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Þrúðvangr
In Norse mythology, Þrúðvangr (plural: Þrúðvangar; Old Norse: , "power-field",Simek (2007:330). sometimes anglicized as Thrudvang or Thruthvang) is a field where the god Thor resides. The field is attested in the ''Prose Edda'' and in ''Heimskringla'', both written by Snorri Sturluson in the 13th century. In the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High tells Gangleri (King Gylfi in disguise) about the god Thor. Among other details, High mentions that Thor's realm is Þrúðvangr and that Thor owns the hall Bilskírnir, the largest of all buildings ever erected.Faulkes (1995:22). Further in ''Gylfaginning'', High mentions that Thor returned to Þrúðvangr after Útgarða-Loki's fortress disappeared.Faulkes (1995:46). In the ''Prose Edda'' book ''Skáldskaparmál'', Thor's battle with Hrungnir is recounted. The narration details that, after defeating Hrungnir and left with a whetstone lodged in his head, Thor returned to Þrúðvangr, where the vö ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrúðr
(Old Norse: 'strength'),Lindow (2001:291). sometimes anglicized as Thrúd or Thrud, is a daughter of the major god Thor and the goddess Sif in Norse mythology. Þrúðr is also the name of one of the valkyries who serve ale to the einherjar in Valhalla (''Grímnismál'', stanza 36). The two may or may not be the same figure. Attestations Þrúðr is attested in the following sources: ''Poetic Edda'' The ''Poetic Edda'' poem ''Alvíssmál'', in which a dwarf, Alvíss, claims to be engaged to Thor's daughter, may be about Þrúðr, but the daughter is not named. In the poem ''Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved and thirsty, tells the young Agnar that he wishes that the valkyries Hrist ("shaker") and Mist ("cloud") would "bear him a rinkinghorn", then provides a list of 11 more valkyries who he says "bear ale to the einherjar"; Skeggjöld ("axe-age"), Skögul, Hildr, Þrúðr ("power"), Hlökk ("noise", or "battle"), Herfjötur ("host-fett ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fólkvangr
In Norse mythology, Fólkvangr (Old Norse "field of the host"Orchard (1997:45). or "people-field" or "army-field"Lindow (2001:118).) is a meadow or Field (agriculture), field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla. Others were also brought to Fólkvangr after their death; ''Egils Saga'', for example, has a world-weary female character declare that she will never taste food again until she dines with Freyja. Fólkvangr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. According to the ''Prose Edda'', within Fólkvangr is Freyja's hall Sessrúmnir. Scholarly theories have been proposed about the implications of the location. Attestations In the poem ''Grímnismál'' collected in the ''Poetic Edda'', Odin (disguised, or ''List of names of Odin, Grímnir'') tells t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völva
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer" and "sorceress", and they are frequently called ''witches'' both in early sources and in modern scholarship. In Norse mythology the seeress is usually referred to as ''völva'' or ''vala''. Seeresses were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boydell & Brewer
Boydell & Brewer is an academic press based in Martlesham, Suffolk, England, that specializes in publishing historical and critical works. In addition to British and general history, the company publishes three series devoted to studies, editions, and translations of material related to the Arthurian legend. There are also series that publish studies in medieval German and French literature, Spanish theatre, early English texts, musicology, archaeology, and other subjects. Depending on the subject, its books are assigned to one of several imprints in Woodbridge, Suffolk, in Cambridge (UK), or in Rochester, New York, location of its principal North American office. Imprints include Boydell & Brewer, D. S. Brewer, Camden House, the Hispanic series Tamesis Books ( is the Latin name of the River Thames, which flows through London), the University of Rochester Press, James Currey, and York Medieval Press. The company was co-founded by historians Richard Barber and Der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Texas Press
The University of Texas Press (or UT Press) is the university press of the University of Texas at Austin. Established in 1950, the Press publishes scholarly and trade books in several areas, including Latin American studies, Caribbean, Caribbean studies, U.S. Latino studies, Latinx studies, Texana, Native American studies, Black studies, Middle Eastern studies, Jewish studies, gender studies, Film studies, film & media studies, music, art, architecture, archaeology, classics, anthropology, food studies and natural history. The Press also publishes journals relating to their major subject areas. The Press produces approximately one hundred new books and thirteen journals each year. In 2025, the University of Texas Press celebrated its seventy-fifth anniversary. During its time in operation, the Press has published more than 4,000 titles. It is a member of the Association of University Presses. History The University of Texas Press was formally founded in 1950, though the Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Everyman's Library
Everyman's Library is a series of reprints of classic literature, primarily from the Western canon. It began in 1906. It is currently published in hardback by Random House. It was originally an imprint of J. M. Dent (itself later a division of Weidenfeld & Nicolson and presently an imprint of Orion Books), who continue to publish Everyman Paperbacks. History Everyman's Library was conceived in 1905 by London publisher Joseph Malaby Dent, whose goal was to create a 1,000-volume library of world literature that was affordable for, and that appealed to, every kind of person, from students to the working classes to the cultural elite. Dent followed the design principles and to a certain extent the style established by William Morris in his Kelmscott Press. For this Dent asked the Monotype corporation to design a new typeface: Veronese was a remake of a foundry-face Dent had used before. Series 59 came out in 1912, and was made in the same style of the Golden Type, but with sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euhemerism
In the fields of philosophy and mythography, euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as '' Bulfinch's Mythology'', euhemerism is termed the "historical theory" of mythology. Euhemerus was not the first to attempt to rationalize mythology in historical terms: euhemeristic views are found in earlier writings including those of Sanchuniathon, Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus. However, the enduring influence of Euhemerus upon later thinkers such as the classical poet Ennius (b. 239 BC) and modern author Antoine Banier (b. 1673 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' sagas, Kings' saga, originally written in Old Norse by the Icelanders, Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing (travel writer), Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norvegiæ, Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this List of Swedish monarchs, royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Interwoven in this narrative are references to important historical events. The saga deals with the arrival of the Norse gods to Scandinavia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gróa
In Norse mythology, Gróa (possibly from Old Norse "growing"Orchard (1997:63).) is a völva (seeress) and practitioner of ''seiðr''. She is the wife of Aurvandil the Bold. Groa was also the goddess of knowledge. Attestations ''Prose Edda'' Gróa appears in the ''Prose Edda'' book ''Skáldskaparmál'', in the context of Thor's battle with the jötunn Hrungnir. After Thor has dispatched Hrungnir with the hammer Mjollnir, Gróa is asked to help magically remove shards of Hrungnir's whetstone which became embedded in Thor's head. Unfortunately while Gróa was about her work, Thor distracted her by telling her of how he had earlier helped Aurvandil cross the river Élivágar, and had saved her husband's life by snapping off his frost-bitten toe. Gróa's spell miscarried and the pieces of whetstone remained permanently embedded in Thor's head. ''Poetic Edda'' Gróa is also a völva (or seeress), summoned from beyond the grave, in the Old Norse poem '' Grógaldr'', (a section ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
