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Þrúðheimr
In Nordic mythology, Þrúðheimr (anglicized Thrúdheim or Thrudheim), which means "home of strength" in Old Norse, is the home of Thor according to the Eddic poem ''Grímnismál'' (4). But in Snorri Sturluson's ''Edda'' (''Gylfaginning'', 21, 47; ''Skáldskaparmál'', 17) and ''Ynglinga saga'' (5), the name of Thor's residence is Þrúðvangr or Þrúðvangar. Þrúðheimr is nevertheless mentioned in Snorri's ''Edda'', but in its prologue.Þrúðheimr is actually also mentioned ione manuscript (''Codex Upsaliensis'') of ''Gylfaginning'' (22), where it is the name of the residence of the jötnar Þjazi and Skaði, but the three other main manuscripts, along with ''Grímnismál'' (11), have Þrymheimr. In this euhemerized story, it is written that Tror, "whom we call Thor", conquered the kingdom of Thrace Thrace (, ; ; ; ) is a geographical and historical region in Southeast Europe roughly corresponding to the province of Thrace in the Roman Empire. Bounded by the Balka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrymheimr
In Norse mythology, Þrymheimr is a home located in the giants' territory Jötunheimr. It was the residence of a jötunn, Þjazi, and was inherited by his daughter Skaði, later the wife of Njörðr. Abduction of Iðunn and aftermath Þjazi, the jötunn who originally owned Þrymheimr, once abducted the goddess Iðunn from the Æsir and kept her captive there. Without Iðunn, whose apples kept them youthful, the Æsir began to age, and arranged a rescue. Þjazi was killed while attempting to recapture her. After the Þjazi's death, his daughter — the giantess / goddess Skaði — inherited and inhabited Þrymheimr. During the course of Skaði's marriage to the god Njörðr, the two separated over Skaði's preference for her home in Þrymheimr. Misspellings vs. alternate forms In Old Norse the name ''Þrymheimr'' is sometimes transliterated as ''Thrymheim'' in English; it means something like "crash-home", "Thunder Home", or "noisy-home". Manuscripts of the ''Prose Edda'' also co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nordic Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrúðvangr
In Norse mythology, Þrúðvangr (plural: Þrúðvangar; Old Norse: , "power-field",Simek (2007:330). sometimes anglicized as Thrudvang or Thruthvang) is a field where the god Thor resides. The field is attested in the ''Prose Edda'' and in ''Heimskringla'', both written by Snorri Sturluson in the 13th century. In the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High tells Gangleri (King Gylfi in disguise) about the god Thor. Among other details, High mentions that Thor's realm is Þrúðvangr and that Thor owns the hall Bilskírnir, the largest of all buildings ever erected.Faulkes (1995:22). Further in ''Gylfaginning'', High mentions that Thor returned to Þrúðvangr after Útgarða-Loki's fortress disappeared.Faulkes (1995:46). In the ''Prose Edda'' book ''Skáldskaparmál'', Thor's battle with Hrungnir is recounted. The narration details that, after defeating Hrungnir and left with a whetstone lodged in his head, Thor returned to Þrúðvangr, where the vö ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thrace
Thrace (, ; ; ; ) is a geographical and historical region in Southeast Europe roughly corresponding to the province of Thrace in the Roman Empire. Bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east, it comprises present-day southeastern Bulgaria (Northern Thrace), northeastern Greece (Western Thrace), and the European part of Turkey (East Thrace). Lands also inhabited by ancient Thracians extended in the north to modern-day Northern Bulgaria and Romania and to the west into Macedonia (region), Macedonia. Etymology The word ''Thrace'', from ancient Greek ''Thrake'' (Θρᾴκη), referred originally to the Thracians (ancient Greek ''Thrakes'' Θρᾷκες), an ancient people inhabiting Southeast Europe. The name ''Europe'' (ancient Greek Εὐρώπη), also at first referred to this region, before that term expanded to include its Europe, modern sense. It has been suggested that the name ''Thrace'' derives from the na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euhemerism
In the fields of philosophy and mythography, euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as '' Bulfinch's Mythology'', euhemerism is termed the "historical theory" of mythology. Euhemerus was not the first to attempt to rationalize mythology in historical terms: euhemeristic views are found in earlier writings including those of Sanchuniathon, Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus. However, the enduring influence of Euhemerus upon later thinkers such as the classical poet Ennius (b. 239 BC) and modern author Antoine Banier (b. 1673 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skaði
In Norse mythology, Skaði (; Old Norse: ; sometimes anglicized as Skadi, Skade, or Skathi) is a jötunn and Æsir, goddess associated with bowhunting, skiing, winter, and mountains. Skaði is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and in ''Heimskringla'', written in the 13th century by Snorri Sturluson, and in the works of skalds. Skaði is the daughter of the deceased Þjazi, and Skaði married the god Njörðr as part of the compensation provided by the gods for killing her father Þjazi. In ''Heimskringla'', Skaði is described as having split up with Njörðr and as later having married the god Odin, and that the two produced many children together. In both the ''Poetic Edda'' and the ''Prose Edda'', Skaði is responsible for placing the serpent that drips venom onto the bound Loki. Skaði is alternately referred to as Öndurguð (Old Norse 'ski god') and Öndurdís (Old Norse 'ski dís'). The et ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thiazzi, Thjazi, Tjasse or Thiassi) was a jötunn. He was a son of the jötunn Ölvaldi, brother of Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem ''Haustlöng''. Saturn's moon Thiazzi was named after him. ''Skáldskaparmál'' According to ''Skáldskaparmál'', the gods Odin, Loki and Hœnir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' sagas, Kings' saga, originally written in Old Norse by the Icelanders, Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing (travel writer), Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norvegiæ, Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this List of Swedish monarchs, royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Interwoven in this narrative are references to important historical events. The saga deals with the arrival of the Norse gods to Scandinavia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
