite, liturgy. During the early modern period, a series of Schism#Christianity, schisms gave rise to rival patriarchates, sometimes two, sometimes three. In the latter half of the 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinary, doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as:"The doctrine of Nestorius, Patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons."Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was infl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is the declaration of the dyophysitism of Hypostatic union, Christ's nature, adopted at the Council of Chalcedon in AD 451. Chalcedon was an Early centres of Christianity#Western Anatolia, early centre of Christianity located in Asia Minor. The council was the fourth of the First seven Ecumenical Councils, ecumenical councils that are accepted by Chalcedonian churches which include the Catholic Church, Catholic and Eastern Orthodoxy, Orthodox churches. It was the first council not to be recognised by any Oriental Orthodoxy, Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonianism, Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personhood
Personhood is the status of being a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (either a natural or a juridical person) has rights, protections, privileges, responsibilities, and legal liability. Personhood continues to be a topic of international debate and has been questioned critically during the abolition of human and nonhuman slavery, in debates about abortion and in fetal rights and/or reproductive rights, in animal rights activism, in theology and ontology, in ethical theory, and in debates about corporate personhood, and the beginning of human personhood. In the 21st century, corporate personhood is an existing Western concept; granting non-human entities personhood, which has also been referred to a "personhood movement", can bridge Western and Indigenous legal systems. Processes through which personhood i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosopic Union
Prosopon is a theological term used in Christian theology as designation for the concept of a divine person. The term has a particular significance in Christian triadology (study of the Trinity), and also in Christology. In English language, the form ''prosopon'' is used mainly in scholarly works, related to theology, philosophy or history of religion, while it is also commonly translated as ''person'', both in scholarly or non-scholarly writings. The term ''prosopon'' should not be confused with the term hypostasis, which is related to similar theological concepts, but differs in meaning. The Latin term for ''prosopon'', traditionally used in Western Christianity, and from which the English term ''person'' is derived, is ''persona.'' Overview In Ancient Greek, term ''prosopon'' originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating: He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Mopsuestia
Theodore of Mopsuestia (Greek: Θεοδώρος, c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics. Life and work Theodore was born at Antioch, where his father held an official position and the family was wealthy (Chrysostom, ''ad Th. Laps.'' ii). Theodore's cousin, Paeanius, to whom several of John Chrysostom's letters are addressed, held an important post of civil government; his brother Polychronius became bishop of the metropolitan see of Apamea. Theodore first appears as the early companion and friend of Chrysostom, his fellow-townsman, his equal in rank, and but two or three years his senior in age. Together with their common friend Maximus, who was later bishop of Isaurian Seleucia, Chrysostom and Theodore attended the lectures of the Greek- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
