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Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches. It was the first council not to be recognised by any Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometimes referred to as the "Robber Synod". The Council first solemnly ratified the Nicene Creed adopted in 325 and that creed as amended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Ephesus
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the '' Latrocinium'' or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doctrine of the hypostatic union and upheld the orthodox Christian doctrine that Jesus Christ is both fully God and fully man. The Second Counci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the '' Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites and the Gospel of the Hebrews) have been proposed throughout the centuries, but all were rej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia, the Near East and the Far East. The term does not describe a single communion or religious denomination. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East, as well as the Eastern Catholic Churches (which have either re-established or always retained communion with Rome and maintain Eastern liturgies), and the Eastern Protestant churches (which are Protestant in theology but Eastern in cultural practice). The various Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutychianism
Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being ''in'' one nature and ''of'' two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. Overview At various times, Eutyches taught that the human nature of Christ was overcome by the divine or that Christ had a human nature but it was unlike the rest of humanity. One formulation is that Eutychianism stressed the unity of Christ's nature to such an extent that Christ's divinity cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollinarianism
Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea (died 390) that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical in 381 and virtually died out within the following decades. Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 8 February 2019 History The had been recognized at the Council of Nicea in 325, but debate about exactly what it meant continued. A rival to the more common belief that[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos
''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or '' Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the '' Christotokos'', "Christ-bearer" but not the ''Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo's Tome
Leo's Tome refers to a letter sent by Pope Leo I to Flavian of Constantinople, explaining the position of the Papacy in matters of Christology. The text confesses that Christ has two natures, both fully human and fully divine. The letter was a topic of debate at the Council of Chalcedon in 451 being eventually accepted as a doctrinal explanation of the nature of the Person of Christ. The letter was written in response to Flavian, Patriarch of Constantinople, who had excommunicated Eutyches, who also wrote to the Pope to appeal the excommunication. Summary of the text Acknowledging the letter of Flavian that prompted the reply and the "proceedings of the bishops," the Pope declares that he now understands the controversy. He condemns Eutyches in the first paragraph, impugning the wayward presbyter's learning and misunderstanding of the Creed. Leo states that those who recite the creed profess that they "believe in God the Father Almighty, and in Jesus Christ his only Son our Lord, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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