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Fólkvangr
In Norse mythology, Fólkvangr (Old Norse "field of the host"Orchard (1997:45). or "people-field" or "army-field"Lindow (2001:118).) is a meadow or Field (agriculture), field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla. Others were also brought to Fólkvangr after their death; ''Egils Saga'', for example, has a world-weary female character declare that she will never taste food again until she dines with Freyja. Fólkvangr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. According to the ''Prose Edda'', within Fólkvangr is Freyja's hall Sessrúmnir. Scholarly theories have been proposed about the implications of the location. Attestations In the poem ''Grímnismál'' collected in the ''Poetic Edda'', Odin (disguised, or ''List of names of Odin, Grímnir'') tells t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freya By C
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a Feather cloak#Germanic, cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother (Sister-wife of Njörðr, Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyja
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sessrúmnir
In Norse mythology, Sessrúmnir (Old Norse "seat-room"Orchard (1997:138). or "seat-roomer"Simek (2007:280).) is both the goddess Freyja's hall located in Fólkvangr, a field where Freyja receives half of those who die in battle (Odin takes the other half to Valhalla), and also the name of a ship. Both the hall and the ship are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories have been proposed regarding a potential relation between the hall and the ship. Attestations Sessrúmnir is specifically referred to as a hall in chapter 24 of the ''Prose Edda'' book ''Gylfaginning''. After describing Fólkvangr, High tells Gangleri (described as king Gylfi in disguise) that Freyja has the hall Sessrúmnir, and that "it is large and beautiful".Faulkes (1995:24). Sessrúmnir is secondly referred to in chapter 20 of the ''Prose Edda'' book ''Skáldskaparmál''. In the chapter, means of referring to Freyja are given, including a reference to S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valhalla
In Norse mythology, Valhalla ( , ; , )Orchard (1997:171–172) is described as a majestic hall located in Asgard and presided over by the god Odin. There were five possible realms the soul could travel to after death. The first was Fólkvangr, ruled by the goddess Freyja. The second was Hel, ruled by Hel, Loki's daughter. The third was that of the goddess Rán. The fourth was the Burial Mound where the dead could live. The fifth and last realm was Valhalla, ruled by Odin and was called the Hall of Heroes. The masses of those killed in combat (known as the einherjar), along with various legendary Germanic heroes and kings, live in Valhalla until Ragnarök, when they will march out of its many doors to fight in aid of Odin against the jötnar. Valhalla was idealized in Viking culture and gave the Scandinavians a widespread cultural belief that there is nothing more glorious than death in battle. The belief in a Viking paradise and eternal life in Valhalla with Odin may hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C., on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained an A.B., ''magna cum laude'', in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972–1974), Assistant Professor (1974–1977), Associate Professor (1977–1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Ado ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hjaðningavíg
Hjaðningavíg (the 'battle of the Heodenings'), the ''legend of Heðinn and Hǫgni'' or the ''Saga of Hild'' is a Germanic heroic legend about a never-ending battle which is documented in ''Sörla þáttr'', ''Ragnarsdrápa'', ''Gesta Danorum'', ''Skíðaríma'' and in ''Skáldskaparmál''. It is also held to appear on the image stone at Stora Hammar on Gotland (see illustration). Moreover, it is alluded to in the Old English poems ''Deor'' and ''Widsið'', and in the Old Norse ''Háttalykill inn forni'', and a version of it survived down to the 18th century in the traditional Norn language ballad "Hildina". An altered version of the saga is found in the Middle High German poem ''Kudrun'', as a prologue to the story of Kudrun herself. Yet another version is found in the Old Yiddish ''Dukus Horant''. Like the names ''Heðinn'' (Old English language, O.E. ''Heoden'') and ''Haguna, Hǫgni'' (O.E. ''Hagena''), the legend is believed to have continental Germanic origins. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dís
