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Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thiazzi, Thjazi, Tjasse or Thiassi) was a jötunn. He was a son of the jötunn Ölvaldi, brother of Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem ''Haustlöng''. Saturn's moon Thiazzi was named after him. ''Skáldskaparmál'' According to ''Skáldskaparmál'', the gods Odin, Loki and Hœnir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iðunn
In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, she is described as the wife of the skaldic god Bragi, and in the ''Prose Edda'', also as a keeper of apples and granter of eternal youthfulness. The ''Prose Edda'' relates how Loki was once forced by the jötunn Þjazi to lure Iðunn out of Asgard and into a wood with the promise of apples even fairer than her own. Þjazi, in the form of an eagle, abducts Iðunn from the wood, bearing her off to his home. Iðunn's absence causes the gods to grow old and grey, and they realize that Loki is responsible for her disappearance. Under duress, Loki promises to bring her back and, setting out in the form of a falcon, eventually finds her alone at Þjazi's home. He turns her into a nut and flies back toward Asgard. W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skaði
In Norse mythology, Skaði (; Old Norse: ; sometimes anglicized as Skadi, Skade, or Skathi) is a jötunn and Æsir, goddess associated with bowhunting, skiing, winter, and mountains. Skaði is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and in ''Heimskringla'', written in the 13th century by Snorri Sturluson, and in the works of skalds. Skaði is the daughter of the deceased Þjazi, and Skaði married the god Njörðr as part of the compensation provided by the gods for killing her father Þjazi. In ''Heimskringla'', Skaði is described as having split up with Njörðr and as later having married the god Odin, and that the two produced many children together. In both the ''Poetic Edda'' and the ''Prose Edda'', Skaði is responsible for placing the serpent that drips venom onto the bound Loki. Skaði is alternately referred to as Öndurguð (Old Norse 'ski god') and ÖndurdÃs (Old Norse 'ski dÃs'). The et ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often Old Norse orthography#Anglicized spelling, anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands respectively in Nordic mythology inhabited by the jötnar (relatives of the gods, in English sometimes inaccurately called "giants"). are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology is a compound word formed from and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Golden Age#Germanic, Age of Gold for the gods. Towards the end of the poem, in the section describing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century '' Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrymheimr
In Norse mythology, Þrymheimr is a home located in the giants' territory Jötunheimr. It was the residence of a jötunn, Þjazi, and was inherited by his daughter Skaði, later the wife of Njörðr. Abduction of Iðunn and aftermath Þjazi, the jötunn who originally owned Þrymheimr, once abducted the goddess Iðunn from the Æsir and kept her captive there. Without Iðunn, whose apples kept them youthful, the Æsir began to age, and arranged a rescue. Þjazi was killed while attempting to recapture her. After the Þjazi's death, his daughter — the giantess / goddess Skaði — inherited and inhabited Þrymheimr. During the course of Skaði's marriage to the god Njörðr, the two separated over Skaði's preference for her home in Þrymheimr. Misspellings vs. alternate forms In Old Norse the name ''Þrymheimr'' is sometimes transliterated as ''Thrymheim'' in English; it means something like "crash-home", "Thunder Home", or "noisy-home". Manuscripts of the ''Prose Edda'' also co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feather Cloak
Feather cloaks have been used by several cultures. It constituted noble and royal attire in and other Polynesian regions. It is a mythical bird-skin object that imparts power of flight upon the Gods in mythology and legend, including the account. In medieval Ireland, the chief poet ( filà or ollam) was entitled to wear a feather cloak. The feather robe or cloak (Chinese: ''yuyi''; Japanese: ''hagoromo''; ) was considered the clothing of the Immortals ('' xian''; ), and features in swan maiden tale types where a ''tennyo'' ( "heavenly woman") robbed of her clothing or "feather robe" and becomes bound to live on mortal earth. However, the so-called "feather robe" of the Chinese and Japanese celestial woman came to be regarded as silk clothing or scarves around the shoulder in subsequent literature and iconography. Hawaii Elaborate feather cloaks called were created by early Hawaiians, and usually reserved for the use of high chiefs and '' aliʻi'' ( royalty). The scarl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