In Norse mythology, a dís (Old Norse: , "lady", plural dísir ) is a female deity, ghost, or spirit associated with Fate who can be either benevolent or antagonistic toward mortals. Dísir may act as protective spirits of Norse clans. It is possible that their original function was that of fertility goddesses who were the object of both private and official worship called dísablót,The article ''Diser'' in ''Nationalencyklopedin'' (1991). and their veneration may derive from the worship of the spirits of the dead. The dísir, like the valkyries, Norns, and vættir, are always referred collectively in surviving references. The North Germanic dísir and West Germanic Idisi are believed by some scholars to be related due to linguistic and mythological similarities,''Gods and Myths of Northern Europe'' by H. Davidson, Penguin Books, 1990, pp. 62-64, but the direct evidence of Anglo-Saxon and Continental German mythology is limited. The dísir play roles in Norse texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hervarar Saga Ok Heiðreks
''Hervarar saga ok Heiðreks'' (The Saga of Hervör and Heidrek) is a legendary saga from the 13th century combining matter from several older sagas in Germanic heroic legend. It tells of wars between the Goths and the Huns during the 4th century. The final part of the saga, which was likely composed separately from and later than the rest, is a source for Swedish medieval history. The saga may be most appreciated for its memorable imagery, as seen in a quotation from one of its translators, Nora Kershaw Chadwick, on the invasion of the Huns: The text contains several poetic sections: the '' Hervararkviða'', on Hervor's visit to her father's grave and her retrieval of the sword Tyrfing; another, the '' Hlöðskviða'', on the battle between Goths and Huns; and a third, containing the riddles of Gestumblindi. It has inspired later writers and derivative works, such as J. R. R. Tolkien when shaping his legends of Middle-earth. His son, Christopher Tolkien translated the work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thorgerd Egilsdottir
Thorgerd Egilsdottir (Old Norse: ; Modern Icelandic: ) was an Icelandic woman of the tenth century. She was the daughter of Egill Skallagrímsson and the wife of Olaf the Peacock. Olaf and Thorgerd had a number of children: the sons Kjartan, Steinthór, Halldór, Helgi, and Höskuldur and the daughters Thurídur, Thorbjörg, Thorgerd and Bergthóra. The ill-fated Kjartan would be his father's favorite. Portrayal in Icelandic Sagas The character of Thorgerd Egilsdottir appears in several Icelandic sagas. She first appears in Egils Saga (Egils saga Skallagrímssonar), being born to Egil Skallagrímsson and his wife Asgerd. Thorgerd was the eldest of five children. The saga states that “all of Egil’s children were promising and intelligent.” Later, the saga states that she was “a very fine woman, wise, rather strong-tempered, but usually quiet,” and that she made a favorable match with Olaf. In chapter 79 of Egil’s Saga, Thorgerd manipulates her father for his own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egill Skallagrímsson
Egil Skallagrímsson ( ; Modern Icelandic: ; 904 995) was a Viking Age war poet, sorcerer, berserker, and farmer.Thorsson, 3 He is known mainly as the anti-hero of '' Egil's Saga''. ''Egil's Saga'' historically narrates a period from approximately 850 to 1000 AD and is believed to have been written between 1220 and 1240 AD. Life Egil was born in Iceland, to Skalla-Grímr Kveldúlfsson and Bera Yngvarsdóttir; he was the grandson of Kveld-Úlfr (whose name means 'evening wolf'). Another of his ancestors, Hallbjörn, was Norwegian- Sami. Skalla-Grímr was a respected chieftain, and mortal enemy of King Harald Fairhair of Norway. He migrated to Iceland, settling at Borg where his father Kveld-Úlfr's coffin landed after being ritualistically set adrift as Skalla-Grímr's boat approached Iceland. Skalla-Grímr and wife Bera had two daughters, Sæunn and Þórunn, and two sons, Þorolfr and Egil. Egil composed his first poem at three years old. He exhibited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
